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Narration about her in Kamaaludin
Lady Hakeema Khatoon was the daughter of Imam Mohamed Taqi Al Jawad(as)and sister of Imam Ali Naqi (as)
Aunt of Imam Hassan Askari(as)
Shjiapeda
Ziyarah of the Mother of Imam al-Mahdi Lady Nargis Khatoon (sa)
You may then visit the doyenne of this world and the Next World; namely, the mother of Imam al-Qa'im whose tomb is situated behind the tomb of our master Imam al-Hasan al-`Askari (`a).
You should thus say the following words while visiting her tomb:
اَلسَّلاَمُ عَلَىٰ رَسُولِ ٱللَّهِ
alssalamu `ala rasuli allahi
Peace be upon Allah’s Messenger,
صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ
salla allahu `alayhi wa alihi
Allah’s blessings be upon him,
ٱلصَّادِقِ ٱلامِينِ
alssadiqi al-amini
the veracious and honest.
اَلسَّلاَمُ عَلَىٰ مَوْلاَنَا امِيرِ ٱلْمُؤْمِنِينَ
alssalamu `ala mawlana amiri almu'minina
Peace be upon our master the Commander of the Faithful.
اَلسَّلاَمُ عَلَىٰ ٱلائِمَّةِ ٱلطَّاهِرِينَ
alssalamu `ala al-a'immati alttahirina
Peace be upon the Immaculate Imams
ٱلْحُجَجِ ٱلْمَيَامِينِ
alhujaji almayamini
and the blessed Arguments (of Allah).
اَلسَّلاَمُ عَلَىٰ وَالِدَةِ ٱلإِمَامِ
alssalamu `ala walidati al-imami
Peace be upon the mother of the Imam;
وَٱلْمُودَعَةِ اسْرَارَ ٱلْمَلِكِ ٱلْعَلاَّمِ
walmuda`ati asrara almaliki al`allami
the lady entrusted with the secrets of the All-knowing King
وَٱلْحَامِلَةِ لاِشْرَفِ ٱلانَامِ
walhamilati li'ashrafi al-anami
and the bearer of the most honorable of all beings.
اَلسَّلاَمُ عَلَيْكِ ايَّتُهَا ٱلصِّدِّيقَةُ ٱلْمَرْضِيَّةُ
alssalamu `alayki ayyatuha alssiddiqatu almardiyyatu
Peace be upon you, O veracious and well-pleased lady.
اَلسَّلاَمُ عَلَيْكِ يَا شَبِيهَةَ امِّ مُوسَىٰ
alssalamu `alayki ya shabihata ummi musa
Peace be upon you, O equivalent of (Prophet) Moses’ mother
وَٱبْنَةَ حَوَارِيِّ عِيسَىٰ
wabnata hawariyyi `isa
and daughter of (Prophet) Jesus’ Disciple.
اَلسَّلاَمُ عَلَيْكِ ايَّتُهَا ٱلتَّقِيَّةُ ٱلنَّقِيَّةُ
alssalamu `alayki ayyatuha alttaqiyyatu alnnaqiyyatu
Peace be upon you, O pious and bright.
اَلسَّلاَمُ عَلَيْكِ ايَّتُهَا ٱلرَّضِيَّةُ ٱلْمَرْضِيَّةُ
alssalamu `alayki ayyatuha alrradiyyatu almardiyyatu
Peace be upon you, O well-pleased and well-contented.
اَلسَّلاَمُ عَلَيْكِ ايَّتُهَا ٱلْمَنْعُوتَةُ فِي ٱلإِنْجِيلِ
alssalamu `alayki ayyatuha alman`utatu fi al-injili
Peace be upon you, O described in the Gospel,
ٱلْمَخْطُوبَةُ مِنْ رُوحِ ٱللَّهِ ٱلامِينِ
almakhtubatu min ruhi allahi al-amini
betrothed from the Honest Spirit of Allah,
وَمَنْ رَغِبَ فِي وُصْلَتِهَا مُحَمَّدٌ سَيِّدُ ٱلْمُرْسَلِينَ
wa man raghiba fi wuslatiha muhammadun sayyidu almursalina
desired for relationship by Muhammad the chief of the Messenger,
وَٱلْمُسْتَوْدَعَةُ اسْرَارَ رَبِّ ٱلْعَالَمِينَ
walmustawda`atu asrara rabbi al`alamina
and entrusted with the secrets of the Lord of the Worlds.
اَلسَّلاَمُ عَلَيْكِ وَعَلَىٰ آبَائِكِ ٱلْحَوَارِيِّينَ
alssalamu `alayki wa `ala aba'iki alhawariyyina
Peace be upon you and upon your fathers the Disciples.
اَلسَّلاَمُ عَلَيْكِ وَعَلَىٰ بَعْلِكِ وَوَلَدِكِ
alssalamu `alayki wa `ala ba`liki wa waladiki
Peace be upon you, your husband, and your son.
اَلسَّلاَمُ عَلَيْكِ وَعَلَىٰ رُوحِكِ وَبَدَنِكِ ٱلطَّاهِرِ
alssalamu `alayki wa `ala ruhiki wa badaniki alttahiri
Peace be upon you and upon your pure spirit and body.
اشْهَدُ انَّكِ احْسَنْتِ ٱلْكَفَالَةَ
ashhadu annaki ahsanti alkafalata
I bear witness that you acted excellently in custody (of your son),
وَادَّيْتِ ٱلامَانَةَ
wa addayti al-amanata
fulfilled the trust,
وَٱجْتَهَدْتِ فِي مَرْضَاتِ ٱللَّهِ
wajtahadti fi mardati allahi
worked painstakingly for gaining Allah’s pleasure,
وَصَبَرْتِ فِي ذَاتِ ٱللَّهِ
wa sabarti fi dhati allahi
acted steadfastly for the sake of Allah,
وَحَفِظْتِ سِرَّ ٱللَّهِ
wa hafizti sirra allahi
kept the secret of Allah,
وَحَمَلْتِ وَلِيَّ ٱللَّهِ
wa hamalti waliyya allahi
born the representative of Allah,
وَبَالَغْتِ فِي حِفْظِ حُجَّةِ ٱللَّهِ
wa balaghti fi hifzi hujjati allahi
did meticulously in the safeguarding of the Argument of Allah,
وَرَغِبْتِ فِي وُصْلَةِ ابْنَاءِ رَسُولِ ٱللَّهِ
wa raghibti fi wuslati abna'i rasuli allahi
and desired for maintaining the descendants of the Messenger of Allah
عَارِفَةً بِحَقِّهِمْ
`arifatan bihaqqihim
as you had full recognition of their rights,
مُؤْمِنَةً بِصِدْقِهِمْ
mu'minatan bisidqihim
believed in their honesty,
مُعْتَرِفَةً بِمَنْزِلَتِهِمْ
mu`tarifatan bimanzilatihim
professed their status,
مُسْتَبْصِرَةً بِامْرِهِمْ
mustabsiratan bi'amrihim
acknowledged their matter,
مُشْفِقَةً عَلَيْهِمْ
mushfiqatan `alayhim
sympathized with them,
مُؤْثِرَةً هَوَاهُمْ
mu'thiratan hawahum
and preceded their inclination to yours.
وَاشْهَدُ انَّكِ مَضَيْتِ عَلَىٰ بَصِيرَةٍ مِنْ امْرِكِ
wa ashhadu annaki madayti `ala basiratin min amriki
I also bear witness that you passed away with full awareness of the truth,
مُقْتَدِيَةً بِٱلصَّالِحِينَ
muqtadiyatan bilssalihina
following the examples of the righteous ones,
رَاضِيَةً مَرْضِيَّةً
radiyatan mardiyyatan
well-pleased, well-contented,
تَقِيَّةً نَقِيَّةً زَكِيَّةً
taqiyyatan naqiyyatan zakiyyatan
pious, bright, and pure.
فَرَضِيَ ٱللَّهُ عَنْكِ وَارْضَاكِ
faradiya allahu `anki wa ardaki
So, may Allah be pleased with you and may He please you
وَجَعَلَ ٱلْجَنَّةَ مَنْزِلَكِ وَمَاوَاكِ
wa ja`ala aljannata manzilaki wa ma'waki
and decide Paradise to be your abode and dwelling.
فَلَقَدْ اوْلاَكِ مِنَ ٱلْخَيْرَاتِ مَا اوْلاَكِ
falaqad awlaki min alkhayrati ma awlaki
He has endued you with lots of the good things with which He has bestowed upon you
وَاعْطَاكِ مِنَ ٱلشَّرَفِ مَا بِهِ اغْنَاكِ
wa a`taki min alshsharafi ma bihi aghnaki
and He has given you the honorable position that made you dispense with everything else.
فَهَنَاكِ ٱللَّهُ بِمَا مَنَحَكِ
fahannaki allahu bima manahaki
May Allah delight and gratify you
مِنَ ٱلْكَرَامَةِ وَامْرَاكِِmin alkaramati wa amraki
You may then raise your head towards the heavens and say the following dua:
اَللَّهُمَّ إِِيَّاكَ ٱعْتَمَدْتُ
allahumma iyyaka i`tamadtu
O Allah, to You alone have I had recourse.
وَلِرِضَاكَ طَلَبْتُ
wa liridaka talabtu
Your pleasure alone have I sought.
وَبِاوْلِيَائِكَ إِِلَيْكَ تَوَسَّلْتُ
wa bi'awliya'ika ilayka tawassaltu
Through Your representatives have I sought means to You.
وَعَلَىٰ غُفْرَانِكَ وَحِلْمِكَ ٱتَّكَلْتُ
wa `ala ghufranika wa hilmika ittakaltu
On Your forgiveness and forbearance have I relied.
وَبِكَ ٱعْتَصَمْتُ
wa bika i`tasamtu
By You alone have I held fast.
وَبِقَبْرِ امِّ وَلِيِّكَ لُذْتُ
wa biqabri ummi waliyyika ludhtu
In the tomb of the mother of Your representative have I taken refuge.
فَصَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ
fasalli `ala muhammadin wa ali muhammadin
So, (please) send blessings upon Muhammad and Muhammad’s Household,
وَٱنْفَعْنِي بِزِيَارَتِهَا
wanfa`ni biziyaratiha
make me benefit by my visit to her,
وَثَبِّتْنِي عَلَىٰ مَحَبَّتِهَا
wa thabbitni `ala mahabbatiha
keep me firm on love for her,
وَلاَ تَحْرِمْنِي شَفَاعَتَهَا
wa la tahrimni shafa`ataha
do not deprive me of her intercession
وَشَفَاعَةَ وَلَدِهَا
wa shafa`ata waladiha
and her son’s intercession,
وَٱرْزُقْنِي مُرَافَقَتَهَا
warzuqni murafaqataha
provide me with being in her companionship,
وَٱحْشُرْنِي مَعَهَا وَمَعَ وَلَدِهَا
wahshurni ma`aha wa ma`a waladiha
and include me with the group of her and her son
كَمَا وَفَّقْتَنِي لِزِيَارَةِ وَلَدِهَا وَزِيَارَتِهَا
kama waffaqtani liziyarati waladiha wa ziyaratiha
as You have grant me success to visit her son and her.
اَللَّهُمَّ إِِنِّي اتَوَجَّهُ إِِلَيْكَ بِٱلائِمَّةِ ٱلطَّاهِرِينَ
allahumma inni atawajjahu ilayka bil-a'immati alttahirina
O Allah, I do turn my face towards You by means of the immaculate Imams
وَاتَوَسَّلُ إِِلَيْكَ بِٱلْحُجَجِ ٱلْمَيَامِينِ
wa atawassalu ilayka bilhujaji almayamini
and I choose as my mediation to You the blessed Arguments
مِنْ آلِ طـٰهٰ وَيـٰس
min ali taha wa yasin
from the descendants of Taha and Yasin,
انْ تُصَلِّيَ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ ٱلطَّيِّبِينَ
an tusalliya `ala muhammadin wa ali muhammadin alttayyibina
(beseeching You) to bless Muhammad and Muhammad’s Household the pure
وَانْ تَجْعَلَنِي مِنَ ٱلْمُطْمَئِنِّينَ ٱلْفَائِزِينَ
wa an taj`alani min almutma'innina alfa'izina
and to make me of the tranquil, triumphant,
ٱلْفَرِحِينَ ٱلْمُسْتَبْشِرِينَ
alfarihina almustabshirina
blissful, and glorious ones
ٱلَّذِينَ لاََ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ
alladhina la khawfun `alayhim wa la hum yahzanuna
on whom there is neither fear nor shall they be aggrieved.
وَٱجْعَلْنِي مِمَّنْ قَبِلْتَ سَعْيَهُ
waj`alni mimman qabilta sa`yahu
And (please) make me one of those whose deeds are admitted by You,
وَيَسَّرْتَ امْرَهُ
wa yassarta amrahu
whose affairs will be made easy by You,
وَكَشَفْتَ ضُرَّهُ
wa kashafta durrahu
whose distress will be relieved by You,
وَآمَنْتَ خَوْفَهُ
wa amanta khawfahu
and whose fear will be secured by You.
اَللَّهُمَّ بِحَقِّ مُحَمَّدٍ وَآلِ مُحَمَّدٍ
allahumma bihaqqi muhammadin wa ali muhammadin
O Allah [I beseech You] in the name of Muhammad and the Household of Muhammad,
صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ
salli `ala muhammadin wa ali muhammadin
(please) send blessings upon Muhammad and the Household of Muhammad,
وَلاَ تَجْعَلْهُ آخِرَ الْعَهْدِ مِنْ زِيَارَتِي إِِيَّاهَا
wa la taj`alhu akhira al`ahdi min ziyarati iyyaha
do not decide this visit to be the last time of my visits to her;
وَٱرْزُقْنِي ٱلْعَوْدَ إِِلَيْهَا ابَداً مَا ابْقَيْتَنِي
warzuqni al`awda ilayha abadan ma abqaytani
rather, endue me with other chances to re-visit her as long as You keep me alive.
وَإِِذَا تَوَفَّيْتَنِي فَٱحْشُرْنِي فِي زُمْرَتِهَا
wa idha tawaffaytani fahshurni fi zumratiha
If You decide to grasp my soul, then (please) include me with her group,
وَادْخِلْنِي فِي شَفَاعَةِ وَلَدِهَا وَشَفَاعَتِهَا
wa adkhilni fi shafa`ati waladiha wa shafa`atiha
bring me in the intercession of her son and her,
وَٱغْفِرْ لِي وَلِوَالِدَيَّ
waghfir li wa liwalidayya
forgive me and my parents
وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَاتِ
wa lilmu'minina walmu'minati
as well as the believing men and women,
وَآتِنَا فِي ٱلدُّنْيَا حَسَنَةً
wa atina fi alddunya hasanatan
give us good in this world
وَفِي ٱلآخِرَةِ حَسَنَةً
wa fi al-akhirati hasanatan
and good in the Hereafter,
وَقِنَا بِرَحْمَتِكَ عَذَابَ ٱلنَّارِ
wa qina birahmatika `adhaba alnnari
and save us, out of Your mercy, from the chastisement of Fire.
وَٱلسَّلاَمُ عَلَيْكُمْ يَا سَادَاتِي
walssalamu `alaykum ya sadati
Peace be upon you all, O my masters.
وَرَحْمَةُ ٱللَّهِ وَبَرَكَاتُهُ
wa rahmatu allahi wa barakatuhu
Allah’s mercy and blessings, too, be upon you.
[1] Misbah uz Zaaer: p. 413; Al Mazar ul Kabeer: p. 660; Al Bihar: 102/70
مِنَ ٱلْكَرَامَةِ وَامْرَاكِِ
min alkaramati wa amraki
with the dignity that He has granted you.
You may then raise your head towards the heavens and say the following dua:
[1] Misbah uz Zaaer: p. 413; Al Mazar ul Kabeer: p. 660; Al Bihar: 102/70
The Imam (`a) answered, “One will gain the reward of visiting the Messenger of Allah.”
As has been previously cited, Imam al-Sadiq (`a) is reported to have said, “One who offers a four-unit prayer at the tomb of an obligatorily obeyed Imam, shall have the reward of one time of hajj and one time of `umrah.”
In my book of Hadiyyat al-Za'irin, I have mentioned the virtues and excellencies of Lady Hakimah the daughter of Imam Muhammad al-Taqi, peace be upon them.
The holy tomb of this lady lies behind the side of the two Imams’ feet and is attached to their tombs.
I have also mentioned (in that book) that books on forms of ziyarah have not defined any formula to this honorable lady, although she enjoys a sublime status. Hence, it is required to visit this lady with the general forms of ziyarah that are dedicated to the Holy Imams’ descendants or the ziyarah formula of her noble paternal aunt, Lady Fatimah al-Ma`sumah the daughter of Imam Musa al-Kazim.
Hence, a visitor may direct towards the kiblah direction and say the following words:
[1] Misbah uz Zaaer: p. 415
Pdf
Samarra All Ziyarat pdf
The Tomb of al-Husayn ibn `Ali ibn Muhammad
Near the tombs of Imam al-Hadi and Imam al-`Askari (`a), there lies the tomb of al-Husayn the son of Imam al-Hadi and the brother of Imam al-`Askari as well as other tombs of great personalities from the descendants of the Holy Prophet (i.e. sayyids). Although I, personally, have not put my hand on the biography of al-Husayn, he seems to have been one of the sublime and great personalities. Some traditions have mentioned that Imam al-Hasan al-`Askari (`a) and his brother al-Husayn were called the two grandsons, being resembled to the two grandsons of the Holy Prophet; namely, Imam al-Hasan and Imam al-Husayn the sons of Imam `Ali, peace be upon them all.
According to the tradition reported by Abu’l-Tayyib, the voice of Imam al-Mahdi (`a) was similar to the voice of al-Husayn.
In his book of Shajarat al-Awliya', Sayyid Ahmad al-Ardukani al-Yazdi, the wise jurisprudent and traditionist, mentioning the sons of Imam `Ali al-Hadi, says that his son al-Husayn was one of the famous ascetics and worshippers and he professed the Imamate of his brother.
A deep investigation may lead to more points of the virtues and sublimity of this personality than what I have obtained.
Ziyarah of Sayyid Muhammad the son of Imam `Ali al-Hadi Sayyid Muhammad the son of Imam `Ali al-Hadi has a famous shrine near a village called Balad. This sayyid is well-known for virtue and sublimity as well as extraordinary, miraculous signs. All people always have the honor of visiting his shrine, making vows, presenting numerous contributions, and asking their needs to be granted by Almighty Allah. The Arab dwellers of that village venerate and hold him in the highest regard.
It is said that miraculous matters, which are too many to be mentioned in this book, were seen from that shrine. A sufficient virtue and honor of this sayyid is that he was qualified for Imamate and he was the eldest son of Imam al-Hadi (`a). Imam al-Hasan al-`Askari (`a), expressing sadness for the departure of this sayyid, tore his shirt.
Our mentor, the trusty Shaykh al-Nuri, may Allah illumine his grave, had full faith in the pilgrimage to the shrine of Sayyid Muhammad; he therefore had many attempts to build up his shrine, writing down the following inscription on the holy tomb: “This is the tomb of the sublime Sayyid Abu-Ja`far Muhammad the son of Imam Abu’l-Hasan `Ali al-Hadi, peace be upon him, a person of a great esteem and sublime regard.”
His contemporary Shi`ah used to claim that Sayyid Muhammad would be the next Imam after his father, but when Sayyid Muhammad passed away, his father named his brother Abu-Muhammad al-Zaki (al-`Askari) as the next Imam. Commenting on this nomination, the Imam (`a) said to his son, “Renew thanks for Almighty Allah, because He has decided a new decree about you.”
Sayyid Muhammad’s father left him in al-Madinah as child, but the son joined his father in Samarra' while he was ailed. When he tried to return to Hijaz, his ailment intensified, causing him to die in that village of Balad, about 40 kilometers away from Samarra'. When he died, Imam al-`Askari (`a) tore his shirt as expression of deep sadness. When he was blamed for that, the Imam (`a) said, “Prophet Moses tore his shirt when his brother, Prophet Aaron, died.”
Sayyid Muhammad passed away in approximately AH 252.
Samarra All Ziyarat pdf
The Tomb of al-Husayn ibn `Ali ibn Muhammad
Near the tombs of Imam al-Hadi and Imam al-`Askari (`a), there lies the tomb of al-Husayn the son of Imam al-Hadi and the brother of Imam al-`Askari as well as other tombs of great personalities from the descendants of the Holy Prophet (i.e. sayyids). Although I, personally, have not put my hand on the biography of al-Husayn, he seems to have been one of the sublime and great personalities. Some traditions have mentioned that Imam al-Hasan al-`Askari (`a) and his brother al-Husayn were called the two grandsons, being resembled to the two grandsons of the Holy Prophet; namely, Imam al-Hasan and Imam al-Husayn the sons of Imam `Ali, peace be upon them all.
According to the tradition reported by Abu’l-Tayyib, the voice of Imam al-Mahdi (`a) was similar to the voice of al-Husayn.
In his book of Shajarat al-Awliya', Sayyid Ahmad al-Ardukani al-Yazdi, the wise jurisprudent and traditionist, mentioning the sons of Imam `Ali al-Hadi, says that his son al-Husayn was one of the famous ascetics and worshippers and he professed the Imamate of his brother.
A deep investigation may lead to more points of the virtues and sublimity of this personality than what I have obtained.
Ziyarah of Sayyid Muhammad the son of Imam `Ali al-Hadi Sayyid Muhammad the son of Imam `Ali al-Hadi has a famous shrine near a village called Balad. This sayyid is well-known for virtue and sublimity as well as extraordinary, miraculous signs. All people always have the honor of visiting his shrine, making vows, presenting numerous contributions, and asking their needs to be granted by Almighty Allah. The Arab dwellers of that village venerate and hold him in the highest regard.
It is said that miraculous matters, which are too many to be mentioned in this book, were seen from that shrine. A sufficient virtue and honor of this sayyid is that he was qualified for Imamate and he was the eldest son of Imam al-Hadi (`a). Imam al-Hasan al-`Askari (`a), expressing sadness for the departure of this sayyid, tore his shirt.
Our mentor, the trusty Shaykh al-Nuri, may Allah illumine his grave, had full faith in the pilgrimage to the shrine of Sayyid Muhammad; he therefore had many attempts to build up his shrine, writing down the following inscription on the holy tomb: “This is the tomb of the sublime Sayyid Abu-Ja`far Muhammad the son of Imam Abu’l-Hasan `Ali al-Hadi, peace be upon him, a person of a great esteem and sublime regard.”
His contemporary Shi`ah used to claim that Sayyid Muhammad would be the next Imam after his father, but when Sayyid Muhammad passed away, his father named his brother Abu-Muhammad al-Zaki (al-`Askari) as the next Imam. Commenting on this nomination, the Imam (`a) said to his son, “Renew thanks for Almighty Allah, because He has decided a new decree about you.”
Sayyid Muhammad’s father left him in al-Madinah as child, but the son joined his father in Samarra' while he was ailed. When he tried to return to Hijaz, his ailment intensified, causing him to die in that village of Balad, about 40 kilometers away from Samarra'. When he died, Imam al-`Askari (`a) tore his shirt as expression of deep sadness. When he was blamed for that, the Imam (`a) said, “Prophet Moses tore his shirt when his brother, Prophet Aaron, died.”
Sayyid Muhammad passed away in approximately AH 252.