O Allah! O Allah! O Allah! O He who gives answer to the cries of the persecuted! O He who pulls out the griefstricken from agony and anguish! O He who comes to help those who shed tears in helplessness!
O He who brings relief to those who cry for help! O He who is close by, nearer than my jugular vein!
O He who makes peace between heart and mind; O He whom people search in the highest and noblest perspectives; in true and evident distinctions!
O He who is Beneficent and Merciful in His authority! O He who knows what the furtive eyes betrays and what the secretive hearts conceal!
O He whom do not deceive those who do everything in secret! O He whom intermingled voices of the countless callers )supplicants( do not stop from giving answer to each and every one!
O He whom wants and needs of the infinite needy do not put in confusion for attending to one and all separately!O He whom clamorous determined pleading of petitioners do not upset!
O He who reaches and takes hold of everything that tries to escape! O He who keeps together and brings into harmony people who know and understand! O He who examines the souls when they present themselves before Him after death!
O He who, each day, has a )new( distinct glory! O Fulfiller of wants and needs! O He who gives comfort and respite in distress! O He who liberally satisfies those who solicit His favours!
O He who stands by and follow close upon those who humbly and fervently call on Him! O He who effectively support those who make sincere efforts!
O He who is equal to and can do anything instead of another in the matters concerning all things; and nothing, in the heavens and the earth, can be out of the reach of or is free from His hold.
I beseech Thee in the name of Muhammad, the last Prophet, and Ali, the commander of the faithfuIs, in the name of Fatimah, the daughter of Thy Prophet, in the name of Hasan and Husayn.
I direct myself towards Thee, through them, in my address, through them I try to get a hearing, through them I put forward my case to get Thy favours,
in their names I make a request to Thee; bound to Thee by oath, living a life according to Thy commands, I carry out my pledge by every means, in the name of the love and devotion Thou has for them, and the influence and status they enjoy in every dimension of Thy will,
the superior-most pre-eminence in wisdom and character Thou bestowed upon them to transcend above everything in the whole universe, in the name of Thy name Thou revealed to - them in trust, on account of which Thou chose them in preference over everything found in the heavens and the earths,
through which Thou built their syndrome, developed to perfection their surpassing excellence in knowledge, learning and deeds, out of all the rest of the people, till their completeness surpassed the total achievement of all the people put together;
I request Thee to send blessings on Muhammad and on the children of Muhammad; )and( look into the causes of my sorrows, anxieties, burdens, and do away with them,
let me be equal to, sufficiently instructed, while dealing with my important enterprises and efforts, )and( carry out and fulfil my obligations,
set me free from the clutches of poverty and from the pangs of hunger, let me have enough to live upon, free from the need to turn to others,
let me be an adequate match for him who, I am afraid, shall create trouble, thwart the schemes of the one who, I am afraid, shall treat me harshly, let him, who, I am afraid, shall vex me, come to grief,
expose and rebuke him, who, I am afraid, shall slander me, lay out a plan to defeat him, who, I am afraid, shall try to deceive me by strategem, cake notice and act swiftly against him, who, I am afraid, shall treat me unjustly,
take me into Thy custody to keep safe from the one who, I am afraid, shall tyrannize me, exercise Thy supreme authority to keep him in check, who, I am afraid, shall rule over me, outwit him, who, I am afraid, shall lay traps to deceive me cunningly,
make ready a fitting reply to him who, I am afraid, shall oppress me; keep off from me the obstinate deceit of the vindictive malicious, and the crafty artifice of the cunning impostor.
O my Allah put an end to the intentions of him who desires to destroy me, outwit him who makes plans,
keep off from me his deceit and intrigue, his hostility and fancy, keep me aloof, refusing to have anything to do with him, in whatever manner, on any occasion, as Thou wills.
O my Allah divert his attention from me and involve him in his own overbearing anxieties which Thou will not cut down, in misfortune which Thou will not make easy to deal with, in waywardness from which Thou will not lead him back on the right path,
in spiritless laziness which Thou will never change into fruitful activity, in infamy and disgrace from which Thou will not allow him to rise to the surface, in broken fortune which Thou will not let get set.
O my Allah let contemptible disgrace stick like a leech on the forehead between his two eyes, expose him to emptiness in every effort he makes, let wicked inclination, distraction arid inactivity cut deep into his body and soul,
in order that Thou diverts his attention from me, absorbed in his own pursuits that donot free him to employ himself at another, make him think no more of me as he has wilfully neglected and forgotten Thee,
take away from me and throw overboard his attention, interest, communication, influence, support, and perverted thinking-every evil he commits or draws it on himself,
let everything he does go waste, defective and incomplete, and do not give any letup so that he is kept fully preoccupied and gets no time to pay attention to me or think of me.
Give enough to me, O He who effectively and completely gives satisfaction. There is no one other than Thee who gives sufficiently, because Thou alone gives enough, no one else gives to the seeker's satisfaction except Thee. Thou dispels the clouds of sorrows, no ore else, save Thee can free the grief-stricken from cares.
Thou comes to help, no one else, except Thee, can do a favour when called for help. Thou art near, ready to avert the danger, no one else, save Thee, is close enough to stand by in the hour of trouble.
Comes to grief he who relies upon his own friends instead of Thee; or looks for his own supporters in place of Thee; frightened, cries for help having some one else other than Thee in mind;
terrorized, runs away from the danger to a place of escape outside of Thy guaranty, and takes refuge in an asylum not watched over by Thee; and tries to bring himself to a place of safety through the help of created beings, excluding Thee, the Creator.
Therefore Thou art my trust, my hope, my retreat, my refuge, my security, unto which one can run for safety,
for this reason I call for Thy help, and seek Thy support to carry out my affairs easily and successfully, through Muhammad and the children of Muhammad I present myself before Thee, try to draw Thy attention and ask for salvation.
So I beseecn Thee, O Allah, O Allah, O Allah, because )all( praise is for Thee )alone(, and also prostration in thankfulness, Thou alone I istens to complaints, Thou alone is called upon for help.
So I beseech Thee, O Allah, O Allah, O Allah, in the name of Muhammad and the children of Muhammad, to send blessings on Muhammad and on the children of Muhammad,
to put to flight the sorrows, the anxieties, the burdens, now surrounding me from all sides,
just as Thou made Thy Prophet free of his sorrows, anxieties and burden, and saved him from the terror of his enemies,
in such manner as Thou made him to do so, let me also do the same, let me be free of care as Thou gave him joy, heart and confidence, let me have enough and be contented as Thou gave him sufficiently.
Send away from me the terror that frightens me, the encumbrance that I find burdensome,
the anxieties that wear me down, freeing me from their impact.
Make me use my means freely to carry out and complete my business or employment, and do anything requisite instead of another which may make me anxious about my affairs in this world or the hereafter.
O Ameerul Momineen! O Abaa Abdullah! So far I am alive and the days and nights follow each other I invoke Allah to send blessingson you for ever and ever.
May Allah not make my this pledge of physical and spiritual close association with you )both( the last fulfilment, and may Allah not separate me and you )both( from one another.
O my Allah let me have a meaningful existence as Muhammad and his descendants had lived, and die as they departed from this world, take to and carry out completely their creed;
and raise me for the last judgement alongwith the people dedicated to them, and do not cut in two )groups(, even for the flash of an eyelid, ever, either in this world or in the life of the hereafter.
O Ameerul Momineen! O Abaa Abdullah! I come nearer to you )both( to establish close physical and spiritual relationship, and thereby seek nearness to Allah, my Lord-Noursher and your Lord-Nourisher,
through you I direct myself towards Him, and request you to speak in favour of my immediate at hand needs and wants I have put before Allah.
So please speak well of me because, of course, with Allah your thoughtful judgement is highly credible, your disposition enjoys conclusive preference, your action keeps step with precise acumen, and a sure means of approach to gain His favour.
I looked for and went through all possibilities and finally brought myself over to you in the hope of obtaining, speedily and successfully, fulfilment of my demands, their final settlement and favourable execution by Allah on account of your recommendations on my behalf to get Allah'sapproval. So let not my "seeing the light" be a bitter
and "fallen short" change of heart, but make my " accepting the true faith" resolution a turning point leading to preference and full satisfaction in the matter of the disposal of my wants and needs;
and direct me to bring myself over to that which Allah wills and commands, )because( there is no power and no might save Allah.
I commit my case to Allah, anything neglected or taking place behind my back shall be taken care of by Allah, I entrust Allah with the management of my affairs,
and say: Allah is sufficient and enough, Allah pays attention to whoso makes a request to Him, there is nothing for me in that which is on the other side )in opposition( of Allah, and you, O my leaders
ultimately that which my Lord Nourisher wills takes place, and happens not that which He wills not. There is no power and no might save in Allah.
Unto you )both( I have come with love and affection, motivated under Divine incentive. May Allah not make my this pledge of physical and spiritual close association with you )both( the last fulfilment.
I take advantage O my leader, O Ameeral Moomineen, O my friend to whom I have surrendered, body and soul, and you O Abaa Abdullah, O my leader,
and pay my respects with love and affection, nonstop, )till( do not carry days and nights, closely embracing it, to you, if Allah so wills, without ever being separated,
in your names I beseech Him, that He wills it and does it because verily it is He who alone is praised, and He brings about beautiful things.
I see the light and bring myself over to you, accepting the truefaith, sorry for my earlier ignorance, thankful to Allah, always hopeful of getting His favour, never giving into despair, nor losing heart;
ever ready to be near you |
يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا مُجِيبَ دَعْوَةِ الْمُضْطَرِّينَ يَا كَاشِفَ كُرَبِ الْمَكْرُوبِينَ يَا غِيَاثَ الْمُسْتَغِيثِينَ
يَا صَرِيخَ الْمُسْتَصْرِخِينَ (وَ) يَا مَنْ هُوَ أَقْرَبُ إِلَيَّ مِنْ حَبْلِ الْوَرِيدِ
(وَ) يَا مَنْ يَحُولُ بَيْنَ الْمَرْءِ وَ قَلْبِهِ (وَ) يَا مَنْ هُوَ بِالْمَنْظَرِ الْأَعْلَى وَ بِالْأُفِقِ الْمُبِينِ
(وَ) يَا مَنْ هُوَ الرَّحْمَنُ الرَّحِيمُ عَلَى الْعَرْشِ اسْتَوَى (وَ) يَا مَنْ يَعْلَمُ خَائِنَةَ الْأَعْيُنِ وَ مَا تُخْفِي الصُّدُورُ
(وَ) يَا مَنْ لاَ يَخْفَى عَلَيْهِ خَافِيَةٌ يَا مَنْ لاَ تَشْتَبِهُ عَلَيْهِ الْأَصْوَاتُ
(وَ) يَا مَنْ لاَ تُغَلِّطُهُ (تُغَلِّظُهُ) الْحَاجَاتُ (وَ) يَا مَنْ لاَ يُبْرِمُهُ إِلْحَاحُ الْمُلِحِّينَ
يَا مُدْرِكَ كُلِّ فَوْتٍ (وَ) يَا جَامِعَ كُلِّ شَمْلٍ (وَ) يَا بَارِئَ النُّفُوسِ بَعْدَ الْمَوْتِ
يَا مَنْ هُوَ كُلَّ يَوْمٍ فِي شَأْنٍ يَا قَاضِيَ الْحَاجَاتِ يَا مُنَفِّسَ الْكُرُبَاتِ يَا مُعْطِيَ السُّؤْلاَتِ
يَا وَلِيَّ الرَّغَبَاتِ يَا كَافِيَ الْمُهِمَّاتِ
يَا مَنْ يَكْفِي مِنْ كُلِّ شَيْءٍ وَ لاَ يَكْفِي مِنْهُ شَيْءٌ فِي السَّمَاوَاتِ وَ الْأَرْضِ
أَسْأَلُكَ بِحَقِّ مُحَمَّدٍ خَاتَمِ النَّبِيِّينَ وَ عَلَيٍّ أَمِيرِ الْمُؤْمِنِينَ وَ بِحَقِّ فَاطِمَةَ بِنْتِ نَبِيِّكَ وَ بِحَقِّ الْحَسَنِ وَ الْحُسَيْنِ
فَإِنِّي بِهِمْ أَتَوَجَّهُ إِلَيْكَ فِي مَقَامِي هَذَا وَ بِهِمْ أَتَوَسَّلُ وَ بِهِمْ أَتَشَفَّعُ إِلَيْكَ
وَ بِحَقِّهِمْ أَسْأَلُكَ وَ أُقْسِمُ وَ أَعْزِمُ عَلَيْكَ وَ بِالشَّأْنِ الَّذِي لَهُمْ عِنْدَكَ وَ بِالْقَدْرِ الَّذِي لَهُمْ عِنْدَكَ
وَ بِالَّذِي فَضَّلْتَهُمْ عَلَى الْعَالَمِينَ وَ بِاسْمِكَ الَّذِي جَعَلْتَهُ عِنْدَهُمْ وَ بِهِ خَصَصْتَهُمْ دُونَ الْعَالَمِينَ
وَ بِهِ أَبَنْتَهُمْ وَ أَبَنْتَ فَضْلَهُمْ مِنْ فَضْلِ الْعَالَمِينَ حَتَّى فَاقَ فَضْلُهُمْ فَضْلَ الْعَالَمِينَ جَمِيعاً
أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَكْشِفَ عَنِّي غَمِّي وَ هَمِّي وَ كَرْبِي
وَ تَكْفِيَنِي الْمُهِمَّ مِنْ أُمُورِي وَ تَقْضِيَ عَنِّي دَيْنِي
وَ تُجِيرَنِي مِنَ الْفَقْرِ وَ تُجِيرَنِي مِنَ الْفَاقَةِ وَ تُغْنِيَنِي عَنِ الْمَسْأَلَةِ إِلَى الْمَخْلُوقِينَ
وَ تَكْفِيَنِي هَمَّ مَنْ أَخَافُ هَمَّهُ وَ عُسْرَ مَنْ أَخَافُ عُسْرَهُ وَ حُزُونَةَ مَنْ أَخَافُ حُزُونَتَهُ
وَ شَرَّ مَنْ (مَا) أَخَافُ شَرَّهُ وَ مَكْرَ مَنْ أَخَافُ مَكْرَهُ وَ بَغْيَ مَنْ أَخَافُ بَغْيَهُ
وَ جَوْرَ مَنْ أَخَافُ جَوْرَهُ وَ سُلْطَانَ مَنْ أَخَافُ سُلْطَانَهُ وَ كَيْدَ مَنْ أَخَافُ كَيْدَهُ
وَ مَقْدُرَةَ مَنْ أَخَافُ (بَلاَءَ) مَقْدُرَتَهُ عَلَيَّ وَ تَرُدَّ عَنِّي كَيْدَ الْكَيَدَةِ وَ مَكْرَ الْمَكَرَةِ
اللَّهُمَّ مَنْ أَرَادَنِي فَأَرِدْهُ وَ مَنْ كَادَنِي فَكِدْهُ
وَ اصْرِفْ عَنِّي كَيْدَهُ وَ مَكْرَهُ وَ بَأْسَهُ وَ أَمَانِيَّهُ وَ امْنَعْهُ عَنِّي كَيْفَ شِئْتَ وَ أَنَّى شِئْتَ
اللَّهُمَّ اشْغَلْهُ عَنِّي بِفَقْرٍ لاَ تَجْبُرُهُ وَ بِبَلاَءٍ لاَ تَسْتُرُهُ وَ بِفَاقَةٍ لاَ تَسُدُّهَا
وَ بِسُقْمٍ لاَ تُعَافِيهِ وَ ذُلٍّ لاَ تُعِزُّهُ وَ بِمَسْكَنَةٍ لاَ تَجْبُرُهَا
اللَّهُمَّ اضْرِبْ بِالذُّلِّ نَصْبَ عَيْنَيْهِ وَ أَدْخِلْ عَلَيْهِ الْفَقْرَ فِي مَنْزِلِهِ وَ الْعِلَّةَ وَ السُّقْمَ فِي بَدَنِهِ
حَتَّى تَشْغَلَهُ عَنِّي بِشُغْلٍ شَاغِلٍ لاَ فَرَاغَ لَهُ وَ أَنْسِهِ ذِكْرِي كَمَا أَنْسَيْتَهُ ذِكْرَكَ
وَ خُذْ عَنِّي بِسَمْعِهِ وَ بَصَرِهِ وَ لِسَانِهِ وَ يَدِهِ وَ رِجْلِهِ وَ قَلْبِهِ وَ جَمِيعِ جَوَارِحِهِ
وَ أَدْخِلْ عَلَيْهِ فِي جَمِيعِ ذَلِكَ السُّقْمَ وَ لاَ تَشْفِهِ حَتَّى تَجْعَلَ ذَلِكَ لَهُ شُغْلاً شَاغِلاً بِهِ عَنِّي وَ عَنْ ذِكْرِي
وَ اكْفِنِي يَا كَافِيَ مَا لاَ يَكْفِي سِوَاكَ فَإِنَّكَ الْكَافِي لاَ كَافِيَ سِوَاكَ وَ مُفَرِّجٌ لاَ مُفَرِّجَ سِوَاكَ
وَ مُغِيثٌ لاَ مُغِيثَ سِوَاكَ وَ جَارٌ لاَ جَارَ سِوَاكَ
خَابَ مَنْ كَانَ جَارُهُ سِوَاكَ وَ مُغِيثُهُ سِوَاكَ وَ مَفْزَعُهُ إِلَى سِوَاكَ
وَ مَهْرَبُهُ (إِلَى سِوَاكَ) وَ مَلْجَؤُهُ إِلَى غَيْرِكَ (سِوَاكَ) وَ مَنْجَاهُ مِنْ مَخْلُوقٍ غَيْرِكَ
فَأَنْتَ ثِقَتِي وَ رَجَائِي وَ مَفْزَعِي وَ مَهْرَبِي وَ مَلْجَئِي وَ مَنْجَايَ
فَبِكَ أَسْتَفْتِحُ وَ بِكَ أَسْتَنْجِحُ وَ بِمُحَمَّدٍ وَ آلِ مُحَمَّدٍ أَتَوَجَّهُ إِلَيْكَ وَ أَتَوَسَّلُ وَ أَتَشَفَّعُ
فَأَسْأَلُكَ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ فَلَكَ الْحَمْدُ وَ لَكَ الشُّكْرُ وَ إِلَيْكَ الْمُشْتَكَى وَ أَنْتَ الْمُسْتَعَانُ
فَأَسْأَلُكَ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ بِحَقِّ مُحَمَّدٍ وَ آلِ مُحَمَّدٍ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ
وَ أَنْ تَكْشِفَ عَنِّي غَمِّي وَ هَمِّي وَ كَرْبِي فِي مَقَامِي هَذَا
كَمَا كَشَفْتَ عَنْ نَبِيِّكَ هَمَّهُ وَ غَمَّهُ وَ كَرْبَهُ وَ كَفَيْتَهُ هَوْلَ عَدُوِّهِ
فَاكْشِفْ عَنِّي كَمَا كَشَفْتَ عَنْهُ وَ فَرِّجْ عَنِّي كَمَا فَرَّجْتَ عَنْهُ وَ اكْفِنِي كَمَا كَفَيْتَهُ
(وَ اصْرِفْ عَنِّي) هَوْلَ مَا أَخَافُ هَوْلَهُ وَ مَئُونَةَ مَا أَخَافُ مَئُونَتَهُ
وَ هَمَّ مَا أَخَافُ هَمَّهُ بِلاَ مَئُونَةٍ عَلَى نَفْسِي مِنْ ذَلِكَ
وَ اصْرِفْنِي بِقَضَاءِ حَوَائِجِي وَ كِفَايَةِ مَا أَهَمَّنِي هَمُّهُ مِنْ أَمْرِ آخِرَتِي وَ دُنْيَايَ
يَا أَمِيرَ الْمُؤْمِنِينَ (وَ يَا أَبَا عَبْدِ اللَّهِ ) عَلَيْكَ (عَلَيْكُمَا) مِنِّي سَلاَمُ اللَّهِ أَبَداً (مَا بَقِيتُ) وَ بَقِيَ اللَّيْلُ وَ النَّهَارُ
وَ لاَ جَعَلَهُ اللَّهُ آخِرَ الْعَهْدِ مِنْ زِيَارَتِكُمَا وَ لاَ فَرَّقَ اللَّهُ بَيْنِي وَ بَيْنَكُمَا
اللَّهُمَّ أَحْيِنِي حَيَاةَ مُحَمَّدٍ وَ ذُرِّيَّتِهِ وَ أَمِتْنِي مَمَاتَهُمْ وَ تَوَفَّنِي عَلَى مِلَّتِهِمْ
وَ احْشُرْنِي فِي زُمْرَتِهِمْ وَ لاَ تُفَرِّقْ بَيْنِي وَ بَيْنَهُمْ طَرْفَةَ عَيْنٍ أَبَداً فِي الدُّنْيَا وَ الْآخِرَةِ
يَا أَمِيرَ الْمُؤْمِنِينَ وَ يَا أَبَا عَبْدِ اللَّهِ أَتَيْتُكُمَا زَائِراً وَ مُتَوَسِّلاً إِلَى اللَّهِ رَبِّي وَ رَبِّكُمَا
وَ مُتَوَجِّهاً إِلَيْهِ بِكُمَا وَ مُسْتَشْفِعاً (بِكُمَا) إِلَى اللَّهِ (تَعَالَى) فِي حَاجَتِي هَذِهِ
فَاشْفَعَا لِي فَإِنَّ لَكُمَا عِنْدَ اللَّهِ الْمَقَامَ الْمَحْمُودَ وَ الْجَاهَ الْوَجِيهَ وَ الْمَنْزِلَ الرَّفِيعَ وَ الْوَسِيلَةَ
إِنِّي أَنْقَلِبُ عَنْكُمَا مُنْتَظِراً لِتَنَجُّزِ الْحَاجَةِ وَ قَضَائِهَا وَ نَجَاحِهَا مِنَ اللَّهِ بِشَفَاعَتِكُمَا لِي إِلَى اللَّهِ فِي ذَلِكَ فَلاَ أَخِيبُ
وَ لاَ يَكُونُ مُنْقَلَبِي مُنْقَلَباً خَائِباً خَاسِراً بَلْ يَكُونُ مُنْقَلَبِي مُنْقَلَباً رَاجِحاً (رَاجِياً) مُفْلِحاً مُنْجِحاً مُسْتَجَاباً بِقَضَاءِ جَمِيعِ حَوَائِجِي (الْحَوَائِجِ)
وَ تَشَفَّعَا لِي إِلَى اللَّهِ انْقَلَبْتُ عَلَى مَا شَاءَ اللَّهُ وَ لاَ حَوْلَ وَ لاَ قُوَّةَ إِلاَّ بِاللَّهِ
مُفَوِّضاً أَمْرِي إِلَى اللَّهِ مُلْجِئاً ظَهْرِي إِلَى اللَّهِ مُتَوَكِّلاً عَلَى اللَّهِ
وَ أَقُولُ حَسْبِيَ اللَّهُ وَ كَفَى سَمِعَ اللَّهُ لِمَنْ دَعَا لَيْسَ لِي وَرَاءَ اللَّهِ وَ وَرَاءَكُمْ يَا سَادَتِي مُنْتَهًى
مَا شَاءَ رَبِّي كَانَ وَ مَا لَمْ يَشَأْ لَمْ يَكُنْ وَ لاَ حَوْلَ وَ لاَ قُوَّةَ إِلاَّ بِاللَّهِ
أَسْتَوْدِعُكُمَا اللَّهَ وَ لاَ جَعَلَهُ اللَّهُ آخِرَ الْعَهْدِ مِنِّي إِلَيْكُمَا
انْصَرَفْتُ يَا سَيِّدِي يَا أَمِيرَ الْمُؤْمِنِينَ وَ مَوْلاَيَ وَ أَنْتَ (أُبْتُ) يَا أَبَا عَبْدِ اللَّهِ يَا سَيِّدِي
(وَ) سَلاَمِي عَلَيْكُمَا مُتَّصِلٌ مَا اتَّصَلَ اللَّيْلُ وَ النَّهَارُ وَاصِلٌ ذَلِكَ إِلَيْكُمَا غَيْرُ (غَيْرَ) مَحْجُوبٍ عَنْكُمَا سَلاَمِي إِنْ شَاءَ اللَّهُ
وَ أَسْأَلُهُ بِحَقِّكُمَا أَنْ يَشَاءَ ذَلِكَ وَ يَفْعَلَ فَإِنَّهُ حَمِيدٌ مَجِيدٌ
انْقَلَبْتُ يَا سَيِّدَيَّ عَنْكُمَا تَائِباً حَامِداً لِلَّهِ شَاكِراً رَاجِياً لِلْإِجَابَةِ غَيْرَ آيِسٍ وَ لاَ قَانِطٍ
آئِباً عَائِداً رَاجِعاً إِلَى زِيَارَتِكُمَا غَيْرَ رَاغِبٍ عَنْكُمَا وَ لاَ مِنْ (عَنْ) زِيَارَتِكُمَا
بَلْ رَاجِعٌ عَائِدٌ إِنْ شَاءَ اللَّهُ وَ لاَ حَوْلَ وَ لاَ قُوَّةَ إِلاَّ بِاللَّهِ
يَا سَادَتِي رَغِبْتُ إِلَيْكُمَا وَ إِلَى زِيَارَتِكُمَا بَعْدَ أَنْ زَهِدَ فِيكُمَا وَ فِي زِيَارَتِكُمَا أَهْلُ الدُّنْيَا
فَلاَ خَيَّبَنِيَ اللَّهُ مَا (مِمَّا) رَجَوْتُ وَ مَا أَمَّلْتُ فِي زِيَارَتِكُمَا إِنَّهُ قَرِيبٌ مُجِيب |
