Friday Rites
Signifance of Friday
After Friday Salaat-ul Fajr
It has been narrated that one who, after the the Dawn Prayer on Fridays, does devotional acts and says supplications and invocations until sunrise, will be raised seventy ranks to the Supreme Paradise.
In the first unit of the Dawn Prayer, it is recommended to recite Surah al-Jumu`ah (No. 62) and, in the second unit, Surah al-Tawhid (No. 112).
5. Before opening the mouth with any word, it is recommended to say the following prayer after the Dawn (Fajr) Prayer so that all sins committed throughout the week will be forgiven:

اَللَّهُمَّ مَا قُلْتُ فِي جُمُعَتِي هٰذِهِ مِنْ قَوْلٍ
allahumma ma qultu fi jumu`ati hadhihi min qawlin
O Allah, whatever saying I have uttered this week,

أَوْ حَلَفْتُ فِيهَا مِنْ حَلْفٍ
aw halaftu fiha min halfin
whatever oath I have taken during it,

أَوْ نَذَرْتُ فِيهَا مِنْ نَذْرٍ
aw nadhartu fiha min nadhrin
and whatever vow I have made during it,

فَمَشِيَّتُكَ بَيْنَ يَدَيْ ذٰلِكَ كُلِّهِ
famashiyyatuka bayna yaday dhalika kullihi
verily, it is Your will that is before all that.

فَمَا شِئْتَ مِنْهُ أَنْ يَكُونَ كَانَ
fama shi'ta minhu an yakuna kana
Hence, only that which You will to have effect will come to pass

وَمَا لَمْ تَشَأْ مِنْهُ لَمْ يَكُنْ
wa ma lam tasha' minhu lam yakun
and whatever You do not will to have effect will never come to pass.

اَللَّهُمَّ ٱغْفِرْ لِي وَتَجَاوَزْ عَنِّي
allahumma ighfir li wa tajawaz `anni
O Allah, (please) forgive me and overlook my offenses.

اَللَّهُمَّ مَنْ صَلَّيْتَ عَلَيْهِ فَصَلاَتِي عَلَيْهِ
allahumma man sallayta `alayhi fasalati `alayhi
O Allah, whosoever You bless, then I invoke Your blessings upon him

وَمَنْ لَعَنْتَ فَلَعْنَتِي عَلَيْهِ
wa man la`anta fala`nati `alayhi
and whosoever You curse, then I invoke Your curse upon him.

This act should be done once a month at least.
6.Shaykh al-Tusi has recorded that it is highly recommended to say the following prayer after the Dawn Prayer on Fridays:
اَللَّهُمَّ إِنِّي تَعَمَّدْتُ إِلَيْكَ بِحَاجَتِي
allahumma inni ta`ammadtu ilayka bihajati
O Allah, I am resorting to You with my needs,

وَ أَنْزَلْتُ إِلَيْكَ ٱلْيَوْمَ فَقْرِي
wa anzaltu ilayka alyawma faqri
and I am putting in Your presence my poverty,

وَفَاقَتِي وَمَسْكَنَتِي
wa faqati wa maskanati
my indigence, and my deprivation.

فَأَنَا لِمَغْفِرَتِكَ أَرْجىٰ مِنِّي لِعَمَلِي
fa-ana limaghfiratika arja minni li`amali
Verily, I hope for Your forgiveness more than I rely on my deeds.

وَلَمَغْفِرَتُكَ وَرَحْمَتُكَ أَوْسَعُ مِنْ ذُنُوبِي
wa lamaghfiratuka wa rahmatuka awsa`u min dhunubi
Indeed, Your forgiveness and Your mercy are more inclusive than my sins are.

فَتَوَلَّ قَضَاءَ كُلِّ حَاجَةٍ لِي بِقُدْرَتِكَ عَلَيْهَا
fatawalla qada'a kulli hajatin li biqudratika `alayha
So, (please) embark on settling all my needs out of Your power over them,

وَتَيسِيرِ ذٰلِكَ عَلَيْكَ
wa taysiri dhalika `alayka
out of the easiness for You to do that,

وَلِفَقْرِي إِلَيْكَ
wa lifaqri ilayka
and out of my urgent need for that.

فَإنِّي لَمْ أُصِبْ خَيْراً قَطُّ إِلاَّ مِنَكَ
fa'inni lam usib khayran qattu illa minka
Verily, I have not gained any good thing save from You

وَلَمْ يَصْرِفْ عَنِّي سُوءاً قَطُّ أَحَدٌ سِوَاكَ
wa lam yasrif `anni su'an qattu ahadun siwaka
and none could ever repel evil from me save You.

وَلَسْتُ أَرْجُو لآِخِرَتِي وَدُنْيَايَ
wa lastu arju li-akhirati wa dunyaya wa
I hope for none to stand for me in my affairs of this world and the Next World

وَلاَ لِيَوْمِ فَقْرِي
la liyawmi faqri
and on the day of my poverty,

يَوْمَ يُفْرِدُنِي ٱلنَاسُ فِي حُفْرَتِي
yawma yufriduni alnnasu fi hufrati
when people will leave me alone in my hole (i.e. grave)

وَأُفْضي إِلَيْكَ بِذَنْبِي سِوَاكَ
wa ufdi ilayka bidhanbi siwaka
and I will then confess of my sins before You, except You.

7.It has been narrated that one who says the following salwaat after the Fajr Prayers on Fridays, as well as other days, will meet Imam al-Mahdi (peace be upon him) before he dies:
اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَعَجِّلْ فَرَجَهُمْ
allahumma salli `ala muhammadin wa ali muhammadin wa `ajjil farajahum
O Allah, bless Muhammad and the Household of Muhammad and hasten their Reappearance

one who repeats the above mentioned invocation one hundred times will have sixty of his requests granted for him — thirty in this worldly life and thirty on the Resurrection Day
8. It is recommended to recite Surah al-Rahman (No. 55) after the Fajr Prayer on Fridays and ,wherever the verses, “Then which of the favors of your Lord will ye deny?” are recited to say
لَا بِشَيْءٍ مِن آلَاءِكَ رَبِّي اُكَذِّبُ
la bishay'in min ala'ika rabbi ukadhdhibu.
“None of Your favors do I deny,”

9.It is recommended to repeat Surah al-Kafirun (No. 109) ten times before sunrise and then pray to Almighty Allah so that all prayers will be answered.
10.It has been narrated that Imam `Ali ibn al-Husayn Zayn al-`Abidin (peace be upon him) used to repeatedly recite Ayah al-Kursiuntil 'hum feeha khaalidoon (verse No. 255 of Surah 2 al-Baqarah ) from early morning up to midday on Fridays.
When he accomplished the obligatory prayers, he would recite Surah al-Qadr (No. 97) frequently.
11.Shaykh al-Tusi has recorded that it is highly recommended to recite Surah al-Tawhid,recite 100 times Salwaat and 100 times isteghfar below
أَسْتَغْفِرُ ٱللَّهَ رَبّي وَأَتُوبُ إِلَيْهِ
astaghfiru allaha rabbi wa atubu ilayhi
I pray for the forgiveness of Allah—my Lord, and I repent before Him.

12.Imam Ja`far al-Sadiq (peace be upon him) is also reported to have said: If one says the following prayer after the Fajr Prayer , no sin will be recorded against him for a whole year:
اَللَّهُمَّ ٱجْعَلْ صَلاَتَكَ
allahumma ij`al salawatika
O Allah, (please do) let Your blessings

وَصَلاَةَ مَلاَئكَتِكَ وَرُسُلِكَ
wa salata mala'ikatika wa rusulika
and the blessings of Your angels and Messengers

عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ
`ala muhammadin wa ali muhammadin
be on Muhammad and the Household of Muhammad.





Tahajjud

"At Fajr" click here
1.Friday Dua just Before Dawn/Fajr
Shaykh al-Tusi, Sayyid Ibn Tawus, and others have mentioned the following
The dua alludes to dangers of total reliance on one's own intelligence.


اَللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وآلِهِ
allahumma salli `ala muhammadin wa alihi
O Allah, send blessings to Muhammad and his Household,

وَهَبْ لِيَ ٱلْغَدَاةَ رِضَاكَ
wa hab liya alghadata ridaka
grant me Your satisfaction this very early morning,

وَأَسْكِنْ قَلْبِي خَوْفَكَ
wa askin qalbi khawfaka
place fear of You in my heart,

وَٱقْطَعْهُ عَمَّنْ سِوَاكَ
waqta`hu `amman siwaka
and separate it from (leaning to) anyone other than You,

حَتَّىٰ لاَ أَرْجُوَ وَلاَ أَخَافَ إِلاَّ إِيَّاكَ
hatta la arjwa wa la akhafa illa iyyaka
so that I will hope for and fear none save You.

اَللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وآلِهِ
allahumma salli `ala muhammadin wa alihi
O Allah, send blessings to Muhammad and his Household

وَهَبْ لِي ثَبَاتَ ٱلْيَقينِ
wa hab li thabata alyaqini
and grant me resolute faith,

وَمَحْضَ ٱلإِخْلاَصِ
wa mahda al-ikhlasi
pure sincerity (to You),

وَشَرَفَ ٱلتَّوْحيدِ
wa sharafa alttawhidi
honorable belief in (Your) oneness,

وَدَوَامَ ٱلاِسْتِقَامَةِ
wa dawama al-istiqamati
persistent straightness,

وَمَعْدِنَ ٱلصِّبْرِ
wa ma`dina alssabri
essential tolerance,

وَٱلرِّضَا بِٱلْقَضَاءِ وَٱلْقَدَرِ
walrrida bilqada'i walqadari
and satisfaction with (Your) predetermination and decrees.

يَا قَاضِيَ حَوَائِجِ ٱلسَّائِلينَ
ya qadiya hawa'iji alssa'ilina
O He Who settles the needs of His beseechers;

يَا مَنْ يَعْلَمُ مَا فِي ضَمِيرِ ٱلصَّامِتِينَ
ya man ya`lamu ma fi damiri alssamitina
O He Who knows what is in the innermost of the silent;

صَلِّ عَلَىٰ مُحَمَّدٍ وآلِهِ
salli `ala muhammadin wa alihi
send blessings to Muhammad and his Household,

وَٱسْتَجِبْ دُعَائِي
wastajib du`a'i
respond to my prayers,

وَٱغْفِرْ ذَنْبِي
waghfir dhanbi
forgive my sins,

وَأَوْسِعْ رِزْقِي
wa awsi` rizqi
expand my means of livelihood,

وَٱقْضِ حَوَائِجِي فِي نَفْسِي
waqdi hawa'iji fi nafsi
and settle the needs of myself

وَإِخْوَانِي فِي دِينِي وَأَهْلِي
wa ikhwani fi dini wa ahli
and my brethren-in-faith and my family members.

إِلٰهِي طُمُوحُ ٱلآمَالِ قَدْ خَابَتْ إِلاَّ لَدَيْكَ
ilahi tumuhu al-amali qad khabat illa ladayka
O Allah, all ambitions of expectations are disappointed except those addressed to You,

وَمَعَاكِفُ ٱلْهِمَمِ قَدْ تَعَطَّلَتْ إِلاَّ عَلَيْكَ
wa ma`akifu alhimami qad ta`attalat illa `alayka
all resolute determinations are paralyzed except those relied upon You,

وَمَذَاهِبُ ٱلْعُقُولِ قَدْ سَمَتْ إِلاَّ إِلَيْكَ
wa madhahibu al`uquli qad samat illa ilayka
and all reason-based tendencies are wasted except those directed to You.

فَأَنْتَ الَّرجَاءُ وَإِلَيْكَ الْمُلْتَجَأُ
fa-anta alrraja'u wa ilayka almultaja'u
So, You are the ultimate hope and to You is the resort.

يَا أَكْرَمَ مَقْصُودٍ وَأَجْوَدَ مَسْؤُولٍ
ya akrama maqsudin wa ajwada mas'ulin
O He Who is the noblest objective and the most magnanimous desired,

هَرَبْتُ إِلَيْكَ بِنَفْسِي
harabtu ilayka binafsi
I am fleeing to You from myself.

يَا مَلْجَأَ ٱلْهَارِبِينَ بِأَثْقَالِ ٱلذُّنُوبِ
ya malja'a alharibina bi-athqali aldhdhunubi
O shelter of those who flee overburdened with the heavy loads of sins,

أَحْمِلُهَا عَلَىٰ ظَهْرِي
ahmiluha `ala zahri
carrying my sins on my back,

لاَ أَجِدُ لِي إِلَيْكَ شَافِعاً
la ajidu li ilayka shafi`an
I cannot find any interceder for me

سِوَىٰ مَعْرِفَتِي بِأَنَّكَ أَقْرَبُ مَنْ رَجَاهُ ٱلطَّالِبُونَ
siwa ma`rifati bi'annaka aqrabu man rajahu alttalibuna
except that I know for sure that You are the nearest of all those who are hoped by beseechers

وَأَمَّلَ مَا لَدَيْهِ ٱلرَّاغِبُونَ
wa ammala ma ladayhi alrraghibuna
and of all those whose donations are expected by the desirous.

يَا مَنْ فَتَقَ ٱلْعُقُولَ بِمَعْرِفَتِهِ
ya man fataqa al`uqula bima`rifatihi
O He Who has split the intellects on the recognition of Him,

وَأَطْلَقَ ٱلأَلْسُنَ بِحَمْدِهِ
wa atlaqa al-alsuna bihamdihi
made tongues articulate with the praising of Him

وَجَعَلَ مَا ٱمْتَنَّ بِهِ عَلَىٰ عِبَادِهِ فِي كِفَاءٍ لِتَاْدِيَةِ حَقِّهِ
wa ja`ala ma imtanna bihi `ala `ibadihi fi kifa'in lita'diyati haqqhi
and made that which He has conferred upon His servants enough means for the fulfillment of their duties towards Him;

صَلِّ عَلَىٰ مُحَمَّدٍ وآلِهِ
salli `ala muhammadin wa alihi
(please) send blessings to Muhammad and his Household,

وَلاَ تَجْعَلْ لِلشَّيْطَانِ عَلَىٰ عَقْلِي سَبيلاًَ
wa la taj`al lilshshaytani `ala `aqli sabilan
do not give Satan any way (of success) over my reason,

وَلاَ لِلْبَاطِلِ عَلَىٰ عَمَلِي دَلِيلاً
wa la lilbatili `ala `amali dalilan
and do not give wrongness a way to reach my deeds.

2.It has been narrated that one who says the following litany three times before the Dawn (Fajr) Prayer on Fridays will have all his sins forgiven even if they are as innumerable as swelling foams:
أَسْتَغْفِرُ ٱللَّهَ ٱلَّذِي لاَ إِلٰهَ إِلاَّ هُوَ
astaghfiru allaha alladhi la ilaha illa huwa
I pray the forgiveness of Allah save Whom there is no god;

ٱلْحَيُّ ٱلْقَيُّومُ وَأَتُوبُ إِلَيْهِ
alhayyu alqayyumu wa atubu ilayhi
the Ever-living and Ever-subsisting,and I turn in repentance to Him

Friday Duas at Fajr
3.When Friday dawns (at fajr), it is recommended to say the following:

أَصْبَحْتُ فِي ذِمَّةِ ٱللَّهِ
asbahtu fi dhimmati allahi
I begin this morning seeking the protection of Allah,

وَذِمَّةِ مَلاَئِكَتِهِ
wa dhimmati mala'ikatihi
the protection of His angels,

وَذِمَمِ أَنْبِيَائِهِ وَرُسُلِهِ عَلَيهِمُ ٱلسَّلاَمُ
wa dhimami anbiya'ihi wa rusulihi `alayhimu alssalamu
the protections of His prophets and messengers, peace be upon them,

وَذِمَّةِ مُحَمَّدٍ صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ
wa dhimmati muhammadin salla allahu `alayhi wa alihi
the protection of Muhammad, peace be upon him and his Household,

وَذِمَمِ ٱلأَوْصِيَاءِ مِنَ آلِ مُحَمَّدٍ عَلَيْهِمُ ٱلسَّلاَمُ
wa dhimami al-awsiya'i min ali muhammadin `alayhimu alssalamu
and the protections of the Successors from Muhammad’s progeny, peace be upon them.

آمَنْتُ بِسِرِّ آلِ مُحَمَّدٍ عَلَيْهِمُ ٱلسَّلاَمُ وَعَلاَنِيَتِهِمْ
amantu bisirri ali muhammadin `alayhimu alssalamu wa `alaniyatihim
I believe in the secrets of Muhammad’s progeny, peace be upon them, and in their open affairs

وَظَاهِرِهِمْ وَبَاطِنِهِمْ
wa zahirihim wa batinihim
and in their exoteric and their esoteric affairs.

وَأَشْهَدُ أَنَّهُمْ فِي عِلْمِ ٱللَّهِ وَطَاعَتِهِ
wa ash-hadu annahum fi `ilmi allahi wa ta`atihi
I bear witness that they, as regarding their knowledge of Allah and their obedience to Him,

كَمُحَمَّدٍ صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ
ka-muhammadin salla allahu `alayhi wa alihi
are just like Muhammad, peace be upon him and his Household.

Recite 2 Rakat Nafila of Fajr

4.In his book of al-`Arus, Shaykh Ja`far ibn Ahmad al-Qummi has recorded that Imam al-Sadiq (as) is reported to have said that one who repeats the following litany one hundred times between the Dawn nafila (2 rakat before fajr) and obligatory prayers will be provided with, a house in Paradise:
سُبْحَانَ رَبِّيَ ٱلْعَظيمِ وَبِحَمْدِهِ
subhana rabbiya al`azimi wa bihamdihi
All glory be to Allah, the All-great and with the Praising of Him;

اسْتَغْفِرُ ٱللَّهَ رَبِّي وَاتُوبُ إِلَيْهِ
astaghfiru allaha rabbi wa atubu ilayhi
I pray the forgiveness of Allah, my Lord, and I turn repentant to Him.





General Recommended Acts for the Day of Friday -Tabs |

i.It is highly recommended to bathe oneself, ie, to do Ghusl. In fact, this is one of the most confirmed rituals of Fridays. The Holy Prophet (peace and blessings upon him and his family) is reported to have instructed Imam `Ali (peace be upon him) by saying, “O `Ali; wash yourself every Friday even if you have to purchase water with your daily provisions and have nothing to eat. Verily, no voluntary act is better than this.” Imam al-Sadiq (peace be upon him) is also reported to have said: Whoever washes himself on Fridays and, says the following prayer will be pure all through that week:
أَشْهَدُ أَنْ لاَ إِلٰهَ إِلاَّ ٱللَّهُ
ash-hadu an la ilaha illa allahu
I bear witness that there is no god except Allah,

وَحْدَهُ لاَ شَريكَ لَهُ
wahdahu la sharika lahu
the One, (there is) no associate with Him;

وَأَشْهَدُ أَنَّ مُحَمَّداً عَبْدُهُ وَرَسُولُهُ
wa ash-hadu anna muhammadan `abduhu wa rasuluhu
and I testify that Muhammad is His servant and His Messenger.

اَللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ
allahumma salli `ala muhammadin wa ali muhammadin waj`alni mina alttawwabina
O Allah, send blessings to Muhammad and the Household of Muhammad,

وَٱجْعَلْنِي مِنَ ٱلتَّوَّابِينَ
waj`alni mina almutatahhirina
and make me of those who turn to You constantly

وَٱجْعَلْنِي مِنَ ٱلْمُتَطَهِّرِينَ
ash-hadu an la ilaha illa allahu
and those who keep themselves pure and clean.

“Pure” in the aforesaid Hadith stands for purification from sins or acceptance of the deeds, which is thus moral purification.
In any case, it is important not to neglect bathing oneself on Fridays when possible. The recommended time of this bathing is between sunrise and midday. In addition, the nearer to midday the better.
Another Dua after Ghusl :Imam Reza (a.s.) narrates:
“Performing ghusl on Friday is desirable which is equal to an obligation. Do not avoid it while you are at home or on a journey. It is enough to perform after sunrise but it is better if it is nearer to noon. Recite this supplication after performing ghusl.”
اَللّٰهُمَّ طَهِّرْنِيْ وَ طَهِّرْ قَلْبِيْ وَ انْقِ غُسْلِيْ وَ اَجْرِ عَلٰى لِسَانِيْ ذِكْرَكَ وَ ذِكْرَ نَبِيِّكَ مُحَمَّدٍ صَلَّي اللهُ عَلَيْهِ وَ اٰلِہٖ وَ اجْعَلْنِيْ مِنَ التَّوَّابِيْنَ وَ مِنَ الْمُتَطَهِّرِيْنَ.
allaahumma tahhirnee wa tahhir qalbee wan qe ghuslee wa ajre a’laa lesaanee zikraka wa zikra nabiyyeka mohammadin sallal laaho a’layhe wa aalehi waj a’lnee menat tawwaabeena wa menal motatahhereen.
O Allah! Purify me and purify my heart, adorn my bath, and make Your remembrance and remembrance of Your prophet Muhammad, peace of Allah be on him and his progeny, flow on my tongue. Make me amongst the repantent and the purified ones.


If anyone forgets to perform ghusl on Friday. Some maraje permit to take it from Fajr till the time of Asr next day

The Salwaat-Invocation of blessings upon the Holy Prophet and his Household 1000 times and in different formats has been highly recommended for Friday.
Imam Muhammad al-Baqir (peace be upon him) is reported to have said, “For me, no act of worship is more favorable than invoking blessings upon the Prophet and his immaculate Household—may Allah bless them all—on Fridays.” If there is not enough time to repeat this invocation one thousand times, it must be repeated one hundred times at least so that faces will be brightened on the Judgment Day.

It has been also narrated that to invoke blessings upon the Holy Prophet and his household is equal (in reward) to seventy times of going on Hajj. & that all sins will be totally forgiven for those who repeat invocations of blessings upon the Holy Prophet and his Household one hundred times.
اَللّهُمَّ اجْعَلْ صَلَواتِكَ وَصَلَوَاتِ مَلَاْئِكَتِكَ وَرُسُلِكَ وَجَمِيعِ خَلْقِكَ عَلَى مُحَمَّدٍ وأَهْلِ بَيْتِ مُحَمَّدٍ عَلَيْهِ وَعَليْهِمُ السَّلَامُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ.
Imām Ja'far ibn Muhammad al-Sādiq (عَلَيْهِ ٱلسَّلَام) said:
“On Judgment Day, Allāh the Almighty shall raise the days, and Friday shall be raised as leader of all of them like a bride, possessing all perfections and beauty, presented to the owner of religion and wealth. It shall stop at the door of Paradise with other days behind it, and will intercede for all those who sent more blessings on Hazrat Muhammad (صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ‎) and his holy progeny (عليهم السلام) in it.”
Ibne Sinan (narrator) says, ‘I said, How much is considered as more in it? And in which times of Friday is it best to send blessings and salutations?’
Imām (عَلَيْهِ ٱلسَّلَام) said, ‘Hundred times. And the best time is after Asr.’ He asked, ‘And how should I say it?’ Imām ( عَلَيْهِ ٱلسَّلَام ) replied, ‘Say a hundred times:
اَللَّهُمَّ صَلِّ عَلى مُحَمَّدٍ وَّآلِ مُحَمَّدٍ وَّعَجِّلْ فَرَجَهُمْ
O Allāh, bless Muhammad and the progeny of Muhammad and hasten their reappearance.
[Reference: Mikyal al-Makarim Fi Fawa'id al-Du'a Li'l Qai’m vol. 2; Part 6, point 13]

ii.It is recommended to cut the mustache neatly and trim the nails, As has been mentioned in narrations, these acts bring about expansion in sustenance, and security from insanity and leprosy. Whilst doing that, say the following :
بِسْمِ ٱللَّهِوَبِٱللَّهِ
bismillahi wa billahi
In the Name of Allah (I begin);and by (the command of) Allah

وَعَلَىٰ سُنَّةِ مُحَمَّدٍ وَآلِ مُحَمَّدٍ
wa `ala sunnati muhammadin wa ali muhammad
and according to the tradition of Muhammad and the Household of Muhammad (I do this).

It is also recommended, on cutting the nails, to start with the little finger of the left hand and end with that of the right hand. The same thing is applicable to the nails of the feet. Then, the cut nails should be buried.

iii.It is recommended to apply perfume and put on the best of one’s clothes.

iv.It is recommended to give Sadqa/Alms, for the rewards are doubled up on Fridays and at Friday nights, as is confirmed by narrations, as one thousand folds as giving alms on other days.

v.It is recommended to arrange fruits and wholesome meals to the family members so that Fridays will be their days of pleasure.

vi.It is recommended to eat pomegranate before breakfast and to eat seven leaves of endive before midday. Imam Musa al-Kadhim (peace be upon him) is reported to have said, “The heart of him who eats a pomegranate before breakfast on Fridays will be enlightened for forty days. To eat two pomegranates increases the period of enlightenment to eighty days, and so on. It also dismisses the evil suggestions. Of course, to get rid of Satan’s suggestions is to stop acting disobediently to Almighty Allah; and to stop acting disobediently to Him allows entrance to Paradise.” In al-Misbah, the author has said that to eat pomegranates on Fridays and at Friday nights has great merits.
vii.It is recommended to dedicate Fridays to learning the religious laws and instructions, not to wandering in others’ gardens, accompanying the vicious and the licentious, speaking about the others’ defects, laughing and guffawing, reciting poetry, and discussing useless subjects as well as similar matters. Disadvantages arisen from such matters are too many to be mentioned.
Imam Ja`far al-Sadiq (peace be upon him) is reported as saying, “Woe to a Muslim who does not dedicate Fridays to learning the affairs of his religion.”

viii.It is recommended to visit the tombs of one’s relatives in general and parents in particular. Imam al-Baqir (peace be upon him) is reported as saying, “Visit the graves of your relatives on Fridays, for they know about those who visit their graves and will be happy for that.”
ix.It is recommended to dye hair with hibiscus, for it saves from leprosy and insanity.

x.Aga Mohinuddin kumaili khurasani in NijatBaksh Giraftaran says that Allah(swt) himself will take care of the person & his family ( like a weekly insurance)if we recites after any salat Fajr/Dhuhr ON FRIDAY the following; Sura Fatiha & Sura Tauheed once & then Sura Falaq & Sura Naas 7 times each

xi.SURAHS It is also highly recommended to recite Surahs al-Nisa' (No. 4)
Surah Hud (No. 11)
al-Kahf (No.18)
al-Saffat (No. 37)
al-Rahman (No. 55
Surah al-Ahqaf (No. 46
Surah al-Mu'minun (No. 23)
xii.Imam al-Sadiq (peace be upon him) is reported as saying that any one who recites Surah al-Ahqaf at Friday nights or on Fridays will not be inflicted by dismays in his worldly life and will be saved from the horrors on the Resurrection Day,
and that any one who recites Surah al-Mu'minun regularly each Friday will come upon a happy end and will be granted an abode in the Supreme Paradise with the Prophets and Messengers of Almighty Allah.

Friday - Day Associated with the Awaited Saviour, Imam Mahdi (peace be upon him)
Friday has a relationship with Imam al-Mahdi —may Allah hasten his advent— from several aspects. On Friday, Imam al-Mahdi (peace be upon him) was born and on Friday, his delightful advent shall be. Hence, to expect Relief on Friday should be more intense than other days.
In the Imam's (peace be upon him) Ziyarat on Fridays the following statement is mentioned; 'Today is Friday, which is your day on which your advent is expected to bring about relief to the believers at your hands..'
In fact, Friday has been decided as feast day just because it is the day on which Imam al-Mahdi (peace be upon him) will reappear in order to purify the entire earth from the filth of polytheism and atheism and from the dirt of acts of disobedience to Almighty Allah and from sins.
Recite Friday Ziyarat of Imam Mahdi(ajtfs) in the Ziyarat tab on this page.
Recite Dua' al-Nudbah Supplication,
Recite Salwaat on Imam ajtfs
Recite the supplication that Imam `Ali ibn Musa al-Ridha (peace be upon him) advised to be said for the sake of Imam al-Mahdi (peace be upon him).
Index of All Supplications related to Imam Mahdi(ajtfs)
Friday and Imam Zamana from Najmuth Saqib
It is having a special significance with regard to Imam Zamana (a.s.). One of them being that the birth of the Holy Imam (a.s.) occurred on that day and also that his reappearance will also take place on Friday; therefore, awaiting and anticipation on that day is more than on other days as is explained in some traditional reports and in it is mentioned in Ziyarat of the Imam specially performed on Friday that: O Master, O Lord of the time, benedictions of God be on you, and on your family members on this Friday and it is the day on which I anticipate your reappearance and victory in it for the believer upon your hands…till the end when it is said:
O my Lord, O the master of the age, blessings of the Almighty Allah be on you, and on your family members; this is Friday and it is the day on which you await your reappearance and the deliverance of the believers at your hands.
And I O my master, on that day, am your guest and I seek refuge with you and you, O my master, are the noble one and the descendant of the great ones and you are appointed to afford refuge; thus accept me in your care and give me refuge…and so on.
On the contrary, considering Friday to be a day of Eid from the four important Eid days in fact from the aspect that it is a special day for the believers as they will be elated on seeing the earth purified from the filth of polytheism and infidelity and the dirts of divine disobedience and from the presence of the tyrants, apostates, disbelievers and hypocrites and the appearance of the word of truth, the loftiest religion, laws of faith and the emblems of Muslims without any hurdle and prohibition of anyone from the enemies of the Almighty Allah and his devotees on that bright day will be pleased and elated.
In the supplication after the rising of the Sun on Friday there is hint to this point as Sayyid Ibne Taaoos has mentioned in Jamaalul Usboo’1 , p. 152 from Imam Moosa Kazim (a.s.) that he said to Muhammad bin Sinan on Friday:
Have you recited the necessary supplication this day? He replied: asked: Which supplication? He replied: Say:
Peace be on you, O the new blessed day which the Almighty Allah has made as the Eid for His friends, who are purified from the filths and who have exited from mischief and those, who have returned with His Awliya (a.s.) and who are cleaned of pains and the filths of beliefs and evil deeds, who have devoted their lives to the love of the friends of the Almighty Allah.
Then turn towards the Sun and say:
“Peace be on you O the brilliant Sun.” and so on. On the contrary, Friday is one of the names of the master of the affair or it is an allusion to that noble man or the reason of naming Friday as Friday
as Saduq in Khesaal p. 396 has narrated from Saqar bin Abi Dalf.
Imam Ali Naqi (a.s.) says in the exegesis of the tradition of the Messenger of Allah (s.a.w.a.) that you must not be inimical to the days, as they will also be inimical to you. Then he said: We are the days… Till he said: And Friday is the son of my son and the folks of truth will gather with him.
Saduq said: Days are not the Imams (a.s.); however it is an allusion to them so that other than the folks of truth do not understand its meaning asthe Almighty Allah has stated:
“I swear by the fig and the olive, And mount Sinai, And this city made secure,”95:1-3 implying the Prophet, Ali, Hasan and Husain (a.s.) and then He has mentioned some other similes also therein.
Husain bin Hamadan in his book has narrated from Hasan bin Masud and Muhammad bin Khalil that they said: We came to our master, Abul Hasan Ali bin Muhammad (a.s.) in Samarrah and found him with some Shia people. We asked the Imam regarding the auspicious and inauspicious days.
He replied: Do not be inimical to the days, lest they become inimical to you.
I asked the Imam about the meaning of this tradition.
He replied: There are two meanings of this tradition: outward and inward.
The outward meaning is that Saturday is for us, Sunday is for our Shia, Monday is for Bani Umayyah, Tuesday is for their followers; Wednesday is for Bani Abbas and Thursday is for their followers; and Friday is the Eid for Muslims. And the inward meaning is that Saturday is my grandfather, the Messenger of Allah (s.a.w.a.), Sunday is Ameerul Momineen (a.s.), Monday is Hasan and Husain (a.s.), Tuesday is Ali bin Husain, Muhammad bin Ali and Ja’far bin Muhammad (a.s.); Wednesday is Moosa Ibne Ja’far, Ali bin Moosa and Muhammad bin Ali (a.s.) and I; and Thursday is my son, Hasan and Friday is his son; who will unite the words; that is the faiths. All will unite on a single faith and through it he will perfect the bounty and the Almighty Allah will prove and express the truth and destroy falsehood and he is your awaited Mahdi. Then he recited: “In the name of Allah, the Beneficent, the Merciful. What remains with Allah is better for you if you are believers, and I am not a keeper over you.”11:86
Then he said: He, by Allah, is the remnant of Allah.2Hidaayatul Kubraa, p. 363 Saduq (r.a.) writes in Khesaal:394 narrating from Imam Ja’far Sadiq (a.s.) that he said: Saturday is for us, Sunday is for our Shia, Monday is for our enemies, Tuesday is for Bani Umayyah, Wednesday is for taking medicine, Thursday is the day when wishes will be fulfilled and Friday is for hygiene and for use of perfumes and it is the Eid of Muslims and it is the superior to Eidul Fitr and Eidul Azha.
Day of Ghadeer is the best of the Eids and it is the 18th of Zilhajj and it was a Friday. The Qaaem of us Ahle Bayt (a.s.), will appear on Friday and the Judgment Day will be on Friday and no deeds is better on Friday, except reciting Salawat on Muhammad and Aale Muhammad (a.s.).
Allamah Majlisi has narrated in Behaarul Anwaarvol. 3, pp. 340-341 that from the ancient sources of our scholars: After you conclude the Morning Prayer on Friday, recite the following testimony and then recite Salawat on Muhammad and Aale Muhammad (a.s.) and it is a lengthy supplication and some of its sentences are related to Imam Asr (a.s.)
In the name of Allah, the Beneficent, the Merciful. O Allah, be for Your Wali among Your creatures, a protector, a guard, a leader and helper, till he lives in Your earth in peace and enjoys it for a long time. And appoint him and his progeny the inheritor Imams.
And bring together his dispersed affairs, and perfect his rule, and bring for him his subjects and make his glory strong, and bless him with patience and forbearance. Till he takes revenge and give peace to his heart. And cure the hearts of malice and make the burning hearts cool. And end the regret of aggrieved souls, from the aspect of blood shed unlawfully and broken relations, and unknown obedience [ignorance about compulsory obedience of the rightful Imam] make the hardships good for him and make Your bestowals wide and complete Your bounties on him with a good protection to him. O Allah, remove the fear of enemy from him and erase his memory of enemies; do bad with all those who wish bad for him and plot against all those who plot against him and reserve evil for him. O Allah, scatter their conglomeration and end their limit and make their hearts overawed and make their steps slip. And crush their tribes, and scatter their affairs as they have wasted the prayer and have followed their base desires.
They have committed evils and kept away from good. Therefore, apprehend them through exemplary punishment and show them regrets. Indeed You are powerful over everything.
It is recommended to recite the well known Dua Nudbah, which is related to His Eminence and in fact the points mentioned therein are very touching and moving; causing one to be emotionally charged with attachment to the Imam for one, who has tasted even a little bit of the syrup of his love; it is bitterness of the poison of his separation, which becomes effective on Friday; on the contrary on its eve also as is mentioned in an ancient book of Ziyarat written by Shaykh Tabarsi, the author of Ehtejaaj, in which it is mentioned that it should be recited and since it is a lengthy supplication and is available in many other books as well, we have not mentioned it here.
The best deed on Friday
He says that the best of the deeds on Friday is to recite a hundred times after Asr Prayer: O Allah, bless Muhammad and the progeny of Muhammad and hasten their reappearance. And in many supplications of Friday, seeking help and hastening of the reappearance in the first supplications of the post prayer litanies of Zuhr on Friday, it is mentioned: O Allah, as my life is dedicated for Paradise with an infallible from the progeny of the Messenger of Allah (s.a.w.a.), who is aggrieved due to his victimization and whose rulership is destined that through him He would fill up the earth with justice as it would have been fraught with injustice and oppression. O Allah, hasten his reappearance.


A.Friday Dua of Imam Zainul Abideen (as)

B.From Holy Prophet(saw)

C. From Imam Sadiq (as)
A.Friday Dua of Imam Zainul Abideen (peace be upon him)


Ppt
بِسْمِ ٱللَّهِ ٱلرَّحْمٰنِ ٱلرَّحِيمِ
bismillahi alrrahmani alrrahimi
In the Name of Allah, the All-beneficent, the All-merciful.

اَلْحَمْدُ لِلَّهِ ٱلْأَوَّلِ قَبْلَ ٱلْإِنْشَاءِ وَٱلْإِحْيَاءِ
alhamdu lillahi al-awwali qabla al-insha'i wal-ihya'i
All praise be to Allah, the First before the bringing forth and the giving of life,

وَٱلْآخِرِ بَعْدَ فَنَاءِ ٱلْأَشْيَاءِ
wal-akhiri ba`da fana'i al-ashya'i
and the Last after the annihilation of all things,

ٱلْعَلِيمِ ٱلَّذِي لاَ يَنْسَىٰ مَنْ ذَكَرَهُ
al`alimi alladhi la yansa man dhakarahu
the All-knowing Who forgets not him who remembers Him,

وَلاَ يَنْقُصُ مَنْ شَكَرَهُ
wa la yanqusu man shakarahu
decreases not him who thanks Him,

وَلاَ يُخَيِّبُ مَنْ دَعَاهُ
wa la yukhayyibu man da`ahu
disappoints not him who supplicates Him,

وَلاَ يَقْطَعُ رَجَاءَ مَنْ رَجَاهُ
wa la yaqta`u raja'a man rajahu
and cuts not off the hope of him who hopes in Him!

اَللَّهُمَّ إِنِّي أُشْهِدُكَ
allahumma inni ush-hiduka
O Allah, I call You to witness

وَكَفَىٰ بِكَ شَهيداً
wa kafa bika shahidan
and You are sufficient Witness

وَأُشْهِدُ جَمِيعَ مَلائِكَتِكَ
wa ush-hidu jami`a mala'ikatika
and I call to witness all Your angels,

وَسُكَّانَ سَموَاتِكَ
wa sukkana samawatika
the inhabitants of Your heavens,

وَحَمَلَةَ عَرْشِكَ
wa hamalata `arshika
the bearers of Your Throne,

وَمَنْ بَعَثْتَ مِنْ أَنْبيَائِكَ وَرُسُلِكَ
wa man ba`athta min anbiya'ika wa rusulika
Your prophets and Your messengers whom You have sent out,

وَ أَنْشَاْتَ مِنْ أَصْنَافِ خَلْقِكَ
wa ansha'ta min asnafi khalqika
and the various kinds of creatures You have brought forth,

أَنِّي أَشْهَدُ أَنَّكَ أَنْتَ ٱللَّهُ
anni ash-hadu annaka anta allahu
that I bear witness that You are Allah;

لاَ إِلٰهَ إِلاَّ أَنْتَ وَحْدَكَ
la ilaha illa anta wahdaka
there is no god but You, You alone,

لاَ شَرِيكَ لَكَ وَلاَ عَدِيلَ
la sharika laka wa la `adila
Who have no associate nor any equal,

وَلاَ خُلْفَ لِقَوْلِكَ وَلاَ تَبْدِيلَ
wa la khulfa liqawlika wa la tabdila
and Your word has no failing, nor any change;

وَ أَنَّ مُحَمَّداً صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ عَبْدُكَ وَرَسُولُكَ
wa anna muhammadan salla allahu `alayhi wa alihi `abduka wa rasuluka
and that Muhammad, Allah bless him and his Household, is Your servant and Your messenger;

أَدَّىٰ مَا حَمَّلْتَهُ إِلَىٰ ٱلْعِبَادِ
adda ma hammaltahu ila al`ibadi
he delivered to the servants that with which You charged him,

وَجَاهَدَ فِي ٱللَّهِ عَزَّ وَجَلَّ حَقَّ ٱلْجِهَادِ
wa jahada fi allahi `azza wa jalla haqqa aljihadi
struggled for Allah as is His due,

وَ أَنَّهُ بَشَّرَ بِما هُوَ حَقُّ مِنَ ٱلثَّوابِ
wa annahu bashshara bima huwa haqqun min alththawabi
gave the good news of the truth of reward,

وَ أَنْذَرَ بِما هُوَ صِدْقٌ مِنَ ٱلعِقَابِ
wa andhara bima huwa sidqun min al`iqabi
and warned of the veracity of punishment.

اَللَّهُمَّ ثَبِّتْنِي عَلَىٰ دِينِكَ مَا أَحْيَيْتَنِي
allahumma thabbitni `ala dinika ma ahyaytani
O Allah, make me firm in Your religion as long as You keep me alive,

وَلاَ تُزِغْ قَلْبِي بَعْدَ إِذْ هَدَيْتَنِي
wa la tuzigh qalbi ba`da idh hadaytani
make not my heart swerve after You have guided me,

وَهَبْ لِي مِنْ لَدُنْكَ رَحْمَةً
wa hab li min ladunka rahmatan
and give me mercy from You,

إِنَّكَ أَنْتَ ٱلْوَهَّابُ
innaka anta alwahhabu
surely, You are the All-bestower.

صَلِّ عَلَىٰ مُحَمَّدٍ وآلِ مُحَمَّدٍ
salli `ala muhammadin wa ali muhammadin
Bless Muhammad and the Household of Muhammad,

وَٱجْعَلْنِي مِنْ أَتْبَاعِهِ وَشِيعَتِهِ
waj`alni min atba`ihi wa shi`atihi
make me one of his followers and his partisans,

وَٱحْشُرْنِي فِي زُمْرَتِهِ
wahshurni fi zumratihi
muster me in his band,

وَوَفِّقْنِي لأَدَاءِ فَرْضِ ٱلْجُمُعَاتِ
wa waffiqni li-ada'i fardi aljumu`ati
and give me the success of accomplishing the obligatory observance of Fridays,

وَمَا أَوْجَبْتَ عَلَيَّ فِيهَا مِنَ ٱلطَّاعَاتِ
wa ma awjabta `alayya fiha min atta`ati
performing the acts of obedience which You have made incumbent upon me within it,

وَقَسَمْتَ لأَهْلِهَا مِنَ ٱلعَطَاءِ
wa qasamta li-ahliha min al`ata'i
and receiving the bestowal which You have apportioned for its people

فِي يَوْمِ ٱلْجزَاءِ
fi yawmi aljaza'i
on the Day of Recompense!

إِنَّكَ أَنْتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
innaka anta al`azizu alhakimu
Surely, You are the Almighty, the All-wise!

B.The Holy Prophet (s)
is reported to have said that one who repeats the following prayer seven times on Friday will be also allowed Paradise if he departs life on that day:   
اَللَّهُمَّ انْتَ رَبِّي
allahumma anta rabbi
O Allah, You are my Lord;

لاَ إِلٰهَ إِلاَّ انْتَ
la ilaha illa anta
there is no god save You;

خَلَقْتَني وَانَا عَبْدُكَ وَٱبْنُ امَتِكَ
khalaqtani wa ana `abduka wabnu amatika
You have created me, and I am Your slave and the son of Your bondmaid;

وَفي قَبْضَتِكَ وَنَاصِيَتي بِيَدِكَ
wa fi qabdatika wa nasiyati biyadika
and I am in Your grip; and my forehead is in Your Hand;

امْسَيْتُ عَلَىٰ عَهْدِكَ وَوَعْدِكَ مَا ٱسْتَطَعْتُ
amsaytu `ala `ahdika wa wa`dika maistata`tu
I come to observe my covenant and promise to You as much as I can.

اعُوذُ بِرِضَاكَ مِنْ شَرِّ مَا صَنَعْتُ
a`udhu biridaka min sharri ma sana`tu
I take refuge in Your pleasure against the evil of my deeds.

ابُوءُ بِنِعْمَتِكَ وَابُوءُ بِذَنْبِي
abu'u bini`matika wa abu'u bidhanbi
I acknowledge Your favors and confess of my sins.
C. Dua by Imam Sadiq(as)on Friday
On the authority of Muhammad ibn Sinan, he said: The scholar (peace be upon him) said to me: O Muhammad ibn Sinan, did you say the obligatory supplication on this day, and it was Friday? So I said: What is it, my lord? He said this supplication.



بِسْمِ الله الرَّحْمنِ الرَّحِيمِ
Bismillāhi rRaḥmāni rRaḥīm.
In the name of Allah, the Most Gracious, the Most Merciful.

اَلسَّلامُ عَلَيْكَ أَيُّهَا الْيَوْمُ الْجَدِيدُ الْمُبَارَكُ الَّذِي جَعَلَ اللَّهُ عِيداً لِأَوْلِيَائِهِ الْمُطَهَّرِينَ مِنَ الدَّنَسِ الْخَارِجِينَ عَنِ الْبَلْوَى
Assalāmu ‘alayka ayyuhā lyawmu ljadīdu lmubāraku alladhī ja‘ala llāhu ‘īdan liawliyā’ihi lmuṭahharīna mina ddanasi lkhārijīna ‘ani lbalwā.
Peace be upon you, O new blessed day, which Allah has made a celebration for His purified allies who are free from defilement and tribulation.

الْمَكْرُورِينَ مَعَ أَوْلِيَائِهِ الْمُصطَفَّيْنَ مِنَ الْعَكَرِ الْبَاذِلِينَ أَنْفُسَهُمْ مَعَ أَوْلِيَاءِ الرَّحْمَنِ تَسْلِيماً
Almakrūrīna ma‘a awliyā’ihi lmuṣṭafayyna mina l‘akari lbādilīna anfusahum ma‘a awliyā’i rRaḥmāni taslīman.
The ones enduring trials with His chosen allies, those purified of impurities, who sacrificed themselves in submission alongside the allies of the Most Merciful.

السَّلَامُ عَلَيْكَ سَلَاماً دَائِماً أَبَداً.
Assalāmu ‘alayka salāman dā’iman abadan.
Peace be upon you, an everlasting and eternal peace.

ثمَّ توجه إلى الشمس وقل:
xx
And turn to the sun and say:

اَلسَّلامُ عَلَيْكِ أَيَّتُهَا الشَّمْسُ الطَّالِعَةُ وَالنُّورُ الْفَاضِلُ الْبَهِيُّ
Assalāmu ‘alayki ayyatuha shshamsu ṭṭāli‘atu wa nnūru lfāḍilu lbahiyy.
Peace be upon you, O shining sun, the radiant and resplendent light.

أُشْهِدُكِ بِتَوْحِيدِ اللَّهِ لِتَكُونِي شَاهِدِي إِذَا ظَهَرَ الرَّبُّ لِفَصْلِ الْقَضَاءِ فِي الْعَالَمِ الْجَدِيدِ.
Ushhiduki bitawḥīdi llāhi litakūnī shāhidī idhā ẓahara rRabbu lifaṣli lqaḍā’i fī l‘ālamī ljadīd.
I bear witness through you to the Oneness of Allah so that you may be my witness when the Lord appears to settle judgment in the new world.

اَللّهُمَّ إِنِّي أَعُوذُ بِكَ وَبِنُورِ وَجْهِكَ الْكَرِيمِ أَنْ تُشَوِّهَ خَلْقِي
Allāhumma innī a‘ūdhu bika wa binūri wajhika lkarīmi an tushawwih khalqī.
O Allah, I seek refuge in You and in the light of Your noble face from any distortion of my form.

وَأَنْ تُرَدِّدَ رُوحِي فِي الْعَذَابِ بِنُورِكَ الْمَحْجُوبِ عَنْ كُلِّ نَاظِرٍ نَوِّرْ قَلْبِي
Wa an turaddida rūḥī fī l‘adhābi binūrika lmaḥjūbi ‘an kulli nāẓirin nawwir qalbī.
And from my soul being returned to torment; by Your light concealed from all eyes, illuminate my heart.

فَإِنِّي أَنَا عَبْدُكَ وَفِي قَبْضَتِكَ وَلَا رَبَّ لِي سِوَاكَ.
Fa innī anā ‘abduka wa fī qabḍatika wa lā Rabba lī siwāka.
For indeed, I am Your servant, within Your grasp, and I have no Lord besides You.

اَللّهُمَّ إِنِّي أَتَقَرَّبُ إِلَيْكَ بِقَلْبٍ خَاضِعٍ وَإِلَى وَلِيِّكَ بِبَدَنٍ خَاشِعٍ وَإِلَى الْأَئِمَّةِ الرَّاشِدِينَ بِفُؤَادٍ مُتَوَاضِعٍ
Allāhumma innī ataqarrabu ilayka biqalbin khāḍi‘in wa ilā waliyyika bibaḍanin khāshi‘in wa ilā la’imma rrāshidīna bifu’ādin mutawāḍi‘.
O Allah, I draw near to You with a submissive heart, to Your guardian with a humble body, and to the rightlyguided Imams with a modest soul.

وَإِلَى النُّقَبَاءِ الْكِرَامِ وَالنُّجَبَاءِ الْأَغِرَّةِ
Wa ilā nnuqabā’i lkirāmi wa nnujabā’i laghirrah.
And to the noble leaders and the distinguished chosen ones.

بِالذُّلِّ وَأَرْغُمُ أَنْفِي لِمَنْ وَحَّدَكَ وَلَا إِلَهَ غَيْرُكَ وَلَا خَالِقَ سِوَاكَ
Bidhdhulli wa urghimu anfī liman waḥḥadaka wa lā ilāha ghayruka wa lā khāliqa siwāka.
With humility, I lower my nose in submission to the One who declares Your Oneness, for there is no deity besides You, nor creator other than You.

وَأُصَغِّرُ خَدِّي لِأَوْلِيَائِكَ الْمُقَرَّبِينَ وَأَفْضِي عَنْكَ كُلَّ ضِدٍّ وَنِدٍّ
Wa uṣaghghiru khaddī liawliyā’ika lmuqarrabīn wa ufḍī ‘anka kulla ḍiddin wa nidd.
I humble my cheek before Your close allies and renounce every opposition or equal to You.

فَإِنِّي عَبْدُكَ الذَّلِيلُ الْمُعْتَرِفُ بِذَنْبِي
Fa innī ‘abduka dhdhalīlu lmu‘tarifu bidhdhanbī.
For I am Your humble servant, acknowledging my sin.

أَسْأَلُكَ يَا سَيِّدِي حَطَّهَا عَنِّي وَتَخْلِيصِي مِنَ الْأَدْنَاسِ وَالْأَرْجَاسِ.
As’aluka yā Sayyidī ḥaṭṭahā ‘annī wa takhlīṣī mina ladnāsi wa larjās.
I ask You, O my Master, to remove it from me and purify me from filth and impurities.

إِلَهِي وَسَيِّدِي قَدِ انْقَطَعْتُ عَنْ ذَوِي الْقُرْبَى وَاسْتَغْنَيْتُ بِكَ عَنْ أَهْلِ الدُّنْيَا مُتَعَرِّضاً لِمَعْرُوفِكَ
Ilāhī wa Sayyidī qad inqaṭa‘tu ‘an dhawī lqurbā wa istaghnaytu bika ‘an ahli ddunyā muta‘arriḍan lima‘rūfik.
My God and Master, I have cut off ties with relatives and found sufficiency in You over the people of the world, seeking Your favor.

أَعْطِنِي مِنْ مَعْرُوفِكَ مَعْرُوفاً تُغْنِينِي بِهِ عَمَّنْ سِوَاكَ.
A‘ṭinī min ma‘rūfika ma‘rūfan tughnīnī bihi ‘amman siwāka.
Grant me from Your bounty a favor that makes me independent of all besides You.


Dua Allhummajalni akshaaka
Dua Yarhamaha Ibaad
Dua Ahzab
Another Friday Dua - Al Kafi Vol 2 pg 577
اللّهُمَّ اجْعَلْني أخْشاكَ كأني أراكَ وَأسْعِدْني بِتَقْواكَ، وَلاتُشْقِني بِنَشْطي لِمَعاصيكَ وَخِرْ لي في قَضائِكَ وَبارِكْ لي في قَدَرِكَ حَتّى لا أحُبَّ تأخيرَ ما عَجّلْتَ وَلاتَعْجيلَ ماأخّرْتَ،
allahummaj-a’lnee akhshaaka h’attaa ka annee araaka wa as-i’dnee bi-taqwaaka wa laa tushqinee bi-ma-a’as’eeka wa khir lee fee qaz”aaa-ika wa baarik lee fee qadrika h’attaa laa uh’ibba taa’jeela maa akhkharta wa laa taakheera maa a’jjalta
O Allah make me submissive, till I surrender to Thee, make me happy by putting “fear of God” in my heart, Do not make me miserable on account of disobedience unto Thee. Write (prescribe) for me freedom from pain, trouble and anxiety, make ready for me blessings and happiness, so that what is last does not come in advance. Or what is urged to happen quickly is not delayed. Give me contentment and an independent disposition.

 واجْعَلْ غِناي في نَفْسي وَمَتِعْني في سَمْعي وَبَصَري وَاجْعَلْهُما الوارِثَيْنِ مِنّي، وَانْصِرْني عَلى مَنْ ظَلَمَني وَأرِني فيهِ قُدْرَتَكَ يارَبِّ وَأقِرَّ بِفَضْلِكَ عَيْني. 
waj-a’l ghinaaya fee nafsee wa mattia’-nee bi-sam-e’e. wa bas’aree waj-a’l humal waaritheena minnee wan s’urnee a’laa man z’alamanee wa arinee feehi qudrataka yaa rabbi wa aqrir bid’aalika a’ynee
Make me derive advantage from the power of hearing (listen to and accept advise and obey), And seeing (discernment, intelligence, and perception of truth); And both of them to my inheritors (children) Give me an upper hand over him who intimidates me, and treat me well through Thy might and power;

اللّهُمَّ أعِنّي عَلى هَوْلِ يَوْمِ القيامَةِ، وَأخْرِجْني مِنَ الدُّنْيا سالِما، وَزَوِّجني مِنَ الحورِ العينِ، وَاكْفِني مؤُونَتي وَمؤُونَةَ عيالي وَمؤُونَةَ النّاسِ، وَأدْخِلْني بِرَحْمَتِكَ في عِبادِكَ الصالِحينَ. 
allahumma a-i’nnee a’laa hawli yawmil qiyaamah wa akhrijnee minad dunyaa saaliman wa adkhinil jannata aaminan’w wa zawwijnee minal h’ooril e’eni wakfinee moo-natee wa moo-nata a’yaalee wa moo-natan naasi wa adkhilnee birah’matika fee i’baadikas’ s’aalih’eena
O Lord, and keep me in that exact state. O Allah! Attend to and take care of me in the frightening hours of the Day of Judgment. Make me leave this world in safe and sound condition, and enter the permanent land of bliss and beauty (Paradise) in peace and tranquility; And join the delightful charming people who have refined manners, intelligent minds and beautiful faces, multiply provisions allotted to me, and to my dependents, also promote welfare of the people and make me sit, through Thy mercy, in the company of Thy upright servants.

اللّهُمَّ إنْ تُعَذِّبْني فَأهْلٌ لِذلِكَ أنا وَإنْ تَغْفِرْ لي فأهْلٌ لِذلك أنْتَ ، وكيف تعذبني
allahumma in u-a’d’d’ibnee fa-ahlun lid’aalika anaa wa in taghfir lee fa-ahlun lid’aalika anta wa kayfa tu-a’d’d’ibnee
O Allah! If penalized (it means) I deserved punishment; if forgiven ( it is because) Thou art (the Most Merciful) Master. How would Thou punish?

 يا سيدي وحبك في قلبي ، أما وعزتك لئن فعلت لتجمعن بيني وبين قوم طالما عاديتهم فيك
yaa sayyidee wa h’ubbuka fee qalbee amaa wa i’zzatika la-in fa-a’lta d’aalika bee li-najma-u’nna baynee wa bayna qawmin t’aala maa a’adaytuhum feeka
 O My Master! My heart is full of Thy Love, undoubtedly, and Thy absolute authority, very kindly, take notice of that, and keep us together with people who are given respite. How much less attention they may pay to Thy commands

اللهم بحق أوليائك الطاهرين اللّهُمَّ إرْزِقْنا صِدْقَ الحَديثِ وَأداءِ الامانَةِ وَالُمحافَظَةَ عَلى الصلواتِ،
allaahumma bih’aqqi awliyaa-ikat’ t’aahireena a’layimus salaam arzuqnaa s’idqal h’adeethi wa adaaa-al amaanatil muh’aafaz’ata a’las’ s’alawaati
O Allah! For the sake of Thy pure and pious friends, peace be upon them, make us preserve true traditions of the Holy Prophet (S.A), And come up to the confidence put in us, to keep safe and watch over the “backbone” of Thy religion (adoration and worship of Allah).

 اللّهُمَّ إنَّا أحَقُّ خَلْقِكَ أنْ تَفْعَلَهُ بِنا، اللّهُمَّ افْعَلْهُ بِنا برحمتك
allaahumma innaa ah’aqqu khalqika an taf-a’la a’aalika binaa allaahummaf a’lhu binaa birah’matika
O Allah! Truly, we are the worthiest among thy creation, treat us in that context. O Allah! Treat us mercifully.

اللّهُمَّ ارْفَعْ ظَنّي صاعِداً وَلا تُطْمِعْ فِيَّ عَدوّا وَلا حاسِداً وَأحْفَظْنِي قائِما وَقاعِداً وَيَقْظانَ وَراقِداً،
allaahumma arfaa’z’annee ilayka s’aa-i’dan wa laa tat’ma-inna fiyya a’duwwan wa laa h’aasidan wah’faz’nee qaaa-iman wa qaa-i’dan wa yaqt’anna wa raaqidan
O Allah! Make my knowledge about thee of the highest quality. Do not let me drown myself in hatred, nor feel resentful; keep me steadfast, within bounds, obedient, enduring.

اللّهُمَّ إغْفِرْ لي وَارْحَمْني وَاهْدِني سَبيلَكَ الاقْوَمُ وَقِني حَرَّ جَهَنَّمَ وَ احْطِطْ عَنّي المَغْرَمَ وَالمَأثَمَ وَاجْعَلْني مِنْ خيارِ العالَمِ.
allaahummaghfir lee warh’amnee wahdinee sabeelakal aqwamu wa qinee h’arra jahannama wa h’areeqal muz”rami wah’t’ut’ a’nnil maghrama wal maa-thuma waj-a’lnee min khiyaaril a’alami
O Allah forgive me, have mercy on me, make me strive in Thy way honestly, free me from the heat of burning Hell, from being consumed by the blazing fire, make less what I have to pay back, and punishment I deserve, make me be one of the choicest people for all times.

إرْحَمْني مَمّا لاطاقَةَ لي بِهِ وَلاصَبْرَ لي عَلَيْهِ. برحمتك يا أرحم الرحمين ،  اللهم صل على محمد وآهل بيته الطيبين الطاهرين
allaahumma arh’amnee mimmaa laa t’aaqai lee bihee wa laa s’abra lee a’layhi bi-rah’matika yaa arh’amar raah’imeen allaahumma s’alli a’laa muh’ammadin’w wa aali muh’ammad.
 O Allah! Have mercy on me because have not the strength, nor patience to withstand it (punishment), Through Thy mercy, O the Most Merciful.  O Allah send blessings on Muhammad and on the children of Muhammad.
Dua Yarhamaha Ibaad on Friday
دعاء يا من يرحم من لا يرحمه العباد في يوم الجمعة Du‘ā Yā Man Yarḥam Man Lā Yarḥamuhu al-‘Ibād fī Yawm al-Jumu‘ah Friday Supplication: O He Who Shows Mercy to Those Whom the Servants Do Not Show Mercy On
بِسْمِ الله الرَّحْمنِ الرَّحِيمِ
Bismillāh al-Raḥmān al-Raḥīm
In the name of Allah, the Most Merciful, the Most Compassionate.

يَا مَنْ يَرْحَمُ مَنْ لَا يَرْحَمُهُ الْعِبَادُ
Yā Man Yarḥam Man Lā Yarḥamuhu al-‘Ibād
O He Who shows mercy to those whom the servants do not show mercy,

وَيَا مَنْ يَقْبَلُ مَنْ لَا تَقْبَلُهُ الْبِلَادُ
Wa Yā Man Yaqbal Man Lā Taqbaluhu al-Bilād
O He Who accepts those whom the lands do not accept,

وَيَا مَنْ لَا يَحْتَقِرُ أَهْلَ الْحَاجَةِ إِلَيْهِ
Wa Yā Man Lā Yaḥtaqir Ahl al-Ḥājah ilayh
O He Who does not despise those in need of Him,

وَيَا مَنْ لَا يُخَيِّبُ الْمُلِحِّينَ عَلَيْهِ
Wa Yā Man Lā Yukhayyib al-Muliḥḥīn ‘alayh
O He Who does not disappoint those who persist in asking Him,

وَيَا مَنْ لَا يَجْبَهُ بِالرَّدِّ أَهْلَ الدَّالَّةِ عَلَيْهِ
Wa Yā Man Lā Yajbah bi-al-Radd Ahl al-Dāllah ‘alayh
O He Who does not respond with rejection to those who depend on Him,

وَيَا مَنْ يَجْتَبِي صَغِيرَ مَا يُتْحَفُ بِهِ
Wa Yā Man Yajtabī Ṣaghīr Mā Yutḥaf bih
O He Who accepts the little that is offered to Him,

وَيَشْكُرُ يَسِيرَ مَا يُعْمَلُ لَهُ
Wa Yashkur Yasīr Mā Yu‘mal lah
And appreciates the small deeds done for Him,

وَيَا مَنْ يَشْكُرُ عَلَى الْقَلِيلِ
Wa Yā Man Yashkur ‘alā al-Qalīl
O He Who thanks for the little,

وَيُجَازِي بِالْجَلِيلِ
Wa Yujāzī bi-al-Jalīl
And rewards with the great,

وَيَا مَنْ يَدْنُو إِلَى مَنْ دَنَا مِنْهُ
Wa Yā Man Yadnū ilā Man Danā Minhu
O He Who draws near to those who draw near to Him,

وَيَا مَنْ يَدْعُو إِلَى نَفْسِهِ مَنْ أَدْبَرَ عَنْهُ
Wa Yā Man Yad‘ū ilā Nafsih Man Adbar ‘anhu
O He Who calls to Himself those who turn away from Him,

وَيَا مَنْ لَا يُغَيِّرُ النِّعْمَةَ
Wa Yā Man Lā Yughayyir al-Ni‘mah
O He Who does not change the blessings,

وَلَا يُبَادِرُ بِالنَّقِمَةِ
Wa Lā Yubādir bi-al-Niqmah
And does not hasten to punish,

وَيَا مَنْ يُثْمِرُ الْحَسَنَةَ حَتَّى يُنْمِيَهَا
Wa Yā Man Yuthmir al-Ḥasanah ḥattā Yunmiyahā
O He Who makes the good deed grow until He completes it,

وَيَتَجَاوَزُ عَنِ السَّيِّئَةِ حَتَّى يُعَفِّيَهَا
Wa Yatajāwaz ‘an al-Sayyī’ah ḥattā Yu‘affīyahā
And forgives the bad deed until He removes it,

انْصَرَفَتِ الْآمَالُ دُونَ مَدَى كَرَمِكَ
Inṣarafat al-Āmāl Dūn Madā Karamik
Hopes have turned away before reaching the extent of Your generosity,

بِالْحَاجَاتِ، وَامْتَلَأَتْ بِفَيْضِ جُودِكَ
bi-al-Ḥājāt, wa-Imtala’at bi-Fayḍ Jūdik
With needs, and the containers of requests have been filled with the abundance of Your generosity,

أَوْعِيَةُ الطَّلِبَاتِ، وَتَفَسَّخَتْ دُونَ بُلُوغِ نَعْتِكَ
Aw‘iyat al-Ṭalibāt, wa-Tafassaḥat Dūn Bulūgh Na‘tika
And the descriptions have fallen short of reaching Your attributes,

الصِّفَاتُ، فَلَكَ الْعُلُوُّ الْأَعْلَى فَوْقَ كُلِّ عَالٍ
al-Ṣifāt, Falak al-‘Ulū al-A‘lā Fawq Kull ‘Ālī
So You have the highest loftiness above all that is high,

وَالْجَلَالُ الْأَمْجَدُ فَوْقَ كُلِّ جَلَالٍ
wa-al-Jalāl al-Amjad Fawq Kull Jalāl
And the most glorious majesty above all that is majestic,

كُلُّ جَلِيلٍ عِنْدَكَ صَغِيرٌ
Kull Jalīl ‘indak Ṣaghīr
Every great thing before You is small,

وَكُلُّ شَرِيفٍ فِي جَنْبِ شَرَفِكَ حَقِيرٌ
wa-Kull Sharīf fī Janb Sharafik Ḥaqīr
And every honorable thing beside Your honor is insignificant.

خَابَ الْوَافِدُونَ عَلَى غَيْرِكَ
Khāb al-Wāfidūn ‘alā Ghayrik
Those who approach anyone other than You are disappointed,

وَخَسِرَ الْمُتَعَرِّضُونَ إِلَّا لَكَ
wa-Khasira al-Muta‘arriḍūn illā lak
And those who expose themselves except to You are losers,

وَضَاعَ الْمُلِمُّونَ إِلَّا بِكَ
wa-Ḍā‘a al-Mulimmūn illā bik
And those who seek assistance except by You are lost,

وَأَجْدَبَ الْمُنْتَجِعُونَ إِلَّا مَنِ انْتَجَعَ فَضْلَكَ
wa-Ajdaba al-Muntaji‘ūn illā Man Intaja‘ Faḍlak
And those who seek pastures except for Your bounty are barren.

بَابُكَ مَفْتُوحٌ لِلرَّاغِبِينَ
Bābuk Maftūḥ li-al-Rāghibīn
Your door is open for those who desire,

وَجُودُكَ مُبَاحٌ لِلسَّائِلِينَ
wa-Jūduk Mubāḥ li-al-Sā’ilīn
And Your generosity is available to the seekers,

وَإِغَاثَتُكَ قَرِيبَةٌ مِنَ الْمُسْتَغِيثِينَ
wa-Ighāthatuka Qarībah min al-Mustaghīthīn
And Your help is near to those who cry out for it.

لَا يَخِيبُ مِنْكَ الْآمِلُونَ
Lā Yakhīb Min Ka al-Āmilūn
Those who hope in You are not disappointed,

وَلَا يَيْأَسُ مِنْ عَطَائِكَ الْمُتَعَرِّضُونَ
wa-Lā Yay’as Min ‘Aṭā’ika al-Muta‘arriḍūn
And those who expose themselves to Your gifts do not despair,

وَلا يَشْقَى بِنَقِمَتِكَ الْمُسْتَغْفِرُونَ
wa-Lā Yashqā bi-Naqmatika al-Mustaghfirūn
And those who seek Your forgiveness are not afflicted by Your punishment.

رِزْقُكَ مَبْسُوطٌ لِمَنْ عَصَاكَ
Rizquk Mabsūṭ li-Man ‘Aṣāk
Your provision is extended to those who disobey You,

وَحِلْمُكَ مُعْتَرِضٌ لِمَنْ نَاوَاكَ
wa-Ḥilmuk Mu‘taḍir li-Man Nāwāk
And Your forbearance is offered to those who oppose You,

عَادَتُكَ الْإِحْسَانُ إِلَى الْمُسِيئِينَ
‘Ādatuka al-Iḥsān ilā al-Musī’īn
Your habit is to be kind to those who do wrong,

وَسُنَّتُكَ الْإِبْقَاءُ عَلَى الْمُعْتَدِينَ
wa-Sunnatuka al-Ibqā’ ‘alā al-Mu‘tadīn
And Your way is to preserve those who transgress,

حَتَّى لَقَدْ غَرَّتْهُمْ أَنَاتُكَ
Ḥattā Laqad Gharrahum Anātuka
Until Your patience has deceived them,

عَنِ الرُّجُوعِ، وَصَدَّهُمْ إِمْهَالُكَ عَنِ النُّزُوعِ
‘an al-Rujū‘, wa-Ṣaddahum Imhāluka ‘an al-Nuzū‘
From returning, and Your delay has prevented them from repenting.

وَإِنَّمَا تَأَنَّيْتَ بِهِمْ لِيَفِيئُوا
wa-Innamā Ta’annaītbihim Liyafī’ū
You only delayed them so that they might return,

إِلَى أَمْرِكَ، وَأَمْهَلْتَهُمْ ثِقَةً بِدَوَامِ مُلْكِكَ
ilā Amrik, wa-Amhaltahum Thiqatan bi-Dawām Mulkik
To Your command, and You gave them respite trusting in the permanence of Your dominion.

فَمَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ خَتَمْتَ لَهُ بِهَا
Fa-Man Kān Min Ahl al-Sa‘ādah Khatamt lahu bihā
So, whoever is among the people of happiness, You have sealed it for him,

وَمَنْ كَانَ مِنْ أَهْلِ الشَّقَاوَةِ خَذَلْتَهُ لَهَا
wa-Man Kān Min Ahl al-Shaqāwah Khadhaltahu Lahā
And whoever is among the people of misery, You have forsaken him to it.

كُلُّهُمْ صَائِرُونَ، إِلَى حُكْمِكَ
Kulluhum Ṣā’irūn, ilā Ḥukmik
All of them are returning to Your judgment,

وَأَمُورُهُمْ آئِلَةٌ إِلَى أَمْرِكَ
wa-Umūruhum Ā’ilatun ilā Amrik
And their affairs will return to Your command.

لَمْ يَهِنْ عَلَى طُولِ مُدَّتِهِمْ سُلْطَانُكَ
Lam Yahin ‘alā Ṭūl Muddatihim Sulṭānak
Your authority has not weakened over the length of their duration,

وَلَمْ يَدْحَضْ لِتَرْكِ مُعَاجَلَتِهِمْ بُرْهَانُكَ
wa-Lam Yadḥaḍ li-Tark Mu‘ājaltihim Burhānak
And Your proof has not been invalidated by Your delay in punishing them.

حُجَّتُكَ قَائِمَةٌ لَا تُدْحَضُ، وَسُلْطَانُكَ ثَابِتٌ
Ḥujjatuka Qā’imah Lā Tudḥaḍ, wa-Sulṭānuka Thābit
Your argument is established and cannot be invalidated, and Your authority is firm,

لَا يَزُولُ، فَالْوَيْلُ الدَّائِمُ لِمَنْ جَنَحَ عَنْكَ
Lā Yazūl, Fa-al-Wayl al-Dā’im li-Man Janaḥ ‘ank
It does not waver, so the eternal woe is for those who deviate from You,

وَالْخَيْبَةُ الْخَاذِلَةُ لِمَنْ خَابَ مِنْكَ
wa-al-Khaybah al-Khādhilah li-Man Khāb Minka
And the disgrace that ruins for those who lose hope in You,

وَالشَّقَاءُ الْأَشْقَى لِمَنِ اغْتَرَّ بِكَ
wa-al-Shaqā’ al-Ashqā li-Man Ightarra Bika
And the most severe misery for those who are deluded by You.

مَا أَكْثَرَ تَصَرُّفَهُ فِي عَذَابِكَ
Mā Akthar Taṣarrufahu fī ‘Adhābik
How much he will wander in Your punishment,

وَمَا أَطْوَلَ تَرَدُّدَهُ فِي عِقَابِكَ
wa-Mā Aṭwal Taradudahu fī ‘Iqābik
And how long he will hesitate in Your retribution,

وَمَا أَبْعَدَ غَايَتَهُ مِنَ الْفَرَجِ
wa-Mā Ab‘ad Ghāyatahu min al-Faraj
And how far his end is from relief,

وَمَا أَقْنَطَهُ مِنْ سُهُولَةِ الْمَخْرَجِ
wa-Mā Aqnaṭahu min Suhūlat al-Makhraj
And how hopeless he is of an easy way out.

عَدْلًا مِنْ قَضَائِكَ لَا تَجُورُ فِيهِ
‘Adlan min Qaḍā’ik Lā Tajūr fīh
It is justice from Your judgment that is not unjust,

وَإِنْصَافاً مِنْ حُكْمِكَ لَا تَحِيفُ عَلَيْهِ
wa-Inṣāfan min Ḥukmik Lā Taḥīf ‘alayh
And fairness from Your rule that is not biased against him.

فَقَدْ ظَاهَرْتَ الْحُجَجَ، وَأَبْلَيْتَ الْأَعْذَارَ
Faqad Ẓāhart al-Ḥujaj, wa-Ablayt al-A‘dhār
You have made the arguments clear, and exhausted the excuses,

وَقَدْ تَقَدَّمْتَ بِالْوَعِيدِ، وَتَلَطَّفْتَ فِي التَّرْغِيبِ
wa-Qad Taqaddamt bi-al-Wa‘īd, wa-Talaṭṭaft fī al-Targhīb
And You have advanced the warning, and been gentle in encouragement,

وَضَرَبْتَ الْأَمْثَالَ، وَأَطَلْتَ الْإِمْهَالَ
wa-Ḍarabt al-Amthāl, wa-Aṭalt al-Imhāl
And You have given examples, and prolonged the respite,

وَأَخَّرْتَ وَأَنْتَ مُسْتَطِيعٌ لِلمُعَاجَلَةِ
wa-Akhkhart wa-Ant Mustaṭī‘ li-al-Mu‘ājalah
And You have delayed while being capable of hastening,

وَتَأَنَّيْتَ وَأَنْتَ مَلِي‏ءٌ بِالْمُبَادَرَةِ
wa-Ta’annaīt wa-Ant Malī’un bi-al-Mubādarah
And You have been patient while being able to act promptly.

لَمْ تَكُنْ أَنَاتُكَ عَجْزاً
Lam Takun Anātuk ‘Ajzan
Your patience is not out of weakness,

وَلَا إِمْهَالُكَ وَهْناً
wa-Lā Imhāluka Wahnan
Nor is Your delay out of helplessness,

وَلَا إِمْسَاكُكَ غَفْلَةً
wa-Lā Imsākuk Ghaflah
Nor is Your withholding out of neglect,

وَلَا انْتِظَارُكَ مُدَارَاةً
wa-Lā Intiẓāruk Mudārah
Nor is Your waiting out of pretense,

بَلْ لِتَكُونَ حُجَّتُكَ أَبْلَغَ
Bal Li-Takūn Ḥujjatuka Ablagh
But so that Your argument may be more complete,

وَكَرَمُكَ أَكْمَلَ
wa-Karamuk Akmal
And Your generosity more perfect,

وَإِحْسَانُكَ أَوْفَى
wa-Iḥsānak Awfā
And Your beneficence more abundant,

وَنِعْمَتُكَ أَتَمَّ
wa-Ni‘matuk Atamm
And Your blessings more complete.

كُلُّ ذَلِكَ كَانَ وَلَمْ تَزَلْ
Kull Dhālik Kāna wa-Lam Tazal
All of that was and has not ceased to be,

وَهُوَ كَائِنٌ وَلَا تَزَالُ
wa-Huwa Kā’in wa-Lā Tazāl
And it will continue to be and You will not cease.

حُجَّتُكَ أَجَلُّ مِنْ أَنْ تُوصَفَ
Ḥujjatuka Ajal min an Tūṣaf
Your argument is more sublime than to be described,

بِكُلِّهَا، وَمَجْدُكَ أَرْفَعُ مِنْ أَنْ يُحَدَّ
bi-Kulliha, wa-Majduka Arfa‘ min an Yuḥadd
In its entirety, and Your glory higher than to be limited,

بِكُنْهِهِ، وَنِعْمَتُكَ أَكْثَرُ مِنْ أَنْ تُحْصَى
bi-Kunhih, wa-Ni‘matuka Akthar min an Tuḥṣā
In its essence, and Your blessings more numerous than to be counted,

بِأَسْرِهَا، وَإِحْسَانُكَ أَكْثَرُ مِنْ أَنْ تُشْكَرَ
bi-Asrihā, wa-Iḥsānuka Akthar min an Tushkar
In their entirety, and Your kindness more abundant than to be thanked,

عَلَى أَقَلِّهِ، وَقَدْ قَصَّرَ بِيَ السُّكُوتُ
‘alā Aqalih, wa-Qad Qaṣṣar Bī al-Sukūt
For the least of it, and my silence has fallen short,

عَنْ تَحْمِيدِكَ، وَفَهَّهَنِيَ الْإِمْسَاكُ
‘an Taḥmīdik, wa-Fahhanī al-Imsāk
From praising You, and my restraint has hindered me,

عَنْ تَمْجِيدِكَ، وَقُصَارَايَ الْإِقْرَارُ بِالْحُسُورِ
‘an Tamjīdik, wa-Quṣārāyā al-Iqrār bi-al-Ḥusūr
From glorifying You, and my utmost is to admit my shortcomings.

لَا رَغْبَةً يَا إِلَهِي بَلْ عَجْزاً
Lā Raghbatan Yā Ilāhī Bal ‘Ajzan
Not out of desire, O my God, but out of incapacity.

فَهَا أَنَا ذَا أَؤُمُّكَ بِالْوِفَادَةِ
Fa-Hā Anā Dhā A’ummuk bi-al-Wifādah
So here I am approaching You with supplication,

وَأَسْأَلُكَ حُسْنَ الرِّفَادَةِ
wa-As’aluka Ḥusn al-Rifādah
And asking You for good hospitality,

فَصَلِّ عَلَى مُحَمَّدٍ وَآلِهِ
Fa-Ṣalli ‘alā Muḥammad wa-Ālih
So bless Muhammad and his family,

وَاسْمَعْ نَجْوَايَ، وَاسْتَجِبْ دُعَائِي
wa-Asma‘ Najwāya, wa-Astajib Du‘ā’ī
And hear my whispers, and answer my supplication,

وَلَا تَخْتِمْ يَوْمِي بِخَيْبَتِي
wa-Lā Takhtim Yawmī bi-Khaybatī
And do not seal my day with disappointment,

وَلَا تَجْبَهْنِي بِالرَّدِّ فِي مَسْأَلَتِي
wa-Lā Tajbahnī bi-al-Radd fī Mas’alatī
And do not confront me with rejection in my request,

وَأَكْرِمْ مِنْ عِنْدِكَ مُنْصَرَفِي
wa-Akrim min ‘indak Munṣarafī
And honor my departure from You,

وَإِلَيْكَ مُنْقَلَبِي
wa-Ilayk Munqalabī
And my return to You.

إِنَّكَ غَيْرُ ضَائِقٍ بِمَا تُرِيدُ
Innaka Ghayru Ḍā’iq bimā Turīd
You are not constrained by what You wish,

وَلَا عَاجِزٍ عَمَّا تُسْأَلُ
wa-Lā ‘ājiz ‘ammā Tus’al
And not incapable of what You are asked,

وَأَنْتَ عَلَى كُلِّ شَيْ‏ءٍ قَدِيرٌ
wa-Anta ‘alā Kulli Shay’ Qadīr
And You are capable of everything,

وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ
wa-Lā Ḥawla wa-Lā Quwwata illā bi-Allah
And there is no power and no strength except by Allah,

الْعَلِيِّ الْعَظِيمِ
al-‘Alī al-‘Aẓīm
The Most High, the Most Great.

Friday Dua from Al Seraj
It is recommended to read this dua on Friday. Imam Ali (a.s.) said the grieved will have his grief removed by Allah, the distressed will have his distress dispelled by Allah and the wish seeker will have his wish granted by Allah. (Ref Bihar al Anwar vol 87 Page 55)
بِسْمِ اللَّهِ وَ بِاللَّهِ،
Bismillāh wa billāh,
In the name of Allah and by Allah,

أَخَذْتُ الْأَوَّلِينَ،
Akhadh-tu al-awwalīn,
I have taken the first,

وَ أَخَذْتُ الْآخِرِينَ،
Wa akhadh-tu al-ākhirīn,
And I have taken the last,

وَ أَخَذْتُ الْقَائِمِينَ،
Wa akhadh-tu al-qā'imīn,
And I have taken those standing,

وَ أَخَذْتُ الْقَاعِدِينَ،
Wa akhadh-tu al-qā‘idīn,
And I have taken those sitting,

تَغْشَى أَبْصَارَهُمْ ظُلْمَةٌ،
Taghshā abṣārahum ẓulmah,
Darkness covers their eyes,

وَ تُرْسِلُ السَّمَاءُ عَلَيْهِمْ لَهَبًا،
Wa tursalus-samā' 'alayhim lahaban,
And the sky sends upon them flames,

وَ الْأَرْضُ شُهُبًا،
Wal-arḍu shuhuban,
And the earth, meteors,

فَأَغْشَيْنَاهُمْ فَهُمْ لَا يُبْصِرُونَ،
Fa aghshay-nāhum fa hum lā yubṣirūn,
We have blinded them so they do not see,

اللَّهُ يَرْعَانِي،
Allāhu yar'ānī,
Allah protects me,

وَ يُقَوِّينِي عَلَى الْخَلْقِ،
Wa yuqawwīnī 'ala al-khalq,
And strengthens me against creation,

بِنُورِ اللَّهِ أَسْتَبْصِرُ،
Binūri Allāh astabṣir,
By Allah's light I see clearly,

وَ بِقُوَّةِ اللَّهِ الْقُدُّوسِ أَسْتَعِينُ،
Wa biquwwati Allāh al-Quddūs asta'īn,
And by Allah the Holy's strength, I seek help,

اللَّهَ يُعْطِينِي،
Allāh yu'ṭīnī,
Allah gives me,

وَ اللَّهُ الْمَلِكُ الْجَبَّارُ يَرْفَعُنِي،
Wa Allāhu al-Malik al-Jabbār yarfa'ūnī,
And Allah, the King, the Compeller, raises me,

عَلَى أَجْنِحَةِ الْكَرُوبِيِّينَ،
'Alā ajniḥati al-karūbiyyīn,
On the wings of the cherubim,

وَ الصِّدِّيقِينَ،
Wa al-ṣiddīqīn,
And the truthful ones,

وَ الصَّافِّينَ،
Wa al-ṣāffīn,
And the ones who line up,

وَ الْمُسَبِّحِينَ لَكَ،
Wa al-musabbiḥīn laka,
And those who glorify You,

اللَّهُ أَدْعُو،
Allāh ad'ū,
I call upon Allah,

وَ أَنْتَ اللَّهُ أَرْحَمُ الرَّاحِمِينَ،
Wa anta Allāh arḥamu al-rāḥimīn,
And You are Allah, the Most Merciful of the merciful,

لَكَ اللَّهُ أَدْعُو،
Laka Allāh ad'ū,
To You, Allah, I call,

إِلَهَ السَّمَاوَاتِ وَ الْأَرْضِ،
Ilāha al-samāwāti wa al-arḍ,
God of the heavens and the earth,

لَكَ اللَّهُ أَدْعُو،
Laka Allāh ad'ū,
To You, Allah, I call,

إِلَهَ الْمَلَائِكَةِ الْمُقَرَّبِينَ،
Ilāha al-malā'ikati al-muqarrabīn,
God of the near angels,

لَكَ اللَّهُ أَدْعُو،
Laka Allāh ad'ū,
To You, Allah, I call,

إِلَهَ الْخَلْقِ أَجْمَعِينَ،
Ilāha al-khalqi ajma'īn,
God of all creation,

لَكَ اللَّهُ أَدْعُو،
Laka Allāh ad'ū,
To You, Allah, I call,

إِلَهَ الشَّمْسِ وَ الْقَمَرِ،
Ilāha al-shamsi wa al-qamar,
God of the sun and the moon,

لَكَ اللَّهُ أَدْعُو،
Laka Allāh ad'ū,
To You, Allah, I call,

إِلَهَ الْكَوَاكِبِ،
Ilāha al-kawākib,
God of the stars,

لَكَ اللَّهُ أَدْعُو،
Laka Allāh ad'ū,
To You, Allah, I call,

إِلَهَ الْمَشَارِقِ وَ الْمَغَارِبِ،
Ilāha al-mashāriqi wa al-magārib,
God of the East and the West,

لَكَ اللَّهُ أَدْعُو،
Laka Allāh ad'ū,
To You, Allah, I call,

إِلَهاً مُقَدَّساً،
Ilāhan muqaddasan,
A Holy God,

أَنْتَ اللَّهُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الرَّحْمَنُ الرَّحِيمُ،
Anta Allāh al-‘Azīz al-Jabbār al-Mutakabbir al-Raḥmān al-Raḥīm,
You are Allah, the Mighty, the Compeller, the Majestic, the Most Merciful,

الْوَاسِعَةُ رَحْمَتُهُ،
Al-wāsi'atu raḥmatuh,
Whose mercy is vast,

الْخَالِقُ كُرْسِيَّ عَظَمَتِهِ،
Al-khāliqu kursī ‘aẓamatih,
The Creator of the throne of His greatness,

الْعَزِيزُ الْعَظِيمُ الْجَلِيلُ،
Al-‘Azīz al-‘Aẓīm al-Jalīl,
The Mighty, the Great, the Majestic,

تَبَارَكَ اسْمُ اللَّهِ،
Tabāraka ism Allāh,
Blessed is the name of Allah,

مَلِكُ الْمُلُوكِ،
Malik al-mulūk,
The King of Kings,

تَكُونُ أَسْمَاؤُكَ هَذِهِ،
Takūnu asmā’uka hādhihi,
May these names of Yours,

لِي عَضُداً وَ نَصْراً،
Lī ‘aḍudan wa naṣran,
Be a support and victory for me,

وَ فَتْحاً وَ هَيْبَةً،
Wa fatḥan wa haybatan,
And an opening and awe,

وَ نُوراً وَ عَظَمَةً،
Wa nūran wa ‘aẓamatan,
And light and greatness,

أَبَداً مَا أَبْقَيْتَنِي،
Abadan mā abqaytanī,
Forever as long as I live,

وَ تَكُونُ لِي حِفْظاً وَ خَلَاصاً وَ نَجَاحاً،
Wa takūnu lī ḥifẓan wa khilāṣan wa najāḥan,
And be for me a protection, deliverance, and success,

أَنَا عَبْدُكَ وَ ابْنُ عَبْدِكَ،
Anā ‘abduka wa ibn ‘abdika,
I am Your servant and the son of Your servant,

تَغْشَانِي رَحْمَتُكَ،
Taghshānī raḥmatuka,
Your mercy envelops me,

وَ يَغْشَانِي عِقَابُكَ،
Wa yaghshānī ‘iqābuka,
And Your punishment covers me,

بِعِزَّتِكَ وَ هَيْبَتِكَ،
Bi‘izzatika wa haybatika,
By Your might and awe,

نَجِّنِي مِنَ الْآفَاتِ،
Najjinī mina al-āfāt,
Save me from calamities,

كَمَا نَجَّيْتَ إِبْرَاهِيمَ خَلِيلَكَ مِنَ النَّارِ،
Kamā najjayta Ibrāhīm khalīlaka mina al-nār,
As You saved Abraham, Your friend, from the fire,

وَ كَمَا كَبَسَ مُوسَى كَلِيمُكَ فِرْعَوْنَ،
Wa kamā kabasa Mūsā kalīmuka Fir‘awn,
And as You destroyed Pharaoh for Moses, Your speaker,

وَ بِأَسْمَائِكَ هَذِهِ فَنَجِّنِي بِهَا،
Wa bi-asmā'ika hādhihi fanajjinī bihā,
And by these names, save me by them,

وَ كَمَا الْأَرْضُ مَكْبُوسَةٌ تَحْتَ السَّمَاءِ،
Wa kamā al-arḍu makbūsatun taḥta al-samā’,
And just as the earth is beneath the sky,

وَ كَمَا بَنُو آدَمَ مَكْبُوسُونَ تَحْتَ السَّمَاءِ،
Wa kamā banū Ādam makbūsūna taḥta al-samā’,
And as the sons of Adam are beneath the sky,

وَ تَحْتَ مَلَكِ الْمَوْتِ،
Wa taḥta malaki al-mawt,
And beneath the Angel of Death,

وَ كَمَا مَلَكُ الْمَوْتِ مَكْبُوسٌ بَيْنَ يَدَيِ اللَّهِ رَبِّ الْعَالَمِينَ،
Wa kamā malaku al-mawt makbūsun bayna yaday Allāh Rabb al-‘ālamīn,
And just as the Angel of Death is between the hands of Allah, the Lord of the worlds,

كَذَلِكَ يَكُونُ الْخَلَائِقُ مَكْبُوسِينَ تَحْتَ قَدَمَيَّ أَبَداً مَا أَحْيَيْتَنِي،
Kadhālika yakūnu al-khalā’iqu makbūsīna taḥta qadamayya abadan mā aḥyaytanī,
Likewise, the creatures shall be beneath my feet as long as I live,

يَا نَاصِرَ الْمُسْلِمِينَ،
Yā nāṣira al-muslimīn,
O Helper of the Muslims,

وَ يَا صَرِيخَ الْمُسْتَصْرِخِينَ،
Wa yā ṣarīkh al-mustasrikīn,
O Responder to the distressed,

وَ يَا أَرْحَمَ الرَّاحِمِينَ،
Wa yā arḥama al-rāḥimīn,
O Most Merciful of the merciful,

أَنْتَ لِي حِرْزٌ مِنْ جَمِيعِ خَلْقِكَ،
Anta lī ḥirzun min jamī‘ khalqik,
You are my protection from all Your creation,

وَ مِنْ بَنِي آدَمَ وَ بَنَاتِ حَوَّاءَ وَ أَتْبَاعِهِمْ،
Wa min banī Ādam wa banāti Ḥawwā’ wa atbā‘ihim,
And from the sons of Adam and the daughters of Eve and their followers,

وَ مِنْ شَرِّ الْجِنِّ وَ الْإِنْسِ،
Wa min sharri al-jinn wa al-ins,
And from the evil of the jinn and humans,

أَنْ لَا يَسْطُوَ عَلَيَّ أَحَدٌ مِنْهُمْ،
An lā yasṭū ‘alayya aḥadun minhum,
That none of them overpower me,

عَزَّ جَارُكَ،
‘Azza jāruk,
Your neighbor is mighty,

لَا إِلَهَ إِلَّا أَنْتَ،
Lā ilāha illā anta,
There is no god but You,

تَمَسَّكْتُ بِالْعُرْوَةِ الْوُثْقىٰ الَّتِي لَا انْفِصٰامَ لَهٰا،
Tamassaktu bi-al-‘urwati al-wuthqā allati lā infiṣāma lahā,
I cling to the firm handle that never breaks,

الَّتِي لَا يُجَاوِزُهَا بَرٌّ وَ لَا فَاجِرٌ،
Allati lā yujāwizhā barrun wa lā fājirun,
That no righteous or wicked can surpass,

اعْتَصَمْتُ بِحَبْلِ اللَّهِ الْمَتِينِ،
I‘taṣamtu bi-ḥabli Allāh al-matīn,
I hold fast to Allah’s strong rope,

أَعُوذُ بِاللَّهِ مِنْ شَرِّ فَسَقَةِ الْعَرَبِ وَ الْعَجَمِ،
A‘ūdhū bi-Allāh min sharri fasakati al-‘arab wa al-‘ajam,
I seek refuge in Allah from the evil of the wicked among the Arabs and the non-Arabs,

وَ مِنْ شَرِّ الْجِنِّ وَ الْإِنْسِ،
Wa min sharri al-jinn wa al-ins,
And from the evil of the jinn and humans,

وَ مِنْ شَرِّ مَنْ يُرِيدُ بِي سُوءً أَوْ يُرِيدُ بِي شَرّاً،
Wa min sharri man yurīdu bī sū'an aw yurīdu bī sharran,
And from the evil of anyone who intends harm or evil against me,

تَوَكَّلْتُ عَلَى اللَّهِ،
Tawakkaltu ‘ala Allāh,
I rely on Allah,

وَ مَنْ يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ،
Wa man yatawakkal ‘ala Allāh fahuwa ḥasbuh,
And whoever relies on Allah, He is sufficient for him,

إِنَّ اللَّهَ بَالِغُ أَمْرِهِ،
Inna Allāh bālighu amrih,
Indeed, Allah will accomplish His purpose,

قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ قَدْراً،
Qad ja‘ala Allāhu likulli shay'in qadrā,
Allah has set a measure for everything,

حَسْبِيَ اللَّهُ،
Ḥasbiya Allāh,
Allah is sufficient for me,

بِسْمِ اللَّهِ وَ بِاللَّهِ أُومِنُ،
Bismillāh wa billāh ū’min,
In the name of Allah and by Allah, I believe,

وَ بِاللَّهِ أَثِقُ،
Wa billāh athiqat,
And in Allah, I trust,

وَ بِاللَّهِ أَتَعَوَّذُ،
Wa billāh ata'awwadhu,
And in Allah, I seek refuge,

وَ بِاللَّهِ أَعْتَصِمُ،
Wa billāh a‘taṣimu,
And in Allah, I take hold,

وَ بِاللَّهِ الْعَظِيمِ أَسْتَجِيرُ،
Wa billāh al-‘aẓīm astajīr,
And in Allah the Great, I seek protection,

مِنَ الشَّيْطَانِ الرَّجِيمِ،
Mina al-shayṭān al-rajīm,
From the accursed Satan,

أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ وَ لَا فَاجِرٌ،
A‘ūdhū bi-kalimāti Allāh al-tammāti allati lā yujāwizhunnā barrun wa lā fājir,
I seek refuge in Allah’s perfect words that no righteous or wicked can surpass,

مِمَّا ذَرَأَ وَ بَرَأَ،
Mimmā dhara'a wa bara'a,
From what He created and formed,

وَ مِنْ شَرِّ كُلِّ مَا يَطْرُقُ بِاللَّيْلِ وَ النَّهَارِ،
Wa min sharri kulli mā yaṭruqu bi-al-layl wa al-nahār,
And from the evil of all that comes by night and day,

إِلَّا طَارِقاً يَطْرُقُ بِخَيْرٍ بِرَحْمَتِكَ،
Illā ṭāriqan yaṭruqu bi-khayrin bi-raḥmatika,
Except for one who comes with goodness by Your mercy,

يَا أَرْحَمَ الرَّاحِمِينَ،
Yā arḥama al-rāḥimīn,
O Most Merciful of the merciful,

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي،
Allāhumma innī a‘ūdhū bika min sharri nafsī,
O Allah, I seek refuge in You from the evil of my soul,

وَ مِنْ شَرِّ كُلِّ دَابَّةٍ أَنْتَ آخِذٌ بِنَاصِيَتِهَا،
Wa min sharri kulli dābbatin anta ākhidhun bināṣiyatihā,
And from the evil of every creature You have control over,

وَ مِنْ شَرِّ كُلِّ عَيْنٍ نَاظِرَةٍ وَ أُذُنٍ سَامِعَةٍ،
Wa min sharri kulli ‘aynin nāẓirah wa udhn sāmi‘ah,
And from the evil of every watching eye and listening ear,

وَ مِنْ شَرِّ كُلِّ مَارِدٍ وَ جَبَّارٍ عَنِيدٍ،
Wa min sharri kulli mārid wa jabbār ‘anīd,
And from the evil of every rebellious and stubborn tyrant,

اللَّهُمَّ إِنِّي أَلْجَأْتُ ظَهْرِي إِلَيْكَ،
Allāhumma innī alja’tu ẓahrī ilayk,
O Allah, I have turned my back to You,

وَ تَوَكَّلْتُ فِي أُمُورِي عَلَيْكَ،
Wa tawakkaltu fī umūrī ‘alayk,
And entrusted my affairs to You,

أَنْتَ وَلِيِّي وَ مَوْلَايَ إِلَهِي،
Anta waliyyī wa mawlāya ilāhī,
You are my Guardian and my Lord,

فَلَا تُسَلِّمْنِي وَ لَا تَخْذُلْنِي وَ لَا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ،
Fa-lā tusallimnī wa lā takhdhulnī wa lā takilnī ilā nafsī tarfata ‘ayn,
Do not abandon me, nor forsake me, nor leave me to myself even for the blink of an eye,

وَ لَا تُؤَاخِذْنِي بِذُنُوبِي وَ إِسْرَافِي عَلَى نَفْسِي،
Wa lā tu’ākhidhnī bidhunūbī wa isrāfī ‘alā nafsī,
And do not hold me accountable for my sins and my excesses upon myself,

وَ أَعِنِّي عَلَى شُكْرِ نِعْمَتِكَ،
Wa a‘innī ‘alā shukr ni‘matika,
And help me to be grateful for Your blessings,

يَا مُحْسِنُ يَا جَبَّارُ،
Yā muḥsin yā jabbār,
O Beneficent, O Compeller,

اجْعَلْنِي عَبْداً شَكُوراً،
Ij‘alnī ‘abdan shakūrā,
Make me a grateful servant,

لَا إِلَهَ إِلَّا أَنْتَ الْعَلِيُّ الْعَظِيمُ،
Lā ilāha illā anta al-‘alī al-‘aẓīm,
There is no god but You, the Most High, the Great,

عَلَيْكَ تَوَكَّلْتُ،
‘Alayka tawakkaltu,
On You I rely,

أَنْتَ رَبُّ الْعَرْشِ الْعَظِيمِ،
Anta Rabb al-‘arsh al-‘aẓīm,
You are the Lord of the Great Throne,

لَا إِلَهَ إِلَّا أَنْتَ الْحَلِيمُ الْكَرِيمُ،
Lā ilāha illā anta al-ḥalīm al-karīm,
There is no god but You, the Forbearing, the Generous,

سُبْحَانَ اللَّهِ رَبِّ الْعَالَمِينَ،
Subḥāna Allāh Rabb al-‘ālamīn,
Glory be to Allah, the Lord of the worlds,

رَبِّ السَّمَاوَاتِ السَّبْعِ وَ مَا فِيهِنَّ وَ مَا فَوْقَهُنَّ وَ مَا بَيْنَهُنَّ،
Rabb al-samāwāt al-sab‘ wa mā fīhinna wa mā fawqahunna wa mā baynahunna,
Lord of the seven heavens and all within them, above them, and between them,

وَ رَبِّ الْعَرْشِ الْعَظِيمِ،
Wa Rabb al-‘arsh al-‘aẓīm,
And Lord of the Great Throne,

الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ،
Al-ḥamdu lillāh Rabb al-‘ālamīn,
Praise be to Allah, the Lord of the worlds,

اللَّهُمَّ حَبِّبْنِي إِلَى جَمِيعِ خَلْقِكَ،
Allāhumma ḥabbibnī ilā jamī‘ khalqik,
O Allah, make me beloved to all Your creation,

حَتَّى لَا يَكُونَ لِي فِي قَلْبِ أَحَدٍ مِنْ خَلْقِكَ غِلْظَةٌ،
Ḥattā lā yakūna lī fī qalbi aḥad min khalqik ghilẓah,
So that there is no harshness towards me in the heart of any of Your creation,

وَ لَا يُعَارِضُونِّي،
Wa lā yu‘āriḍūnī,
And they do not oppose me,

وَ اجْعَلْهُمْ يَسْتَقْبِلُونِّي بِوُجُوهٍ بَسِيطَةٍ،
Wa ij‘alhum yastaqbilūnī bi-wujūhin basīṭah,
And make them receive me with open faces,

وَ يَقْضُونَ حَوَائِجِي،
Wa yaqḍūna ḥawā’ijī,
And fulfill my needs,

وَ يَطْلُبُونَ مَرْضَاتِي،
Wa yaṭlubūna marḍātī,
And seek my approval,

وَ يَخْشَوْنَ سَخَطِي،
Wa yakhshawna sakhaṭī,
And fear my displeasure,

بِاسْمِكَ الْقُدُّوسِ الْعَظِيمِ الْأَعْظَمِ أَدْعُوكَ،
Bi-ismika al-Quddūs al-‘aẓīm al-a‘ẓam ad‘ūka,
In Your Holy, Great, Greatest name, I call upon You,

يَا اللَّهُ يَا نُوراً فِي نُورٍ وَ نُوراً إِلَى نُورٍ وَ نُوراً فَوْقَ نُورٍ،
Yā Allāh yā nūran fī nūr wa nūran ilā nūr wa nūran fawqa nūr,
O Allah, O Light in Light, Light upon Light, Light above Light,

وَ نُوراً تَحْتَ نُورٍ،
Wa nūran taḥta nūr,
And Light beneath Light,

وَ نُوراً يُضِي‌ءُ بِهِ كُلُّ نُورٍ وَ كُلُّ ظُلْمَةٍ،
Wa nūran yuḍī’u bihi kullu nūr wa kullu ẓulmah,
And Light that illuminates every light and every darkness,

وَ يُطْفَى بِهِ شِدَّةُ كُلِّ شَيْطَانٍ وَ سُلْطَانٍ،
Wa yuṭfā bihi shiddatu kulli shayṭān wa sulṭān,
And extinguishes the intensity of every devil and ruler,

وَ بِاسْمِكَ الَّذِي تَكَلَّمَ بِهِ الْمَلَائِكَةُ،
Wa bi-ismika allathi takallama bihi al-malā'ikah,
And by Your name by which the angels spoke,

فَلَا يَكُونُ لِلْمَوْجِ عَلَيْهِمْ سَبِيلٌ،
Fa-lā yakūnu lil-mawj ‘alayhim sabīl,
So that the waves have no power over them,

وَ بِهِ يَذِلُّ كُلُّ جَبَّارٍ عَنِيدٍ،
Wa bihi yadhillu kullu jabbār ‘anīd,
And by it every rebellious tyrant is humbled,

يَكُونُ الْخَلَائِقُ تَحْتَ قَدَمَيَّ،
Yakūnu al-khalā’iqu taḥta qadamayya,
May the creatures be under my feet,

بِاسْمِكَ الَّذِي سَمَّيْتَ بِهِ نَفْسَكَ،
Bi-ismika allathi sammayta bihi nafsak,
By Your name that You named Yourself with,

وَ اسْتَقْرَرْتَ بِهِ عَلَى عَرْشِكَ وَ عَلَى كُرْسِيِّكَ،
Wa istaqarrarta bihi ‘alā ‘arshika wa ‘alā kursīyik,
And settled upon Your Throne and Your Chair,

بِاسْمِكَ الْعَظِيمِ الْأَعْظَمِ يَكُونُ لِي نُوراً،
Bi-ismika al-‘aẓīm al-a‘ẓam yakūnu lī nūran,
By Your Great, Greatest name, it will be a light for me,

وَ هَيْبَةً عِنْدَ جَمِيعِ الْخَلْقِ،
Wa haybatan ‘inda jamī‘ al-khalq,
And awe before all creation,

بِأَسْمَائِكَ الْمُقَدَّسَةِ الْمُبَارَكَةِ،
Bi-asmā'ika al-muqaddasati al-mubārakah,
By Your holy, blessed names,

أَنْتَ الْجَوَادُ الْكَرِيمُ،
Anta al-jawādu al-karīm,
You are the Generous, the Noble,

الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الْعَظِيمُ،
Al-‘Azīz al-Jabbār al-Mutakabbir al-‘Aẓīm,
The Mighty, the Compeller, the Majestic,

لَا إِلَهَ إِلَّا أَنْتَ،
Lā ilāha illā anta,
There is no god but You,

يَا رَبَّ كُلِّ شَيْ‌ءٍ وَ وَارِثَهُ،
Yā Rabb kulli shay’ wa wārithuh,
O Lord of all things and their Inheritor,

يَا اللَّهُ أَنْتَ الْمَحْمُودُ فِي كُلِّ فِعَالِهِ،
Yā Allāh anta al-maḥmūd fī kulli fi‘āl,
O Allah, You are the Praised in all Your actions,

يَا أَرْحَمَ الرَّاحِمِينَ،
Yā arḥama al-rāḥimīn,
O Most Merciful of the merciful,

يَا لَا إِلَهَ إِلَّا أَنْتَ،
Yā lā ilāha illā anta,
O there is no god but You,

الرَّفِيعُ فِي جَلَالِهِ،
Al-rafī‘u fī jalālīh,
The Exalted in His Majesty,

يَا اللَّهُ يَا أَرْحَمَ الرَّاحِمِينَ،
Yā Allāh yā arḥama al-rāḥimīn,
O Allah, O Most Merciful of the merciful,

يَا رَحْمَانَ كُلِّ شَيْ‌ءٍ وَ رَاحِمَهُ،
Yā raḥmāna kulli shay’ wa rāḥimah,
O Merciful to all things and their Compassionate,

يَا مُمِيتَ كُلِّ شَيْ‌ءٍ وَ وَارِثَهُ،
Yā mumīta kulli shay’ wa wārithah,
O Destroyer of all things and their Inheritor,

يَا حَيُّ حِينَ لَا حَيَّ فِي دَيْمُومِيَّةِ مُلْكِهِ وَ بَقَائِهِ،
Yā ḥayyū ḥīna lā ḥayy fī daymūmiyyati mulkīh wa baqā’īh,
O the Living One when there is no living being in the permanence of His kingdom and existence,

يَا رَافِعُ الْمُرْتَفِعُ فَوْقَ سَمَائِهِ بِقُدْرَتِهِ،
Yā rāfi‘ al-murtafi‘ fawqa samā’īh bi-qudratīh,
O the Exalter, the Elevated, above His heavens by His power,

يَا قَيُّومُ لَا يَفُوتُهُ شَيْ‌ءٌ مِنْ خَلْقِهِ،
Yā qayyūm lā yafūtuhū shay’ min khalqīh,
O the Sustainer, nothing escapes Him from His creation,

يَا آخِرُ يَا بَاقِي،
Yā ākhir yā bāqī,
O the Last, O the Everlasting,

يَا أَوَّلَ كُلِّ شَيْ‌ءٍ وَ آخِرَهُ،
Yā awwal kulli shay’ wa ākhirah,
O the First of all things and the Last,

يَا دَائِمُ بِغَيْرِ فَنَاءٍ وَ لَا زَوَالٍ لِمُلْكِهِ،
Yā dā’im bi-ghayri fanā’ wa lā zawāl li-mulkīh,
O the Everlasting without end, nor decline to His kingdom,

يَا صَمَدُ مِنْ غَيْرِ شَبِيهٍ،
Yā ṣamad min ghayri shabīh,
O the Eternal, without any likeness,

فَلَا شَيْ‌ءَ كَمِثْلِهِ،
Fa-lā shay’ kamithlīh,
There is nothing like Him,

يَا مُبْدِئَ كُلِّ شَيْ‌ءٍ وَ مُعِيدَهُ،
Yā mubdi’a kulli shay’ wa mu‘īdah,
O the Originator of all things and their Restorer,

يَا مَنْ لَا يَصِفُ الْوَاصِفُونَ كُنْهَ جَلَالِهِ فِي مُلْكِهِ وَ عِزِّهِ وَ جَبَرُوتِهِ،
Yā man lā yaṣifu al-wāṣifūna kunha jalālīh fī mulkīh wa ‘izzīh wa jabarūtīh,
O He whom describers cannot describe the reality of His Majesty in His kingdom, might, and dominion,

يَا كَبِيرُ أَنْتَ الَّذِي لَا تَهْتَدِي الْعُقُولُ لِصِفَتِهِ فِي عَظَمَتِهِ،
Yā kabīr anta allathi lā tahtadī al-‘uqūl li-ṣifatīh fī ‘aẓamatīh,
O the Great, You are the One to whom minds cannot find a way to describe His greatness,

يَا بَاعِثُ،
Yā bā‘ith,
O the Resurrector,

يَا مُنْشِئُ بِلَا مِثَالٍ،
Yā munshi’ bilā mithāl,
O the Creator without example,

يَا زَاكِي الطَّاهِرُ مِنْ كُلِّ آفَةٍ،
Yā zākī al-ṭāhir min kulli āfah,
O the Pure, free from every defect,

يَا كَافِي الْمُتَوَسِّعُ لِمَا خَلَقَ مِنْ عَطَايَا فَضْلِهِ الَّذِي لَا يَنْفَدُ،
Yā kāfī al-mutawassi‘u limā khalaqa min ‘aṭāyā faḍlīh allathi lā yanfad,
O the Sufficient, the Expander for what He created from the gifts of His bounty that do not exhaust,

يَا نَقِيُّ [نَقِيّاً] مِنْ كُلِّ سُوءٍ،
Yā naqī [naqīyan] min kulli sū’,
O Pure, free from every evil,

لَمْ يُخَالِطْهُ فِعَالُهُ،
Lam yukhāliṭhū fi‘āluh,
His actions do not mix with it,

يَا جَبَّارُ أَنْتَ الَّذِي وَسِعَتْ كُلَّ شَيْ‌ءٍ رَحْمَتُهُ،
Yā jabbār anta allathi wasi‘at kulli shay’ raḥmatuh,
O the Compeller, You are the One whose mercy encompasses everything,

يَا حَنَّانُ،
Yā ḥannān,
O the Most Compassionate,

يَا مَنَّانُ،
Yā mannān,
O the Benefactor,

يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ،
Yā dhā al-jalāl wa al-ikrām,
O Possessor of Majesty and Honor,

أَنْتَ الَّذِي قَدْ عَمَّ الْخَلَائِقَ مَنُّهُ وَ فَضْلُهُ،
Anta allathi qad ‘amma al-khalā’iq minnuh wa faḍluh,
You are the One whose grace and bounty have encompassed the creatures,

يَا دَيَّانَ الْعِبَادِ وَ كُلٌّ يَقُومُ خَاضِعاً لِهَيْبَتِهِ،
Yā dayyān al-‘ibād wa kullun yaqūmu khāḍi‘an li-haybatih,
O the Judge of the servants, and all stand humbled before His awe,

يَا خَالِقَ مَا فِي السَّمَاوَاتِ وَ الْأَرْضِينَ،
Yā khāliqa mā fī al-samāwāt wa al-arḍīn,
O the Creator of what is in the heavens and the earths,

وَ كُلٌّ إِلَيْهِ مِيعَادُهُ،
Wa kullun ilayhi mī‘ādih,
And to Him is the return of all,

يَا رَحِيمَ كُلِّ صَرِيخٍ وَ مَكْرُوبٍ،
Yā raḥīm kulli ṣarīkh wa makrūb,
O the Merciful to every distressed and grieved one,

يَا صَادِقَ الْوَعْدِ فَلَا تَصِفُ الْأَلْسُنُ جَلَالَ مُلْكِهِ وَ عِزِّهِ،
Yā ṣādiqa al-wa‘d fa-lā taṣifu al-alsun jalāla mulkīh wa ‘izzīh,
O the Truthful in promise, the tongues cannot describe the majesty of His kingdom and might,

يَا مُبْدِئَ الْبَدَائِعِ،
Yā mubdi’ al-badā’ī‘,
O the Originator of wonders,

لَمْ يَبْتَغِ فِي إِنْشَائِهَا عَوْنَ أَحَدٍ مِنْ خَلْقِهِ،
Lam yabtagh fī insha'ihā ‘awna aḥad min khalqīh,
He did not seek help from any of His creation in their creation,

يَا عَالِمَ الْغُيُوبِ فَلَا يَفُوتُهُ شَيْ‌ءٌ مِنْ خَلْقِهِ،
Yā ‘ālim al-ghuyūb fa-lā yafūtuhū shay’ min khalqīh,
O Knower of the unseen, nothing escapes Him from His creation,

يَا مُعِيدَ مَا أَفْنَى إِذَا بَرَزَ الْخَلَائِقُ لِدَعْوَتِهِ مِنْ مَخَافَتِهِ،
Yā mu‘īd mā afnā idhā baraza al-khalā’iq li-da‘watīh min makhāfatīh,
O Restorer of what He destroys when the creatures emerge at His call from His fear,

يَا حَلِيماً ذَا أَنَاةٍ فَلَا شَيْ‌ءَ يُعَادِلُهُ مِنْ خَلْقِهِ،
Yā ḥalīman dhā anāt fa-lā shay’ yu‘ādiluh min khalqīh,
O Forbearing, O the Patient, nothing equals Him from His creation,

يَا حَمِيدَ الْفِعَالِ فِي خَلْقِهِ بِلُطْفِهِ،
Yā ḥamīd al-fi‘āl fī khalqīh bi-luṭfīh,
O Praiseworthy in His actions among His creation by His kindness,

يَا عَزِيزُ الْغَالِبُ عَلَى أَمْرِهِ فَلَا شَيْ‌ءَ يُعَادِلُهُ،
Yā ‘azīz al-ghālib ‘alā amrīh fa-lā shay’ yu‘ādiluh,
O Mighty, the Dominant over His command, nothing equals Him,

يَا ظَاهِرَ [قَاهِرَ] الْبَطْشِ الشَّدِيدِ الَّذِي لَا يُطَاقُ انْتِقَامُهُ،
Yā ẓāhir [qāhir] al-baṭsh al-shadīd allathi lā yuṭāq intiqāmuh,
O Overpowering, the Severe in might, whose revenge cannot be withstood,

يَا عَالِي الْقَرِيبُ فِي عُلُوِّهِ وَ ارْتِفَاعِهِ وَ دَوَامِهِ،
Yā ‘ālī al-qarīb fī ‘ulūh wa irtifā‘īh wa dawāmīh,
O the High, the Near in His height, elevation, and permanence,

يَا حَنَّانُ،
Yā ḥannān,
O Most Compassionate,

يَا مَنَّانُ فَلَا شَيْ‌ءَ يَقْهَرُ سُلْطَانَهُ،
Yā mannān fa-lā shay’ yaqhar sulṭānah,
O Benefactor, nothing overpowers His authority,

يَا نُورَ كُلِّ شَيْ‌ءٍ وَ هُدَاهُ،
Yā nūr kulli shay’ wa hudāh,
O Light of all things and their guide,

أَنْتَ الَّذِي أَضَاءَتِ الظُّلْمَةُ بِنُورِهِ،
Anta allathi aḍā’at al-ẓulmah bi-nūrīh,
You are the One who illuminates the darkness with His light,

يَا قُدُّوسُ الطَّاهِرُ،
Yā Quddūs al-Ṭāhir,
O Holy, the Pure,

فَلَا شَيْ‌ءَ كَمِثْلِهِ،
Fa-lā shay’ kamithlīh,
There is nothing like Him,

يَا قَرِيبُ الْمُجِيبُ الْمُتَدَانِي دُونَ كُلِّ شَيْ‌ءٍ،
Yā qarīb al-mujīb al-mutadānī dūna kulli shay’,
O the Near, the Responsive, nearer than everything,

يَا عَالِي الشَّامِخُ فِي السَّمَاءِ،
Yā ‘ālī al-shāmikh fī al-samā’,
O the High, the Lofty in the sky,

فَوْقَ كُلِّ شَيْ‌ءٍ عُلُوُّهُ وَ ارْتِفَاعُهُ،
Fawqa kulli shay’ ‘ulūh wa irtifā‘uh,
Above all things is His height and elevation,

يَا بَدِيعَ الْبَدَائِعِ،
Yā badī‘ al-badā’i‘,
O Creator of wonders,

وَ مُعِيدَهَا بَعْدَ فَنَائِهَا بِقُدْرَتِهِ،
Wa mu‘īduhā ba‘da fanā’ihā bi-qudratīh,
And Restorer after their destruction by His power,

يَا مَلِكُ،
Yā malik,
O King,

يَا مُتَكَبِّرُ،
Yā mutakabbir,
O Majestic,

يَا مَنِ الْعَدْلُ أَمْرُهُ وَ الصِّدْقُ وَعْدُهُ،
Yā man al-‘adlu amruhu wa al-ṣidqu wa‘duhu,
O He whose command is justice and promise is truth,

يَا مَحْمُوداً فِي أَفْعَالِهِ،
Yā maḥmūdan fī af‘ālīh,
O Praised in His actions,

فَلَا تَبْلُغُ الْأَوْهَامُ كُنْهَ جَلَالِهِ فِي مُلْكِهِ وَ عِزِّهِ،
Fa-lā tablughu al-awhām kunha jalālīh fī mulkīh wa ‘izzīh,
So the minds cannot reach the reality of His majesty in His kingdom and might,

يَا كَرِيمَ الْعَفْوِ،
Yā karīm al-‘afū,
O Generous in forgiveness,

أَنْتَ الَّذِي مَلَأَ كُلَّ شَيْ‌ءٍ عَدْلُهُ وَ فَضْلُهُ،
Anta allathi mala’a kulli shay’ ‘adluh wa faḍluh,
You are the One whose justice and bounty fill all things,

يَا عَظِيمَ الْمَفَاخِرِ وَ الْكِبْرِيَاءِ،
Yā ‘aẓīm al-mafākhir wa al-kibrīyā’,
O Great in pride and glory,

فَلَا يُدْرَكُ عِزُّ مُلْكِهِ،
Fa-lā yudraku ‘izz mulkīh,
So the might of His kingdom is not comprehended,

يَا عَجِيبُ،
Yā ‘ajīb,
O Wonderful,

فَلَا تَنْطِقُ الْأَلْسُنُ بِكُلِّ آلَائِهِ وَ ثَنَائِهِ،
Fa-lā tanṭiqu al-alsun bi-kulli ālā’īh wa thanā’īh,
The tongues cannot express all His bounties and praises,

أَسْأَلُكَ يَا اللَّهُ أَمَاناً مِنْ عُقُوبَتِكَ فِي الدُّنْيَا وَ الْآخِرَةِ،
As’āluka yā Allāh amānan min ‘uqūbatik fī al-dunyā wa al-ākhirah,
I ask You, O Allah, for safety from Your punishment in this world and the Hereafter,

وَ أَسْأَلُكَ نُوراً وَ نَصْراً وَ رِفْعَةً عِنْدَ جَمِيعِ خَلْقِكَ،
Wa as’āluka nūran wa naṣran wa rif‘atan ‘inda jamī‘ khalqik,
And I ask You for light, victory, and elevation before all Your creation,

مِنْ بَنِي آدَمَ وَ بَنَاتِ حَوَّاءَ،
Min banī Ādam wa banāti Ḥawwā’,
From the sons of Adam and the daughters of Eve,

رَبَّ الْأَرْوَاحِ الْفَانِيَةِ وَ الْأَجْسَادِ الْبَالِيَةِ،
Rabb al-arwāḥ al-fāniyah wa al-ajsaad al-bāliyah,
Lord of the perishable souls and the decayed bodies,

وَ الْأَرْوَاحِ الْمُرْتَفِعَةِ،
Wa al-arwāḥ al-murtafi‘ah,
And the elevated souls,

وَ أَسْأَلُكَ بِطَاعَةِ الْعُرُوقِ الْمُلْتَئِمَةِ إِلَى أَمَاكِنِهَا،
Wa as’āluka bi-ṭā‘ati al-‘urūq al-multā’imah ilā amākinīhā,
And I ask You by the obedience of the veins returning to their places,

وَ بِطَاعَةِ الْقُبُورِ الْمُتَشَقِّقَةِ عَنْ أَهْلِهَا،
Wa bi-ṭā‘ati al-qubūr al-mutashaqqiqah ‘an ahlihā,
And by the obedience of the graves splitting open for their inhabitants,

وَ بِدَعْوَتِكَ الصَّادِقَةِ فِيهِمْ،
Wa bi-da‘watika al-ṣādiqah fīhim,
And by Your truthful call among them,

وَ أَخْذِكَ الْحَقَّ مِنْهُمْ،
Wa akhdhika al-ḥaqq minhum,
And Your taking the right from them,

إِذَا بَرَزَ الْخَلَائِقُ فَهُمْ مِنْ مَخَافَتِكَ وَ شِدَّةِ سُلْطَانِكَ،
Idhā baraza al-khalā’iq fa-hum min makhāfatika wa shiddati sulṭānik,
When the creatures emerge, they are from Your fear and the severity of Your dominion,

يَنْتَظِرُونَ قَضَاءَكَ،
Yantaẓirūna qaḍā’ak,
Awaiting Your decree,

وَ يَخَافُونَ عَذَابَكَ،
Wa yakhāfūna ‘adhābak,
And fearing Your punishment,

وَ يَرْجُونَ رَحْمَتَكَ،
Wa yarjūna raḥmatak,
And hoping for Your mercy,

اجْعَلْنِي مِنَ الْمُقَرَّبِينَ الْفَائِزِينَ،
Ij‘alnī min al-muqarrabīn al-fā’izīn,
Make me among the near and successful ones,

وَ أَلْقِ عَلَيَّ مَحَبَّةً وَ نُوراً وَ نِعْمَةً وَ هَيْبَةً،
Waalqi ‘alayya maḥabbatan wa nūran wa ni‘matan wa haybatan,
And cast upon me love, light, blessing, and awe,

وَ اجْعَلْنِي مِمَّنْ يُسْمَعُ قَوْلِي وَ يُرْفَعُ أَمْرِي عَلَى كُلِّ أَمْرٍ،
Wa ij‘alnī mimman yusma‘u qawlī wa yurfa‘u amrī ‘alā kulli amr,
And make me among those whose words are heard and whose matters are elevated over all matters,

أَنَا عَبْدُكَ وَ ابْنُ عَبْدِكَ الْفَقِيرُ إِلَى رَحْمَتِكَ،
Anā ‘abduka wa ibn ‘abdika al-faqīr ilā raḥmatika,
I am Your servant and the son of Your servant, in need of Your mercy,

اجْعَلْنِي اللَّهُمَّ عَالِياً مُتَعَالِياً،
Ij‘alnī Allāhumma ‘āliyan muta‘āliyan,
Make me, O Allah, exalted and elevated,

يَا نُورَ النُّورِ يَا مِصْبَاحَ النُّورِ،
Yā nūr al-nūr yā miṣbāḥ al-nūr,
O Light of the light, O Lamp of the light,

أَدْرَأُ بِكَ فِي نُحُورِهِمْ،
Adra’ū bika fī nuḥūrihim,
I repel them by You,

وَ أَسْتَعِيذُ بِكَ مِنْ شُرُورِهِمْ،
Wa asta‘īdhū bika min shurūrihim,
And seek refuge in You from their evils,

وَ أَسْتَعِينُ بِكَ عَلَيْهِمْ،
Wa asta‘īnū bika ‘alayhim,
And seek Your help against them,

فَاكْفِنِي أَمْرَهُمْ بِلَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِكَ،
Fa-kfinī amrahum bi-lā ḥawl wa lā quwwa illā bika,
So suffice me against their matters without any power or strength except by You,

يَا اللَّهُ الْعَلِيُّ الْعَظِيمُ،
Yā Allāh al-‘alī al-‘aẓīm,
O Allah, the Most High, the Great,

إِنْ نَشَأْ نُنَزِّلْ عَلَيْهِمْ مِنَ السَّمَاءِ آيَةً فَظَلَّتْ أَعْنَاقُهُمْ لَهَا خَاضِعِينَ،
In nasha’ nunazzil ‘alayhim mina al-samā’ āyatan fa-ẓallat a‘nāquhum lahā khāḍi‘īn,
If We willed, We could send down upon them a sign from the sky, so their necks would remain humbled to it,

إِنَّا رُسُلُ رَبِّكَ لَنْ يَصِلُوا إِلَيْكَ،
Innā rusul rabbika lan yaṣilū ilayk,
Indeed, We are the messengers of your Lord; they will not reach you,

يَا مُوسَىٰ أَقْبِلْ وَ لَا تَخَفْ إِنَّكَ مِنَ الْآمِنِينَ،
Yā Mūsā aqbil wa lā takhaf innaka mina al-āminīn,
O Moses, come forward and do not fear, indeed you are among the secure,

كَتَبَ اللَّهُ لَأَغْلِبَنَّ أَنَا وَ رُسُلِي،
Kataba Allāh la-aghlibanna anā wa rusulī,
Allah has decreed, "I will surely overcome, I and My messengers,"

إِنَّ اللَّهَ قَوِيٌّ عَزِيزٌ،
Inna Allāh qawwī ‘azīz,
Indeed, Allah is Powerful, Mighty,

اللَّهُمَّ بِعِزَّتِكَ يَا دَائِمَ الْبَقَاءِ،
Allāhumma bi-‘izzatika yā dā’im al-baqā’,
O Allah, by Your might, O Everlasting,

أَسْأَلُكَ بِالِاسْمِ الَّذِي أَحَطْتَهُ بِحِجَابِ النُّورِ،
As’āluka bi-al-ism allathi aḥaṭṭahū bi-ḥijābi al-nūr,
I ask You by the name that You encompassed with the veil of light,

نُورِ السَّمَاوَاتِ وَ الْأَرْضِ،
Nūr al-samāwāt wa al-arḍ,
The light of the heavens and the earth,

تُضِي‌ءُ بِهِ أَبْصَارُ النَّاظِرِينَ،
Tuḍī’u bihi abṣāru al-nāẓirīn,
By which the eyes of the observers are illuminated,

عُذْتُ بِرُبُوبِيَّتِكَ يَا اللَّهُ،
‘Udhū bi-rubūbiyyatik yā Allāh,
I seek refuge in Your Lordship, O Allah,

بِاسْمِكَ الَّذِي تَقُولُ بِهِ لِلشَّيْ‌ءِ كُنْ فَيَكُونُ،
Bi-ismika allathi taqūlu bihi lil-shay’ kun fa-yakūn,
By Your name with which You say to a thing, "Be," and it is,

إِلَّا قَضَيْتَ حَاجَتِي وَ أَنْجَحْتَ طَلِبَتِي،
Illā qaḍayta ḥājātī wa anjaḥta ṭalabatī,
Except You fulfill my need and grant my request,

وَ يَسَّرْتَ أَمْرِي،
Wa yassarta amrī,
And make my affair easy,

وَ سَتَرْتَ عَوْرَتِي،
Wa satarta ‘awratī,
And cover my faults,

وَ آمَنْتَ رَوْعَتِي،
Wa amanta raw‘atī,
And secure my fear,

وَ رَزَقْتَنِي نُوراً وَ عِزّاً وَ هَيْبَةً وَ قَبُولًا وَ رِفْعَةً،
Wa razaqtanī nūran wa ‘izzan wa haybatan wa qubūlan wa rif‘atan,
And provide me with light, honor, awe, acceptance, and elevation,

عِنْدَ جَمِيعِ خَلْقِكَ،
‘inda jamī‘ khalqik,
Before all Your creation,

بِحَوْلِكَ وَ قُوَّتِكَ،
Bi-ḥawlika wa quwwatik,
By Your power and strength,

وَ بِاسْمِكَ الَّذِي وَسِعَ كُلَّ شَيْ‌ءٍ،
Wa bi-ismika allathi wasi‘a kulli shay’,
And by Your name that encompasses everything,

وَ هُوَ أَوْسَعُ مِنْهُ،
Wa huwa aws‘a minhu,
And is broader than it,

يَا دَائِمَ الْبَقَاءِ،
Yā dā’im al-baqā’,
O Everlasting,

أَدِمْ مَا أَنَا فِيهِ مِنْ نِعْمَتِكَ وَ عَافِيَتِكَ،
Adim mā anā fīh min ni‘matika wa ‘āfiyatika,
Continue for me what I am in of Your blessings and well-being,

وَ اجْعَلْ أُمُورِي أَوَّلَهَا صَلَاحاً،
Wa ij‘al umūrī awwalahā ṣalāḥan,
And make my matters first in righteousness,

وَ آخِرَهَا فَلَاحاً،
Wa ākhirahā falāḥan,
And last in success,

بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ.
Bi-raḥmatika yā arḥama al-rāḥimīn.
By Your mercy, O Most Merciful of the merciful.

Note :Auto Translated E & OE
 Supplication on Friday without fasting and no prayer I saw in the handwriting of Hassan bin Tahaf Rah and in the books of our companions as well as the mention of the group [from him] from Wahb bin Munabbih, Al-Hasan Al-Basri and Ja'far bin Muhammad bin Ali bin Al-Hussein bin Ali bin Abi Talib from the Prophet (peace and blessings of Allaah be upon him) that he said: I found these names in a tablet of light on the night of my captivity and there is no veil between the board and the throne Gabriel peace be upon him said O Muhammad, if your nation did not dominate I would have told you about these names, for God Almighty says who spoke every Friday once in it and then the people of the heavens and the earth almost could not harm him and who spoke them all On a Friday once or twice, you are still in the safety of God and his neighborhood, and no one has been able to harm him.
Hassan Basri said I entered on people six times go God their sight did not see me and I have entered on the pilgrims and has wanted to kill me and brought me close and Adnani and said Ali bin Abi Talib peace be upon him and has called Moses peace be upon him when he entered on Pharaoh by it was not able to" said Kaab ink and has called out Abraham, peace be upon him, God saved him from the fire of Nimrod bin Canaan, and he called by Al-Khidr, peace be upon him, and he fell into the eye of life and spoke by Ismail, peace be upon him, so God saved him and redeemed him with a great slaughter and Ali bin Abi Talib peace be upon him said What he called out distressed only may God release him from his anguish and no clouded only and the same God and no need but spent him from the needs of this world and the hereafter and said the heel of the inks found in the Torah of read every Friday once was his acceptance and prestige and splendor and greatness and majesty [beauty] and rank when kings and great and honorable and said the Prophet May Allah's peace and blessings be upon him, whoever was afflicted by a calamity or descended from the horrors of this world and the hereafter, then he spoke these names, may Allah release him and spend his needs and go to his grief and may Allah grant him victory over his enemy and said Kaab Al-Ahbar Whoever wants to speak these names, let him be pure and let him pray every Friday and ask Allah what he wants from the matter of this world and the hereafter, for Allah has decreed And ruled and obligated not to respond to the spoken by whoever he was and has called out the Prophet peace be upon him and God on the parties may God help him over his enemies and are the names of God holy blessed and is this blessed supplication:

1.Friday Ziyarah of Imam Mahdi (peace be upon him)
and
2.Ziyarah and Salwaat on Ahlulbayt (peace be upon them)for Friday
1.Ziarat Imam Mahdi(ajtfs) for Friday
Exegesis Pdf
Pptx


اَلسَّلاَمُ عَلَيْكَ يَا حُجَّةَ ٱللَّهِ فِي أَرْضِهِ
alssalamu `alayka ya hujjata allahi fi ardihi
Peace be upon you, O argument of Allah in His lands!

اَلسَّلاَمُ عَلَيْكَ يَا عَيْنَ ٱللَّهِ فِي خَلْقِهِ
alssalamu `alayka ya `ayna allahi fi khalqihi
Peace be upon you, O sight of Allah on His creatures!

اَلسَّلاَمُ عَلَيْكَ يَا نُورَ ٱللَّهِ
alssalamu `alayka ya nura allahi
Peace be upon you, O light of Allah

ٱلَّذِي يَهْتَدِي بِهِ ٱلْمُهْتَدُونَ
alladhi yahtadi bihi almuhtaduna
by which those who have been guided [to the true guidance] are guided

وَيُفَرَّجُ بِهِ عَنِ ٱلْمُؤْمِنِينَ
wa yufarraju bihi `an almu'minina
and by which the believers are relieved!

اَلسَّلاَمُ عَلَيْكَ أَيُّهَا ٱلْمُهَذَّبُ ٱلْخَائِفُ
alssalamu `alayka ayyuha almuhadhdhabu alkha'ifu
Peace be upon you, O polite and fearful!

اَلسَّلاَمُ عَلَيْكَ أَيُّهَا ٱلْوَلِيُّ ٱلنَّاصِحُ
alssalamu `alayka ayyuha alwaliyyu alnnasihu
Peace be upon you, O sincere patron!

اَلسَّلاَمُ عَلَيْكَ يَا سَفِينَةَ ٱلنَّجَاةِ
alssalamu `alayka ya safinata alnnajati
Peace be upon you, O ark of salvation!

اَلسَّلاَمُ عَلَيْكَ يَا عَيْنَ ٱلْحَيَاةِ
alssalamu `alayka ya `ayna alhayati
Peace be upon you, O essence of life!

اَلسَّلاَمُ عَلَيْكَ
alssalamu `alayka
Peace be upon you.

صَلَّىٰ ٱللَّهُ عَلَيْكَ
salla allahu `alayka
May Allah send blessings to you

وَعَلَىٰ آلِ بَيْتِكَ
wa `ala ali baytika
and upon your Household,

ٱلطَّيِّبينَ ٱلطَّاهِرِينَ
alttayyibina alttahirina
the pure and immaculate.

اَلسَّلاَمُ عَلَيْكَ
alssalamu `alayka
Peace be upon you.

عَجَّلَ ٱللَّهُ لَكَ مَا وَعَدَكَ
`ajjala allahu laka ma wa`adaka
May Allah hasten that which He has promised you;

مِنَ ٱلنَّصْرِ وَظُهُورِ ٱلأَمْرِ
mina alnnasri wa zuhuri al-amri
namely, victory and prevalence of your authority.

اَلسَّلاَمُ عَلَيْكَ يَا مَوْلاَيَ
alssalamu `alayka ya mawlaya
Peace be upon you, O my master.

أَنَا مَوْلاَكَ
ana mawlaka
I am a servant of you

عَارِفٌ بِأُولاَكَ وَأُخْرَاكَ
`arifun bi'ulaka wa ukhraka
and I recognize the first and the last of your affair.

أَتَقَرَّبُ إِلَىٰ ٱللَّهِ تَعَالَىٰ بِكَ وَبِآلِ بَيْتِكَ
ataqarrabu ila allahi ta`ala bika wa bi-ali baytika
I seek nearness to Allah, the Exalted, through your Household and you

وَأَنْتَظِرُ ظُهُورَكَ وَظُهُورَ ٱلْحَقِّ عَلَىٰ يَدَيْكَ
wa antaziru zuhuraka wa zuhura alhaqqi `ala yadayka
and I am expecting your advent and the prevalence of the truth at your hands.

وَأَسْأَلُ ٱللَّهَ أَنْ يُصَلِّيَ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ
wa as'alu allaha an yusalliya `ala muhammadin wa ali muhammadin
And I beseech Allah to send blessings to Muhammad and the Household of Muhammad,

وَأَنْ يَجْعَلَنِي مِنَ ٱلمُنْتَظِرِينَ لَكَ
wa an yaj`alani mina almuntazirina laka
and to include me with those who are expecting you,

وَٱلتَّابِعِينَ وَٱلنَّاصِرِينَ لَكَ عَلَىٰ أَعْدَائِكَ
walttabi`ina walnnasirina laka `ala a`da'ika
those who follow you and support you against your enemies,

وَٱلْمُسْتَشْهَدِينَ بَيْنَ يَدَيْكَ فِي جُمْلَةِ أَوْلِيَائِكَ
walmustash-hadina bayna yadayka fi jumlati awliya'ika
and those who will be martyred in front of you in the group of your loyalists.

يَا مَوْلاَيَ يَا صَاحِبَ ٱلزَّمَانِ
ya mawlaya ya sahiba alzzamani
O my master, O Patron of the Age!

صَلَوَاتُ ٱللَّهِ عَلَيْكَ
salawatu allahi `alayka
May Allah’s blessings be upon you

وَعَلَىٰ آلِ بَيْتِكَ
wa `ala ali baytika
and upon your Household.

هٰذَا يَوْمُ ٱلْجُمُعَةِ
hadha yawmu aljumu`ati
Today is Friday,

وَهُوَ يَوْمُكَ ٱلْمُتَوَقَّعُ فِيهِ ظُهُورُكَ
wa huwa yawmuka almutawaqqa`u fihi zuhuruka
which is your day on which your advent is expected

وَٱلْفَرَجُ فِيهِ لِلْمُؤْمِنِينَ عَلَىٰ يَدَيْكَ
walfaraju fihi lilmu'minina `ala yadayka
to bring about relief to the believers at your hands,

وَقَتْلُ ٱلْكَافِرِينَ بِسَيْفِكَ
wa qatlu alkafirina bisayfika
and killing of the disbelievers with your sword.

وَأَنَا يَا مَوْلاَيَ فِيهِ ضَيْفُكَ وَجَارُكَ
wa ana ya mawlaya fihi dayfuka wa jaruka
On this day, O my master, I am your guest and in your vicinity

وَأَنْتَ يَا مَوْلاَيَ كَرِيمٌ مِنْ أَوْلاَدِ ٱلْكِرَامِ
wa anta ya mawlaya karimun min awladi alkirami
and you, my master, are generous and the descendant of the generous people,

وَمَاْمُورٌ بِٱلضِّيَافَةِ وَٱلإِجَارَةِ
wa ma'murun bilddiyafati wal-ijarati
and you are commanded to receive your guests and neighbors hospitably;

فَأَضِفْنِي وَأَجِرْنِي
fa-adifni wa ajirni
so, receive me as your guest and neighbor.

صَلَوَاتُ ٱللَّهِ عَلَيْكَ
salawatu allahi `alayka
May Allah’s blessings be upon you

وَعَلىٰ أَهْلِ بَيْتِكَ ٱلطَّاهِرينَ
wa `ala ahli baytika alttahirina
and upon your Household, the immaculate.

Commenting on this Ziyarah, Sayyid Ibn Tawus says: As I say this form of Ziyarah, I cite this couple of poetic verses as the best expression of my feeling:
نَزِيْلُكَ حَيْثُ مَا اتَّجَهَتْ رِكَابِيْ وَ ضَيْفُكَ حَيْثُ كُنْتُ مِنَ الْبِلَادِ
"I am your visitor wherever my mount turns.. and I am your guest whichever place I may be"
Another Video

The exegesis of the Salutations to Hazrat Imam Zamana (a.s.) on the day of Friday
Peace be upon you O guardian and supervisor nominated by Allah on His creation
The word Aayn? means 'eye' (Surah Maidah (5), Verse 54), similarly another meaning is derived from it is 'spring' (Surah Baqarah (2), Verse 60). The Holy Quran has used this word in context with these two meanings; otherwise the word has been used in several other meanings and contexts. According to famous Arabic litterateurs, the exact meaning of this word means eye and in rest of the cases its use is symbolic. He explained it with a simile that the reason for its usage in spring may be because the way water gushes out of the spring, similarly tears roll out of the eye.
(al-Mufradaat)
Hazrat Imam-e-Zamana (a.s.) has been mentioned as the 'eye of Allah', In Quran, Allah has mentioned His eye in the following verse: (O Prophet!) And wait patiently for the judgment of your Lord, for surely you are before Our eyes(Surah Tur (52), Verse 48)
It may be emphasized here that according to Islamic monotheistic beliefs Allah does not have any physical form or shape. However, He has made metaphorical references to things on His own like Kaaba is mentioned as His house and the she camel of Hazrat Saleh (a.s.) is mentioned as His own.
Nevertheless, according to the traditions of the Ahle Bait (a.s.), Imams (a.s.) are the eyes of Allah which constantly supervises His creation. There are innumerable traditions in this regard, but we will mention two of those traditions. Allamah Mohammad Baqir Majlisi (r.a.) in his famous book, Behaarul Anwaar has devoted one entire chapter to this subject and quoted 63 traditions in it.
1. Khusaimah relates that I asked Hazrat Imam Ja'far Sadiq (a.s.) about the Quranic verse "And everything will perish except His face (wajh)". Hazrat Imam Sadiq (a.s.) explained that
by 'wajh' Allah means His religion and the religion of the Holy Prophet (s.a.w.a.) and Hazrat Ali (a.s.), they are His face and His eyes among the people.(Behaarul Anwaar, vol. 24, p. 197, hadith 33, quoted from Tauhid-e-Saduq, p. 140)
It may be noted here that the face of Allah here is not physical face but Imams (a.s.) because through them people can turn towards Allah.
2. Hazrat Imam Sadiq (a.s.) says, Hazrat Amirul Momeneen Ali (a.s.) said, 'I am the knowledge of Allah and the observant eye of Allah.'(Behaarul Anwaar, vol. 24, p. 198, h. 25, quoted from Tauhid-e-Shaikh Saduq (r.a.), p 152, 155)
It is evident that in the present era, Hazrat Imam-e-Zamana (a.s.) who represents Ahle Bait (a.s.), is the eye of Allah who guards His creation.
'Peace be upon you O light of Allah through whom the guided ones receive guidance and through whom the believers are provided salvation.'
Shia and Sunnis unanimously agree that the Holy Prophet (s.a.w.a.) and His Ahle Bait (a.s.) are the light of Allah which guides mankind. Let's have a glance at the 'Ayate Noor" and its interpretation in the Holy Quran:
Allah is the light of the heavens and the earth; the likeness of His light is as a niche in which is a lamp, the lamp is in a glass, (and) the glass is as it were a brightly shining star, lit from a blessed olive-tree, neither eastern nor western, the oil whereof almost gives light though fire touch it not-- light upon light-- Allah guides to His light whom He pleases, and Allah sets forth parables for men, and Allah is Cognizant of all things.(Surah Noor (24), Verse 35)
In the interpretation of this verse, famous Sunni scholar, Ibne Maghazali Shafei in his famous book, al Manaqib writes that Ali bin Ja'far says that I went to Imam Abul Hasan (a.s.) and asked him about this like a 'Niche in which the lamp', to which he replied:
"The niche means Hazrat Fatema (a.s.) and the lamp implies Hazrat Imam Hasan (a.s.) and Hazrat Imam Husain (a.s.). And ?the glass is as it were a brightly shining star? the glass is as it were a brightly shining star refers to Hazrat Fatema (s.a.) who is a shining star among the women of the world. 'Lit from a blessed olive-tree', here the tree means Hazrat Ibrahim (a.s.) and when the verse says 'Neither eastern nor western' means that Ibrahim was neither a Jew nor a Christian. 'The oil whereof almost gives light' means soon knowledge will emanate from it. 'Though fire touch it not - light upon light' means there will be Imams one after another. 'Allah guides to His light whom He pleases' means... whoever Allah wishes guides towards our Mastership and Leadership."(Manaqibe Maghazali pg 317)
This was from a Sunni book; there are a huge number of traditions even in the Shia books. One of them is mentioned hereunder:
Janab Jabir Ibne Abdullah Ansari (r.a.) narrates that when I entered Masjid-e-Kufa, I saw Hazrat Ali (a.s.) was writing something from his fingers and was constantly smiling. Out of curiosity I asked, "What is the reason for this mirth?"
Hazrat Imam Ali (a.s.) answered: "I am amazed at the man who recites this verse and does not recognize it as he ought to recognize it?"
I asked which verse O Amirul Momeneen (a.s.)? He (a.s.) said:
The saying of Allah, 'Allah is the light of the heavens and the earth; a likeness of His light is as a niche' Here 'niche' means Hazrat Mohammad (s.a.w.a.), while I am the lamp, 'in a glass' the glass case means Imam Hasan (a.s.) and Imam Husain (a.s.), 'it were a brightly shining star' means Imam Ali bin Al Husain (a.s.), 'lit from a blessed tree' means Mohammad bin Ali (a.s.), 'olive' means Ja'far bin Mohammad (a.s.), 'neither eastern' means Musa bin Ja'far (a.s.), while 'nor western' means Ali bin Musa (a.s.), 'the oil whereof almost gives light' is Mohammad bin Ali (a.s.) and 'though fire touch it not' is Ali bin Mohammad (a.s.), 'light upon light' is al Hasan bin Ali (a.s.) and 'Allah guides to His light whom He pleases' is Al Qaem Al Mahdi (a.t.f.s.).(Ghaayatul Maraam, by Sayed Hashim Bahrani (r.a.), pg 318)
This tradition was the hidden interpretation of Ayate Noor. Late Shaikh Hadi Tehrani (r.a.) has written a full article on this and named it as 'Resalatul Nooriyah'. Those interested in comprehensive information may refer to this article.
Nevertheless, Allamah Majlisi (r.a.) in chapter 18 has recorded 42 traditions which explains that Infallible Imams (a.s.) are the Light of Allah. For details refer vol 23 pg 304, one of those traditions is mentioned below:

Abu Khalid Kabuli inquired from Hazrat Imam Mohammad Baqir (a.s.) about the verse ?Therefore believe in Allah and His Apostle and the Light which We have revealed ' (Sura Tagabun(64), Verse 8).
Imam (a.s.) replied:
O Abu Khalid! By Allah, Noor in this verse refers to Imams (a.s.) from Aale Mohammad (s.a.w.a.). By Allah till the Day of Judgment, they will be Allah's Light which has been revealed. By Allah they are the Light of Allah in the earth and skies. O Abu Khalid, by Allah the Light of Imam (a.s.) is more illuminated in the heart of the believers than the sun during a bright day. By Allah, they brighten the hearts of the believers. From whomever Allah wishes, He hides His Light, which results in the darkening of their hearts. O Abu Khalid none will love us or accept our wilayat until Allah purifies his heart. And Allah will not cleanse his heart until he submits in front of us. And once he is submissive to us then Allah will protect him from intensive questioning and fear on the Day of Judgment."(Behaarul Anwaar vol 23 pg 308, hadith no 5, narrating from Tafsir Ali bin Ibrahim Qummi)
If Imams (a.s.) are Lights and their light is much more powerful than the physical source of light then, their effects will also be much more intense and significant. Two of those effects have been mentioned in this phrase of the ziyarat.
It is explained that through this Noor people are guided and believers (who are guided) get succor.
The word used in ziyarat is 'faraj'. Traditions have emphasized to await the 'faraj' (the relief). As Hazrat Imam Ja'far Sadiq (a.s.) said:
"Wait for the relief (faraj) and do not despair of Allah's mercy as certainly the most loved action in front of Allah is waiting for the relief."
This hadith clearly indicates that waiting for faraj is a laudable action in front of Allah. While the succor in this world will be attained only and only after the reappearance of Hazrat Imam-e- Zamana (a.t.f.s.), the succor in the hereafter is meant only for those who believe in the mastership and Leadership of the Infallible Imams (a.s.).
However, it should be borne in mind that for spiritual relief external means are not required, but the purification of soul and adherence to Ahle Bait (a.s.) alone is sufficient.
As Imam (a.s.) says in this tradition:"Excessively pray for faraj (relief) for in this (prayer) lies your salvation."


Tasbih and Seek Protection
Tasbih

بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ
In the name of Allah, the Beneficent and Merciful.

سُبْحَانَ مَنْ لَبِسَ الْعِزَّ وَ فَازَ بِهِ
Glory be to Him Who has dressed with grandeur and owned it!

سُبْحَانَ مَنْ تَعَطَّفَ بِالْمَجْدِ وَ تَكَرَّمَ بِهِ
Glory be to Him Who has deigned and condescended with grandeur!

سُبْحَانَ مَنْ لَا يَنْبَغِي التَّسْبِيحُ إِلَّا لَهُ
Glory be to Him save Whom none is worthy of being glorified!

سُبْحَانَ مَنْ أَحْصَى كُلَّ شَيْ‏ءٍ بِعِلْمِهِ
Glory be to Him Whose knowledge has counted all things!

سُبْحَانَ ذِي الطَّوْلِ وَ الْفَضْلِ‏
Glory be to The endurance and The Most gracious!

سُبْحَانَ ذِي الْمَنِّ وَ النِّعَمِ
Glory be to You Who holds all abundance and bounties!

سُبْحَانَ ذِي الْقُدْرَةِ وَ الْكَرَمِ
Glory be to the Powerful and Generous!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِمَعَاقِدِ الْعِزِّ مِنْ عَرْشِكَ
O Allah, I beseech You in the name of the objects of dignity in Your Throne,

وَ مُنْتَهَى الرَّحْمَةِ مِنْ كِتَابِكَ
in the name of the utmost mercy in Your Book,

وَ بِاسْمِكَ الْأَعْظَمِ وَ ذِكْرِكَ الْأَعْلَى
and in the name of Your Greatest Name, Your highest remembrance,

وَ بِكَلِمَاتِكَ التَّامَّةِ
and Your Accomplished Words.

وَ تَمَّتْ كَلِمَاتُكَ‏ صِدْقاً وَ عَدْلًا
And Your words became perfected in truth and justice.

لَا مُبَدِّلَ لِكَلِمَاتِكَ‏
None can change Thy words;

[ إِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ‏ [الْكَرِيمُ‏
indeed You are The noble and wise!

يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ
O, The Possessor of Majesty and Grace;

أَسْأَلُكَ بِمَا لَا يَعْدِلُهُ شَيْ‏ءٌ مِنْ مَسَائِلِكَ
I beseech you in the name of The requests that are made to you which nothing can match it,

أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ
To bless Muhammad and the Household of Muhammad,

وَ تَجْعَلَ لِي مِنْ أَمْرِي فَرَجاً وَ مَخْرَجاً
and make for my relief and exit regarding my affair,

وَ أَنْ تُوَسِّعَ عَلَيَّ رِزْقِي فِي يُسْرٍ مِنْكَ وَ عَافِيَةٍ
and is possible for me enough means of livelihood with easiness and good health from you!

سُبْحَانَ الْحَيِّ [الْقَيُّومِ‏] الْحَلِيمِ
Glory be to the Living, the Self-Subsistent, and the most Forbearing!

سُبْحَانَ الْحَكِيمِ [الْحَلِيمِ‏] الْكَرِيمِ
Glory be to The wise and Noble!

سُبْحَانَ الْبَاعِثِ الْوَارِثِ
Glory be to the awakener and Successor!

سُبْحَانَ [اللهِ‏] الْعَلِيِّ الْعَظِيمِ
Glory be to Allah the Most High and the Incomparably Great!

سُبْحَانَهُ وَ بِحَمْدِهِ
Glory be to Him, and (all) the praise be to Him!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ
O Allah, Send Blessings upon Muhammed and the household Of Muhammed;

كَمَا صَلَّيْتَ وَ بَارَكْتَ عَلَى إِبْرَاهِيمَ
as You bestowed blessings, increase, and mercy upon Ibrahim

وَ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
and the progeny of Ibrahim, indeed You are the praised and the glorious!


Seek Protection-Aozat

بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ‏
In the Name of Allah, the Merciful, the Compassionate.

لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللهِ الْعَلِيِّ الْعَظِيمِ
There is no might nor power except with Allah, the Highest, the Mighty;

اللَّهُمَّ رَبَّ الْمَلَائِكَةِ وَ الرُّوحِ وَ النَّبِيِّينَ وَ الْمُرْسَلِينَ
Allah, the Lord of the angels, Spirits, Prophets, and Messengers,

وَ قَاهِرَ مَنْ فِي السَّمَاوَاتِ وَ الْأَرَضِينَ
Subduer of those in the heavens and earth,

وَ خَالِقَ كُلِّ شَيْ‏ءٍ وَ مَالِكَهُ
Creator of all things, and their King.

كُفَّ عَنَّا بَأْسَ أَعْدَائِنَا وَ مَنْ أَرَادَ بِنَا سُؤاً مِنَ الْجِنِّ وَ الْإِنْسِ
Protect me from our enemies' might, whether human or Jinn,

وَ أَعْمِ أَبْصَارَهُمْ وَ قُلُوبَهُمْ
blind their sight and hearts,

وَ اجْعَلْ بَيْنَنَا وَ بَيْنَهُمْ حِجَاباً وَ حَرَساً وَ مَدْفَعاً
and make between them and us a guard, a barrier, and a defense.

إِنَّكَ رَبُّنَا لَا حَوْلَ وَ لَا قُوَّةَ لَنَا إِلَّا بِاللهِ عَلَيْهِ
Surely You are the defenser Lord. There is no might nor power except with You.

تَوَكَّلْنَا وَ إِلَيْهِ أَنَبْنَا
In You we trust; to You, we turn.

وَ هُوَ الْعَزِيزُ الْحَكِيمُ‏
You are the Mighty, the Wise.

رَبَّنَا عَافِنَا مِنْ شَرِّ كُلِّ سُوؤٍ وَ مِنْ شَرِّ كُلِّ دَابَّةٍ
Therefore, protect us from the evil of every creature

أَنْتَ‏ آخِذٌ بِناصِيَتِها
You have taken by the forelock,

وَ مِنْ شَرِّ ما سَكَنَ فِي اللَّيْلِ وَ النَّهارِ
the evil of what inhabits the night and day,

وَ مِنْ [شَرِّ] كُلِّ سُوؤٍ وَ مِنْ شَرِّ كُلِّ ذِي شَرٍّ
and evil of every evil thing.

رَبَّ الْعَالَمِينَ وَ إِلَهَ الْمُرْسَلِينَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ أَجْمَعِينَ
May it be so, O Lord of the Worlds, and bless Muhammad, the Prophet of mercy, and his pure family

وَ أَوْلِيَائِكَ وَ خُصَّ مُحَمَّداً وَ آلَهُ بِأَتَمِّ ذَلِكَ
and companions, especially Muhammed and his family.

وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللهِ الْعَلِيِّ الْعَظِيمِ
And there is no strength or power, except for Allah, the high and the mighty.

بِسْمِ اللهِ وَ بِاللهِ أُومِنُ وَ بِاللهِ أَعُوذُ وَ بِاللهِ
In the name of Allah; by Allah, I believe; by Allah, I seek protection;

أَعْتَصِمُ وَ بِاللهِ أَسْتَجِيرُ وَ بِعِزَّةِ اللهِ
by Allah, hold fast; by Allah, I seek sanctuary.

وَ مَنَعَتِهِ أَمْتَنِعُ مِنْ شَيَاطِينِ الْإِنْسِ وَ الْجِنِّ
I repel against Satan of humans and Jinn,

وَ مِنْ رَجِلِهِمْ وَ خَيْلِهِمْ وَ رَكْضِهِمْ وَ عَطْفِهِمْ
from their walkers; riders, runners, sympathy,

وَ رَجْعَتِهِمْ وَ كَيْدِهِمْ وَ شَرِّهِمْ وَ شَرِّ
return, deceit, and evil by Allah's might and defense.

مَا يَأْتُونَ بِهِ تَحْتَ اللَّيْلِ وَ تَحْتَ النَّهَارِ
And the evil of what they bring beneath the night and day,

مِنَ الْبُعْدِ وَ الْقُرْبِ
whether far or close.

وَ مِنْ شَرِّ الْغَائِبِ وَ الْحَاضِرِ
And the evil of the absentee, presented,

وَ الشَّاهِدِ وَ الزَّائِرِ أَحْيَاءً وَ أَمْوَاتاً أَعْمَى وَ بَصِيراً
witness, and visitor, whether alive and dead; endowed with eyesight and blind.

وَ مِنْ شَرِّ الْعَامَّةِ وَ الْخَاصَّةِ وَ مَنْ نَفْسٍ وَ وَسْوَسَتِهَا
And the evil of the general and special, and self's tempting!

وَ مِنْ شَرِّ الدَّنَاهِشِ وَ الْحِسِّ وَ اللَّمْسِ
And the evil of Al-Dinahesh (kind of Jinn), faint nose, taction,

وَ وَ اللَّبْسِ وَ مِنَ الْجِنِّ وَ الْإِنْسِ
possess of Jinn and humans.

وَ بِالْاِسْمِ الَّذِي اهْتَزَّ لَهُ عَرْشُ بِلْقِيسَ
And by the name of this particular name which Balqees' throne shook.

وَ أُعِيذُ نَفْسِي وَ دِينِي وَ جَمِيعَ مَا تُحِيطُهُ [تَحُوطُهُ‏] عِنَايَتِي
And, I seek refuge for myself, religion, and everything that is surrounded by my consideration

مِنْ شَرِّ كُلِّ صُورَةٍ وَ خِيَالٍ
from the evil of every picture and imagination,

أَوْ بَيَاضٍ أَوْ سَوَادٍ أَوْ تِمْثَالٍ أَوْ مُعَاهَدٍ أَوْ غَيْرِ
or whiteness, blackness, sculpture, alley or not.

مُعَاهَدٍ مِمَّنْ يَسْكُنُ الْهَوَاءَ وَ السَّحَابَ
From who reside in the air, clouds,

وَ الظُّلُمَاتِ وَ النُّورَ وَ الظِّلَّ وَ الْحَرُورَ
darknesses, lights, shadows, heat,

وَ الْبَرَّ وَ الْبُحُورَ وَ السَّهْلَ وَ الْوُعُورَ
land, seas, plains, rough roads,

وَ الْخَرَابَ وَ الْعُمْرَانَ وَ الْآكَامَ وَ الْآجَامَ
ruins, civilization, hillocks, bushes,

وَ الْمَغَايِضَ وَ الْكَنَائِسَ وَ النَّوَاوِيسَ
jungles, churches, sarcophaguses,

وَ الْفَلَوَاتِ وَ الْجَبَّانَاتِ
wilderness, and Cemeteries.

مِنَ الصَّادِرِينَ وَ الْوَارِدِينَ مِمَّنْ يَبْدُو
The coming and going from who appears

بِاللَّيْلِ وَ تَبْتَشِرُ [تَنْتَشِرُ] بِالنَّهَارِ
in the night and spreads in the day;

وَ بِالْعَشِيِّ وَ الْإِبْكَارِ وَ الْغُدُوِّ وَ الْآصَالِ
in the early hours of night and morning, in the morning and the evening hours,

وَ الْمُرِيبِينَ وَ الْأَسَامِرَةِ وَ الْأَفَاتِرَةِ وَ الْفَرَاعِنَةِ
and the; suspicious, conversationalists, devils, tyrants,

وَ الْأَبَالِسَةِ وَ مِنْ جُنُودِهِمْ وَ أَزْوَاجِهِمْ
and satans, and from their; soldiers, partners,

وَ عَشَائِرِهِمْ وَ قَبَائِلِهِمْ وَ مِنْ هَمْزِهِمْ وَ لَمْزِهِمْ
clans, and tribes, and from their; backbiting, slandering,

وَ نَفْثِهِمْ [وَ نَفْخِهِمْ‏] وَ وِقَاعِهِمْ وَ أَخْذِهِمْ
the defamed poem (puffing up), plotting, taking,

[وَ سِحْرِهِمْ وَ ضَرْبِهِمْ وَ عَيْشِهِمْ [عَبَثِهِم‏
magic, hitting, existing, (playing),

وَ لَمْحِهِمْ وَ احْتِيَالِهِمْ وَ أَخْلَاقِهِمْ
hinting, deceiving, and morals.

وَ مِنْ شَرِّ كُلِّ ذِي شَرٍّ مِنَ السَّحَرَةِ وَ الْغِيلَانِ
And against the evil of all; the magicians, monsters,

وَ أُمِّ الصِّبْيَانِ وَ مَا وَلَدُوا وَ مَا وَرَدُوا
Um Al-Sibiaan evil and what they gave birth to and came out of them.

وَ مِنْ شَرِّ كُلِّ ذِي شَرٍّ دَاخِلٍ وَ خَارِجٍ
And against the evil of all that is; coming in and going out,

وَ عَارِضٍ وَ مُتَعَرِّضٍ وَ سَاكِنٍ وَ مُتَحَرِّكٍ
clashing and exposed, quiet and moving,

وَ ضَرَبَانِ عِرْقٍ وَ صُدَاعٍ وَ شَقِيقَةٍ وَ أُمِّ مِلْدَمٍ
veins throbbing, headache, migraine, (Um-Muldim),

وَ الْحُمَّى وَ الْمُثَلَّثَةِ وَ الرِّبْعِ وَ الْغِبِّ وَ النَّافِضَةِ
fever, triple (days of fever), quartan fever, every other day fever, shivering fever,

وَ الصَّالِبَةِ وَ الدَّاخِلَةِ وَ الْخَارِجَةِ
stiffing fever and coming in and going out evil.

وَ مِنْ شَرِّ كُلِّ دَابَّةٍ أَنْتَ‏ آخِذٌ بِناصِيَتِها
And the evil of "every crawling creature that You has taken by the forelock!

إِنَّكَ‏ عَلى‏ صِراطٍ مُسْتَقِيمٍ‏
Surely You are on a straight path

وَ صَلَّى اللهُ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدِ
and send Allah your enormous blessings upon Muhammad and his Household,

كَثِيراً وَ سَلَّمَ تَسْلِيماً
and give them abundant peace!



At the Time of Dhuhr
After the Dhuhr Prayer
Friday Dua at the Time of Dhuhr
Among the recommended acts on Fridays is that one may say the following prayer at midday as is narrated by Muhammad ibn Muslim on the authority of Imam Ja`far al-Sadiq (peace be upon him). Yet, the following form of the supplication has been quoted from Shaykh al-Tusi’s famous book entitled Misbah al-Mutahajjid:

لاَ إِلٰهَ إِلاَّ ٱللَّهُ
la ilaha illa allahu
There is no god save Allah.

وَٱللَّهُ اكْبَرُ
wallahu akbaru
Allah is the Most Great.

وَسُبْحَانَ ٱللَّهِ
wa subhana allahi
Glory be to Allah.

اَلْحَمْدُ للهِ الَّذي لَمْ يَتَّخِذْ وَلَداً
alhamdu lillahi alladhi lam yattakhidh waladan
All praise be to Allah Who has not taken to Himself a son

وَلَمْ يَكُنْ لَهُ شَرِيكٌ فِي ٱلْمُلْكِ
wa lam yakun lahu sharikun fi almulki
nor has He had any partner in sovereignty

وَلَمْ يَكُنْ لَهُ وَلِيٌّ مِنَ ٱلذُّلِّ
wa lam yakun lahu waliyyun mina aldhdhulli
nor does He need any to protect Him from humiliation,

وَكَبِّرْهُ تَكْبِيـراً
wa kabbirhu takbiran
and magnify Him for His greatness and glory.

You may then say the following:
يَا سَابِغَ ٱلنِّعَمِ
ya sabigha alnni`ami
O Conferrer of boon amply!

يَا دَافِعَ ٱلنِّقَمِ
ya dafi`a alnniqami
O Repeller of troubles!

يَا بَارِئَ ٱلنَّسَمِ
ya bari'a alnnasami
O Maker of souls!

يَا عَلِيَّ ٱلْهِمَمِ
ya `aliyya alhimami
O Sublime in determinations!

يَا مُغْشِيَ ٱلظُّلَمِ
ya mughshiya alzzulami
O Coverer [of daylight] with darkness!

يَا ذَا ٱلْجُودِ وَٱلْكَرَمِ
ya dhaljudi walkarami
O Lord of magnanimity and nobility!

يَا كَاشِفَ ٱلضُّرِّ وَٱلأَلَمِ
ya kashifa alddurri wal-alami
O Remover of harm and pains!

يَا مُؤْنِسَ ٱلْمُسْتَوْحِشِينَ فِي ٱلظُّلَمِ
ya mu'nisa almustawhishina fi alzzulami
O Entertainer of those lonely in darkness!

يَا عَالِماً لاَ يُعَلَّمُ
ya `aliman la yu`allamu
O All-knowing Who never needs teaching!

صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ
salli `ala muhammadin wa ali muhammadin
(Please) send blessings to Muhammad and the Household of Muhammad

وَٱفْعَلْ بِي مَا أَنْتَ أَهْلُهُ
waf`al bi ma anta ahluhu
and do to me all that which befits You.

يَا مَنِ ٱسْمُهُ دَوَاءٌ
ya man ismuhu dawa'un
O He Whose Name is remedy,

وَذِكْرُهُ شِفَاءٌ
wa dhikruhu shifa'un
the remembrance of Whom is cure,

وَطَاعَتُهُ غَنَاءٌ
wa ta`atuhu ghana'un
and the obedience to Whom is sufficiency,

إِرْحَمْ مَنْ رَاْسُ مَالِهِ ٱلرَّجَاءُ
irham man ra'su malihi alrraja'u
(please) have mercy upon him whose wealth is only hope [for You]

وَسِلاَحُهُ ٱلْبُكَاءُ
wa silahuhu albuka'u
and whose weapon is only weeping.

سُبْحَانَكَ لاَ إِلٰهَ إِلاَّ أَنْتَ
subhanaka la ilaha illa anta
Glory be to You. There is no god save You.

يَا حَنَّانُ يَا مَنَّانُ
ya hannanu ya mannanu
O All-tender, O All-Bestower,

يَا بَدِيعَ ٱلسَّمَاوَاتِ وَٱلأَرْضِ
ya badi`a alssamawati wal-ardi
O Fashioner of the heavens and the earth,

يَا ذَا ٱلْجَلاَلِ وَٱلإِكْرَامِ
ya dhaljalali wal-ikrami
O Lord of majesty and honor.


Shaykh al-Saduq has narrated that Imam Ja`far al-Sadiq (peace be upon him) said to recite Surah al-Jumu`ah (No. 62) and Surah al-Munafiqun (No. 63) in the Dhuhr (noon) Prayer on Fridays and to recite Surah al-Jumu`ah and Surah al-Tawhid in the `Asr (afternoon) Prayer.
Friday Surahs and Duas After Salaat-ul Dhuhr
Shaykh al-Tusi has quoted Imam Ja`far al-Sadiq (peace be upon him) as saying: Whoever recites on Friday after the concluding part of the Dhuhr Prayer the following parts of the Holy Qur'an, will be under the divine protection all over the week:
(1) Surah al-Fatihah seven times, (2) Surah al-Nas seven times, (3) Surah al-Falaq seven times, (4) Surah al-Tawhid seven times, (5) Surah al-Kafirun seven times,then; (6) last two verses of Surah al-Tawbah (No. 9)
(7) the final verses of Surah al-Hashr,(59)
(8) the final verses of Surah Aal-`Imran (3).

Imam Ja`far al-Sadiq (peace be upon him) is also reported to have said: If one says the following prayer after the Dhuhr Prayer 3 times, will remain secure from affliction until next friday and no sin will be recorded against him for a whole year:
اَللَّهُمَّ ٱجْعَلْ صَلاَتَكَ
allahumma ij`al salawatika
O Allah, (please do) let Your blessings

وَصَلاَةَ مَلاَئكَتِكَ وَرُسُلِكَ
wa salata mala'ikatika wa rusulika
and the blessings of Your angels and Messengers

عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ
`ala muhammadin wa ali muhammadin
be on Muhammad and the Household of Muhammad.

Imam Ja`far al-Sadiq (peace be upon him) is also reported to have said: If one says the following supplicatory prayer after the Fajr Prayer or the Dhuhr Prayer (on Fridays), he will not die before he catches the age of Imam al-Mahdi (peace be upon him):
اَللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَعَجِّلْ فَرَجَهُمْ
allahumma salli `ala muhammadin wa ali muhammadin wa `ajjil farajahum
O Allah, send blessings to Muhammad and the Household of Muhammad and hasten their Relief.

Friday 2 Rakat Salat, after Salaat-ul Dhuhr In his book of Misbah al-Mutahajjid, Shaykh al-Tusi says that the Holy Imams, peace be upon them, are reported to have said: When one offers, after the obligatory Dhuhr Prayer on Fridays, a two-unit prayer reciting in each unit Surah al-Fatihah once and repeating Surah al-Tawhid seven times and after accomplishment says the following prayer, one will be saved against all misfortunes and seditious matters up to the next Friday, and will be joined with Prophet Muhammad, peace be upon him and his Household, and Prophet Abraham, peace be upon him:
اَللَّهُمَّ ٱجْعَلْنِي مِنْ أَهْلِ ٱلْجَنَّةِ
allahumma ij`alni min ahli aljannati
O Allah, include me with the inhabitants of Paradise

ٱلَّتِي حَشُوهَا ٱلْبَرَكَةُ
allati hashwuha albarakatu
whose stuffing is blessing

وَعُمَّارُهَا ٱلْمَلاَئِكَةُ
wa `ummaruha almala'ikatu
and whose constructors are the angels

مَعَ نَبِيِّنَا مُحَمَّدٍ
ma`a nabiyyina muhammadin
with our Prophet Muhammad,

صَلَّىٰ اللَّهُ عَلَيْهِ وَآلِهِ
salla allahu `alayhi wa alihi
peace of Allah be upon him and his Household,

وَأَبِينَا إِبْرَاهِيمَ عَلَيْهِ ٱلسَّلاَمُ
wa abina ibrahima `alayhi alssalamu
and our father Abraham, peace be upon him.

Commenting on this supplication, Shaykh al-Tusi instructs that one who is not from the Holy Prophet’s offspring should say, “his father (abihi)” instead of “our father (abina).”



Friday Duas after Salaat-ul 'Asr
It has been narrated that the best hours of Fridays are these coming after the `Asr Prayer. Accordingly, it is recommended to repeat the following invocation one hundred times at that time:
اللَّهُمُّ صَلّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَعَجِّلْ فَرَجَهُمْ
allahumma salli `ala muhammadin wa ali muhammadin wa `ajjil farajahum
O Allah, bless Muhammad and the Household of Muhammad and hasten their Relief.


Imam Ja`far al-Sadiq (peace be upon him) is reported as saying:
i)To invoke Almighty Allah’s blessings upon the Prophet and his Household in the time between the Dhuhr and `Asr Prayers (on Fridays) is equal (in reward) to seventy rakats.
ii)One who says the following invocation after the `Asr Prayer on Fridays will be awarded the reward of the righteous deeds of all men and jinn on that day:
iii)One who repeats this invocation ten times immediately after the `Asr Prayer on Fridays will receive the blessings of the angels up to the next Friday and the very hour.

اَللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ
allahumma salli `ala muhammadin wa ali muhammadin
O Allah, bless Muhammad and the Household of Muhammad—

ٱلأَوْصِيَاءِ ٱلْمَرْضِيِّينَ
al-awsiya'i almardiyyina
the Successors and the pleased—

بِأَفْضَلِ صَلَوَاتِكَ
bi-afdali salawatika
with the best of Your blessings,

وَبَارِكْ عَلَيْهِمْ
wa barik `alayhim
and confer upon them

بِأَفْضَلِ بَرَكَاتِكَ
bi-afdali barakatika
with the best of your favors.

وَٱلسَّلاَمُ عَلَيْهِمْ
wa alssalamu `alayhim
And peace be upon them

وَعَلَىٰ أَرْوَاحِهِمْ وَأَجْسَادِهِمْ
wa `ala arwahihim wa ajsadihim
and upon their souls and bodies;

وَرَحْمَةُ ٱللَّهِ وَبَرَكَاتُهُ
wa rahmatu allahi wa barakatuhu
and Allah’s mercy and blessings be upon them.

Adding to this, Shaykh al-Tusi says that it is recommended to repeat the following invocation one hundred times at that time:
صَلَوَاتُ اللّهِ وَملاَئِكَتِهِ
salawatu allahi wa mala'ikatihi
The blessings of Allah, His angels,

وَأَنْبِيَائِهِ وَرُسُلِهِ
wa anbiya'ihi wa rusulihi
His prophets, His messengers,

وَجَميعِ خَلْقِهِ
wa jami`i khalqihi
and all of His creatures

عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ
`ala muhammadin wa ali muhammadin
be upon Muhammad and the Household of Muhammad.

وَٱلسَّلاَمُ عَلَيْهِ وَعَلَيْهِمْ
walssalamu `alayhi wa `alayhim
And peace be upon him and upon them

وَعَلَىٰ أَرْوَاحِهِمْ وَأَجْسَادِهِمْ
wa `ala arwahihim wa ajsadihim
and upon their souls and bodies.

وَرَحْمَةُ ٱللَّهِ وَبَرَكَاتُهُ
wa rahmatu allahi wa barakatuhu
So be Allah’s mercy and blessings.


In al-Kafi, Shaykh al-Kulayni has narrated the following: When you complete the `Asr Prayer on Friday, say the following invocation.Almighty Allah will record for him one hundred thousand rewards, erase one hundred thousand of his evildoings, grant him one hundred thousand requests, and elevate him one hundred thousand ranks:
He adds that if one repeats the same invocation seven times, Almighty Allah will give him rewards as many as His servants, accept his deeds on that day, and place light between his eyes on the Resurrection Day.
اَللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ
allahumma salli `ala muhammadin wa ali muhammadin
O Allah, bless Muhammad and the Household of Muhammad

ٱلأَوْصِيَاءِ ٱلْمَرْضِيِّينَ
al-awsya'i almardiyyina
the Successors and the pleased

بِأَفْضَلِ صَلَوَاتِكَ
bi-afdali salawatika
with the best of Your blessings,

وَبَارِكْ عَلَيْهِمْ
wa barik `alayhim
and confer upon them

بِأَفْضَلِ بَرَكَاتِكَ
bi-afdali barakatika
with the best of your favors.

وَٱلسَّلاَمُ عَلَيْهِ وَعَلَيْهِمْ
wa alssalamu `alayhi wa `alayhim
And peace be upon him and them

وَرَحْمَةُ ٱللَّهِ وَبَرَكَاتُهُ
wa rahmatu allahi wa barakatuhu
and Allah’s mercy and blessings be also upon them.

It is recommended to repeat seventy times after the `Asr Prayer so that sins will be forgiven:
أَسْتَغْفِرُ ٱللَّهَ وَأَتُوبُ إِلَيْهِ
astaghfiru allaha wa atubu ilayhi
I pray the forgiveness of Allah and I repent before Him.


Recite Dua Marefat-Allahumma Arrifni
Sayyid Ibn Tawus in his book of Jamal al-Usbu` mentions the dua of marefat of Imam Mahdi(ajtfs) after the `Asr Prayers on Fridays

Reported from Imam al-Sadiq (peace be upon him) who said: If you wish to please Muhammad and the Household of Muhammad (peace be upon them all) you may say the following invocation:

اَللَّهُمَّ يَا أَجْوَدَ مَنْ أَعْطَىٰ
allahumma ya ajwada man a`ta
O Allah, O He Who is the most magnanimous of all those who may grant!

وَيَا خَيْرَ مَنْ سُئِلَ
wa ya khayra man su'ila
O He Who is the best of all those who are asked!

وَيَا أَرْحَمَ مَنِ ٱسْتُرْحِمَ
wa ya arhama man isturhima
O He Who is the most Merciful of all those whose mercy may be sought!

اَللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِهِ فِي ٱلأَوَّلِينَ
allahumma salli `ala muhammadin wa alihi fi al-awwalina
O Allah, send blessings to Muhammad and his Household among the foremost generations,

وَصَلِّ عَلَىٰ مُحَمَّدٍ وَآلِهِ فِي ٱلآخِرِينَ
wa salli `ala muhammadin wa alihi fi al-akhirina
send blessings to Muhammad and his Household among the last generations,

وَصَلِّ عَلَىٰ مُحَمَّدٍ وَآلِهِ فِي ٱلْمَلأِ ٱلأَعْلَىٰ
wa salli `ala muhammadin wa alihi fi almala'i al-a`la
send blessings to Muhammad and his Household among the Highest Chiefs,

وَصَلِّ عَلَىٰ مُحَمَّدٍ وَآلِهِ فِي ٱلْمُرْسَلِينَ
wa salli `ala muhammadin wa alihi fi almursalina
and send blessings to Muhammad and his Household among the Messengers.

اَللَّهُمَّ أَعْطِ مُحَمَّداً وَآلَهُ
allahumma a`ti muhammadan wa alahu
O Allah, (please) grant Muhammad and his Household

ٱلْوَسِيلَةَ وَٱلْفَضِيلَةَ
alwasilata walfadilata
the right of mediation, preference,

وَٱلشَّرَفَ وَٱلرِّفْعَةَ
walshsharafa walrrif`ata
honor, loftiness,

وَٱلدَّرَجَةَ ٱلْكَبيرَةَ
walddarajata alkabirata
and the grand rank.

اَللَّهُمَّ إِنِّي آمَنْتُ بِمُحَمَّدٍ
allahumma inni amantu bimuhammadin
O Allah, I believed in Muhammad,

صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ وَلَمْ أَرَهُ
salla allahu `alayhi wa alihi wa lam arahu
may Allah’s blessings be upon him and his Household, while I have not seen him;

فَلاَ تَحْرِمْنِي فِي ٱلْقِيَامَةِ رُؤْيَتَهُ
fala tahrimni fi alqiyamati ru'yatahu
so, do not deprive me of seeing him on the Resurrection Day,

وَٱرْزُقْنِي صُحْبَتَهُ
warzuqni suhbatahu
confer upon me with the favor of accompanying him,

وَتَوَفَّنِي عَلَىٰ مِلَّتِهِ
wa tawaffani `ala millatihi
cause me to die while I follow his creed,

وَٱسْقِنِي مِنْ حَوْضِهِ
wasqini min hawdihi
and allow me to drink from his Pool

مَشْرَباً رَوِيّاً
mashraban rawiyyan
a drink that is quenching,

سَائِغاً هَنِيئاً
sa'ighan hani'an
palatable, and pleasant,

لاَ أَظْمَأُ بَعْدَهُ أَبَداً
la azma'u ba`dahu abadan
after which I will never be thirsty.

إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَديرٌ
innaka `ala kulli shay'in qadirun
Verily, You have power over all things.

اَللَّهُمَّ إِنِّي آمَنْتُ بِمُحَمَّدٍ
allahumma inni amantu bimuhammadin
O Allah, I believe in Muhammad,

صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ وَلَمْ أَرَهُ
salla allahu `alayhi wa alihi wa lam arahu
may Allah’s blessings be upon him and his Household, while I have not seen him;

فَعَرَِّفْنِي فِي ٱلْجِنَانِ وَجْهَهُ
fa`arrifni fi aljinani wajhahu
so, (please) show me his face in the gardens of Paradise.

اَللَّهُمَّ بَلِّغْ مُحَمَّداً
allahumma balligh muhammadan
O Allah, convey to Muhammad,

صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ
salla allahu `alayhi wa alihi
may Allah’s blessings be upon him and his Household,

مِنِّي تَحِيَّةً كَثيرَةً وَسَلاَماً
minni tahiyyatan kathiratan wa salaman
many greetings and compliments from me.


Salwaats on Holy Prophet(saws) at Asr on Friday-arabic only


It is recommended to recite Dua Ashraat
It is recommended to recite Surah al-Qadr (No. 97) one hundred times. Imam Musa al-Kadhim (peace be upon him) is reported as saying: On Fridays, Almighty Allah has one thousand gifts of mercy. He grants a servant whatever number He wills. Thus, He grants the servant who recites Surah al-Qadr one hundred times after the `Asr Prayer on Fridays all these gifts and their like.



Friday Pdf
Recommended Salaats on Fridays
Salat Jafar Tayyar before Salaat-ul Dhuhr
Recommended Salats of Masumeen on Friday
Salaat Aarabi
One of these prayers preferred for Friday is al-Salat al-Kamilah (The Perfect Prayer) that has been mentioned by many master scholars through numerous authentic series of reporters from Imam Ja`far al-Sadiq (peace be upon him) on the authority of his honorable fathers on the authority of the Holy Prophet—Allah’s peace and blessings be upon them all.

In this connection, the Holy Prophet (peace and blessings be upon him and his family) is reported to have said: As for any one who, before midday on Fridays, offers a four-unit prayer and recites the following in each unit: (1) Surah al-Fatihah ten times, (2) Surah al-Nas (No. 114) ten times, (3) Surah al-Falaq (No. 113) ten times, (4) Surah al-Tawhid (No. 112) ten times, (5) Surah al-Kafirun (No. 109) ten times, (6) Ayah al-Kursi (2:155) ten times, [And, according to another narration, (7) Surah al-Qadr (No. 97) ten times, (8) Ayat Shahidallah (3:18-19) ten times,] and, after the accomplishment of the prayer,
(1) repeats the following statement one hundred times:
أَسْتَغْفِرُ ٱللَّهَ
astaghfiru allaha
I implore for Allah’s forgiveness.

(2) Repeats the following litany one hundred times:
سُبْحَانَ ٱللَّهِ وَٱلْحَمْدُ لِلَّهِ
subhana allahiwalhamdu lillahi
All glory be to Allah all praise be to Allah;;

وَلاَ إِلٰهَ إِلاَّ ٱللَّهُ وَٱللَّهُ اكْبَرُ
wa la ilaha illa allahu wallahu akbaru
there is no god save Allah;Allah is the Greatest;

وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِٱللَّهِ ٱلْعَلِيِّ ٱلْعَظِيمِ
wa la hawla wa la quwwata illa billahi al`aliyyi al`azimi
and there is no power and no might save with Allah, the All-high, the All-Great.

(3) repeats the salwaat one hundred times:
اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ
allahumma salli `ala muhammadin wa ali muhammadin
O Allah, (please) bless Muhammad and the Household of Muhammad

As for him who offers this prayer, Almighty Allah will save him from the evils of the inhabitants of the heavens, the inhabitants of the earth, the devil, and all unjust rulers.
Another Prayer 2
It has been narrated on the authority of al-Harith al-Hamadani that Imam `Ali Amir al-Mu'minin (peace be upon him) said: If possible, offer on Fridays ten units of prayer with perfect genuflection (ruku`) and prostration (sujud) repeating the following litany one hundred times between each couple (i.e. two) of units:
سُبْحَانَ ٱللَّهِ وَبِحَمْدِهِ
subhana allahi wa bihamdihi
All glory be to Allah and with the Praising o

To offer this prayer brings about a great reward.
A Third Prayer
It has been narrated that Imam al-Sadiq (peace be upon him) said, “One who recites Surahs Ibrahim (No. 14) and al-Hijr (No. 15) altogether in a two-unit prayer on Fridays will be saved from poverty, insanity, and misfortunes forever.”
Friday night ( preceeding saturday) salat
Recite a 2 Rakat Salat with Sura Al Hamd & Sura Qadr in first Rakat & Sura AL Hamd & Zilzal in the second Rakat

Duas at the Last Hour of Friday
Shaykh al-Tusi has mentioned that the last hour of Friday, which lasts to sunset, is the hour in which prayers are responded. Therefore, it is required to pray to Almighty Allah insistently at that hour. It has been also narrated that this hour begins when half of the sun disk sets and the other half only remains visible. Lady Fatimah al-Zahra' (peace be upon her), used to pray to Almighty Allah at this hour so that her prayers be answered.
It is recommended to recite before sunset the famous prayer known as Du`a' al-Simat ( Shabbour)
It is also recommended to say the following litany that is reported from the Holy Prophet (peace be upon him and his Household):
سُبْحَانَكَ لاَ إِلٰهَ إِلاَّ أَنْتَ
subhanaka la ilaha illa anta
Glory be to You! There is no god save You!

يَا حَنَّانُ يَا مَنَّانُ
ya hannanu ya mannanu
O All-tender! O All-bestower!

يَا بَدِيعَ ٱلسَّمَاوَاتِ وَٱلأَرْضِ
ya badi`a alssamawati wal-ardi
O Fashioner of the heavens and the earth!

يَا ذَا ٱلْجَلاَلِ وَٱلإكْرَامِ
ya dhaljalali wal-ikrami
of Majesty and Honor.


Sunset Duas
Night of Friday( night preceeding Saturday)
Recite a 2 Rakat Salat with Sura Al Hamd & Sura Qadr in first Rakat & Sura AL Hamd & Zilzal in the second Rakat
Sahifa alavia Dua 110 Sat night
Recite this dua

بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ‏
In the name of Allah, the Beneficent, the Merciful.

سُبْحَانَكَ اللَّهُمَّ رَبَّنَا [وَ بِحَمْدِكَ‏] وَ لَكَ الْحَمْدُ
Glory be to You, O Allah, our God, (and for You is the praise!) To You be all praise;

أَنْتَ الْحَيُّ الْقَيُّومُ
You the Ever-living, Self-Subsisting,

الْأَوَّلُ الْكَائِنُ وَ لَمْ يَكُنْ شَيْ‏ءٌ مِنْ خَلْقِكَ
The first existing; none was creating you,

أَوْ يُعَايَنْ شَيْ‏ءٌ مِنْ مُلْكِكَ
or any of your possessions were seen

أَوْ يُتَدَبَّرْ فِي شَيْ‏ءٍ مِنْ أَمْرِكَ أَوْ يُتَفَكَّرْ فِي شَيْ‏ءٍ
or contemplated in any of your matters or accomplishment.

مِنْ قَضَائِكَ قَائِمٌ بِقِسْطِكَ مُدَبِّرٌ لِأَمْرِكَ
Sitting on your throne, standing by your justice, controller of your affairs.

قَدْ جَرَى فِيمَا هُوَ كَائِنٌ قَدَرُكَ
Your destiny has been applied to what happened,

وَ مَضَى فِيمَا أَنْتَ خَالِقٌ عِلْمُكَ
and your knowledge has been applied to what you created.

خَلَقْتَ السَّمَاوَاتِ‏ وَ الْأَرْضَ فِرَاشاً وَ بِنَاءً
You created the heavens and earth as a spreading and covering!

فَسَوَّيْتَ السَّمَاءَ مَنْزِلًا رَضِيتَهُ لِجَلالِكَ
Furthermore, you made the heavens accepted home to your majesty,

وَ وَقَارِكَ وَ عِزَّتِكَ وَ سُلْطَانِكَ
solemnity, superiority, and supremacy.

ثُمَّ جَعَلْتَ فِيهَا كُرْسِيَّكَ وَ عَرْشَكَ
Therefore, you maintained your chair and throne in it,

ثُمَّ سَكَنْتَهَا لَيْسَ فِيهَا شَيْ‏ءٌ غَيْرُكَ
lived in it without anything except You;

مُتَكَبِّراً فِي عَظَمَتِكَ مُتَعَظِّماً فِي كِبْرِيَائِكَ
proud in your greatness; significant in your pride;

مُتَوَحِّداً فِي عُلُوِّكَ مُتَمَكِّناً فِي مُلْكِكَ
the only one in your highness; capable of your kingdom;

مُتَعَالِياً فِي سُلْطَانِكَ مُحْتَجِباً فِي عِلْمِكَ
exalting in your authority; veiling yourself by your knowledge,

مُسْتَوِياً عَلَى عَرْشِكَ
sitting on your throne.

فَتَبَارَكْتَ وَ تَعَالَيْتَ
Therefore, blessed are You and high exalted!

وَ عَلَا هُنَاكَ بَهَاؤُكَ وَ نُورُكَ وَ عِزَّتُكَ وَ قُدْرَتُكَ
Up there, your; glory, light, might, omnipotence,

وَ سُلْطَانُكَ وَ حَوْلُكَ وَ قُوَّتُكَ وَ رَحْمَتُكَ
authority, solidity, power, mercy,

وَ قُدْسُكَ وَ أَمْرُكَ وَ مَخَافَتُكَ وَ تَمْكِينُكَ الْمَكِينُ
holiness, command, apprehension strengthening distinguished,

وَ كِبْرُكَ الْكَبِيرُ وَ عَظَمَتُكَ الْعَظِيمَةُ
splendid enormousness and great mightiness are soaring.

وَ أَنْتَ اللهُ الْحَيُّ قَبْلَ كُلِّ حَيٍّ
You Allah the Ever-Living who was there before anything else,

وَ الْقَدِيمُ قَبْلَ كُلِّ قَدِيمٍ
the Sempiternal before any eternal,

وَ الْمَلِكُ بِالْمُلْكِ الْعَظِيمِ
The king with the great kingdom,

الْمُمْتَدَحُ الْمُمُدَحُ اسْمُكَ فِي السَّمَاوَاتِ وَ الْأَرْضِ
the praised praiseworthy name in heavens, earth,

وَ خَالِقُهُنَّ وَ نُورُهُنَّ وَ رَبُّهُنَّ وَ إِلَهُهُنَّ وَ مَا فِيهِنَّ
its; creator, light, God, and Allah and what's in them.

فَسُبْحَانَكَ وَ بِحَمْدِكَ رَبَّنَا وَ جَلَّ ثَنَاؤُكَ
Glory and praise be to You, Allah and Your Praise-worthiness is Most Exalted.

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَ رَسُولِكَ وَ نَبِيِّكَ
God, bless Muhammad, Your slave, messenger, prophet,

وَ اجْزِهِ بِكُلِّ خَيْرٍ أَبْلَاهُ وَ شَرٍّ جَلَاهُ وَ يُسْرٍ أَتَاهُ
and reward him by; the best he did of, an evil he dispels, simplicity he accomplished,

وَ ضَعِيفٍ قَوَّاهُ وَ يَتِيمٍ آوَاهُ وَ مِسْكِينٍ رَحِمَهُ
strengthing of a weaker, sheltering an orphan, having mercy upon paupers,

وَ جَاهِلٍ عَلَّمَهُ وَ دِينٍ بَصَّرَهُ
the teaching of the ignorant, enlightening a pious

وَ حَقٍّ نَصَرَهُ الْجَزَاءَ الْأَوْفَى وَ الرَّفِيقَ الْأَعْلَى
and truth he helped with the; fullest repayment,highest helping friend

وَ الشَّفَاعَةَ الْجَائِزَةَ وَ الْمَنْزِلَ الرَّفِيعَ فِي الْجَنَّةِ عِنْدَكَ آمِينَ رَبَّ الْعَالَمِينَ
rewarded intercession and a raised home in heaven close by you; may it be so, Lord of the worlds.

اجْعَلْ لَهُ مَنْزِلًا مَغْبُوطاً وَ مَجْلِساً رَفِيعاً
Make; an envied home for him, a high seated position,

وَ ظِلًّا ظَلِيلًا وَ مُرْتَفِعاً جَسِيماً جَمِيلًا
shadowy shade, enormous graceful lofty

وَ نَظَراً إِلَى وَجْهِكَ يَوْمَ تَحْجُبُهُ عَنِ الْمُجْرِمِينَ
and gazing upon Your face when you hinder it from the criminals.

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ
O Allah, bless Muhammad and the Household of Muhammad.

وَ اجْعَلْهُ لَنَا فَرَطاً وَ اجْعَلْ حَوْضَهُ لَنَا مَوْرِداً
Make him for us; a precede, his pool our reach,

وَ لِقَاءَهُ لَنَا مَوْعِداً يَسْتَبْشِرُ بِهِ أَوَّلُنَا وَ آخِرُنَا
and his meeting a promise that our first and last be cheerful about,

وَ أَنْتَ عَنَّا رَاضٍ فِي دَارِكَ دَارِ السَّلَامِ
while You are satisfied with us in Your home; the abode of Islam,

مِنْ جَنَّاتِكَ جَنَّاتِ النَّعِيمِ
heavens; the Gardens of Delight

آمِينَ إِلَهَ الْحَقِّ رَبَّ الْعَالَمِينَ
may it be so, Allah of Truth, Lord of the worlds.

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ
O Allah, bless Muhammad and the Household of Muhammad.

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي هُوَ نُورٌ مِنْ نُورٍ وَ نُورٌ فَوْقَ كُلِّ نُورٍ
I beseech You in Your name, which is a light from light, and light upon every light.

وَ نُورٌ تُضِي‏ءُ بِهِ كُلَّ ظُلْمَةٍ
And the light which illuminates every darkness,

وَ تَكْسِرُ بِهِ قُوَّةَ كُلِّ شَيْطَانٍ مَرِيدٍ وَ جَبَّارٍ عَنِيدٍ وَ جِنِّيٍّ عَتِيدٍ
and You break with it the disobedient, obstinate tyrant, and prepared Jinn Satan (devil) power.

وَ تُؤْمِنُ بِهِ خَوْفَ كُلِّ خَائِفٍ
And secure the fear of every frightened.

وَ تُبْطِلُ بِهِ سِحْرَ كُلِّ سَاحِرٍ وَ حَسَدَ كُلِّ حَاسِدٍ
And inactive every magic of a magician and the evil of all those who are jealous!

وَ يَتَضَرَّعُ لِعَظَمَتِهِ الْبَرُّ وَ الْفَاجِرُ
His greatness is beseeched by every faithful and libertine.

وَ بِاسْمِكَ الْأَكْبَرِ الَّذِي سَمَّيْتَ بِهِ نَفْسَكَ
And (I beseech ) by your great name that; You named Yourself with,

وَ اسْتَوَيْتَ بِهِ عَلَى عَرْشِكَ
the throne You established Yourself on

وَ اسْتَقْرَرْتَ بِهِ عَلَى كُرْسِيِّكَ
and Your chair that You sat firmly on

أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ
to send the blessings upon Muhammad and the Household of Muhammad.

وَ أَنْ تُفَتَّحَ لِي اللَّيْلَةَ
Do open before me (the door) this night,

يَا رَبِّ بَابَ كُلِّ خَيْرٍ فَتَحْتَهُ لِأَحَدٍ مِنْ خَلْقِكَ
O, Lord of every goodness door You opened before anyone of Your creatures,

وَ أَوْلِيَائِكَ وَ أَهْلِ طَاعَتِكَ
Your intimate servants, and those who obey You.

ثُمَّ لَا تَسُدَّهُ عَنِّي أَبَداً
Then do not ever close it before me;

حَتَّى أَلْقَاكَ وَ أَنْتَ عَنِّي رَاضٍ
until I meet You while You are satisfied with me.

أَسْأَلُكَ ذَلِكَ بِرَحْمَتِكَ وَ أَرْغَبُ إِلَيْكَ فِيهِ بِقُدْرَتِكَ
I ask You for that by Your mercy and by Your ability, wishing for Your help in this request.

فَشَفِّعِ اللَّيْلَةَ يَا رَبِّ رَغْبَتِي وَ أَكْرِمْ طَلِبَتِي
Therefore, My Lord mediate for me tonight my desire; settle my need,

وَ نَفِّسْ كُرْبَتِي وَ ارْحَمْ عَبْرَتِي
relieve my distress, mercy upon my weeping,

وَ صِلْ وَحْدَتِي وَ آنِسْ وَحْشَتِي
associate my loneliness, divert my soleness,

وَ اسْتُرْ عَوْرَتِي وَ آمِنْ رَوْعَتِي وَ اجْبُرْ فَاقَتِي
hide my faults, calm my fear, settle my neediness,

وَ لَقِّنِّي حُجَّتِي وَ أَقِلْنِي عَثْرَتِي
dictate to me the principles of faith and lessen my lapses.

وَ اسْتَجِبْ اللَّيْلَةَ دُعَائِي وَ أَعْطِنِي مَسْأَلَتِي
Respond to my supplication today, (please) Answer my request,

وَ أَعْظِمْ مِنْ مَسْأَلَتِي وَ كُنْ بِدُعَائِي حَفِيّاً
make my request considerable, be gracious toward my prayer,

[وَ كُنْ بِي رَحِيماً وَ لَا تُقَنِّطْنِي [مِنْ رَحْمَتِكَ‏
be merciful on me; do not make me lose hope of Your mercy.

وَ لَا تُؤْيِسْنِي مِنْ رَوْحِكَ وَ لَا تَخْذُلْنِي
(Please) do not make me despair of Your soothing mercy, do not abandon me;

وَ أَنَا أَدْعُوكَ وَ لَا تَحْرِمْنِي
while I beseech You, do not deprive me;

وَ أَنَا أَسْأَلُكَ وَ لَا تُعَذِّبَنِي وَ أَنَا أَسْتَغْفِرُكَ
while I ask You and do not punish me while I seek forgiveness of you.

يَا أَرْحَمَ الرَّاحِمِينَ
O, Most Merciful of the merciful!

وَ صَلَّى اللهُ عَلَى مُحَمَّدٍ وَ أَهْلِ بَيْتِهِ أَجْمَعِينَ
O, Allah's blessings upon Muhammed and his whole Household.