Amaal Eve 29th -
Recite 2 Rak-a’t In every Rak-a’t, after the recitation of Soorah Al Faatih’ah, recite Soorah Al Ikhlaas 20 times.
Recite Last 10 nights common duas
Recite Last Night/Day Dua Aamal
Alternate Translation
“O‟ my God! Please cover me with Your Mercy today. Please bless me with success and protection during it. Please cleanse my heart from the darkness of false accusations. O‟ Merciful to His sinful servants!”
يَا مُكَوِّرَ اللَّيْلِ عَلَى النَّهَارِ وَ مُكَوِّرَ النَّهَارِ عَلَى اللَّيْلِ
يَا عَالِمُ يَا خَبِيرُ يَا رَبَّ الْأَرْبَابِ يَا سَيِّدَ السَّادَاتِ يَا لَا إِلَهَ إِلَّا
أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ يَا مَنْ هُوَ أَقْرَبُ إِلَيَ مِنْ حَبْلِ الْوَرِيدِ
يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ لَكَ الْأَسْمَاءُ الْحُسْنَى وَ الْأَمْثَالُ الْعُلْيَا وَ الْكِبْرِيَاءُ وَ الْآلَاءُ
أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تُنْزِلَ عَلَيْنَا مِنَ السَّمَاءِ رَحْمَتَكَ
وَ أَنْ تَقْبَلَ صَوْمَنَا وَ صَلَاتَنَا وَ قِيَامَنَا وَ عِبَادَتَنَا وَ شُكْرَنَا وَ اجْعَلْنَا لِأَنْعُمِكَ مِنَ الشَّاكِرِينَ
اللَّهُمَّ تَقَبَّلْ مِنَّا كَمَا تَقَبَّلْتَ مِنَ الْمُتَّقِينَ وَ اغْفِرْ لَنَا كَمَا غَفَرْتَ لِلْمُؤْمِنِينَ
وَ ارْحَمْنَا كَمَا رَحِمْتَ الْمُحْسِنِينَ
وَ أَخْرِجْنَا مِنَ الظُّلُمَاتِ إِلَى النُّورِ
يَا مَنِ الْعَسِيرُ عَلَيْهِ يَسِيرٌ يَسِّرْ لَنَا قَضَاءَ حَوَائِجِنَا
وَ اسْتَجِبْ لَنَا دُعَاءَنَا يَا مُجِيبَ دَعْوَةِ الْمُضْطَرِّينَ
وَ أَعْطِنَا مَا سَأَلْنَاكَ يَا مُعْطِيَ السَّائِلِينَ
وَ ارْزُقْنَا يَا خَيْرَ الرَّازِقِينَ فَإِنَّكَ تَرْزُقُ مَنْ تَشاءُ بِغَيْرِ حِسابٍ
اللَّهُمَّ إِنِّي أَسْأَلُكَ خَوْفَ الْعَالِمِينَ وَ خُشُوعَ الْعَابِدِينَ وَ عِبَادَةَ الْمُخْلِصِينَ وَ إِخْلَاصَ الْخَاشِعِينَ وَ يَقِينَ الْمُتَوَكِّلِينَ وَ تَوَكُّلَ الْفَائِزِينَ وَ فَوْزَ الْمُكْرَمِينَ وَ تَفَكُّرَ الذَّاكِرِينَ وَ ذِكْرَ الْمُخْبِتِينَ وَ إِخْبَاتَ الْمُسْتَقِيمِينَ وَ اسْتِقَامَةَ الْمُهْتَدِينَ وَ هُدَى الْمُسْلِمِينَ وَ إِسْلَامَ الْمُؤْمِنِينَ وَ
اجْعَلْ ذَلِكَ خَالِصاً بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ
يَا رَبَّ الْخَيْرِ كُلِّهِ بِيَدِكَ الْخَيْرُ كُلُّهُ وَ عِنْدَكَ [الْخَيْرُ كُلُّهُ بِيَدِكَ وَ عِنْدَكَ]
وَ خَابَ مَنْ كَانَ دُعَاؤُهُ لِغَيْرِكَ وَ كُلُّ خَيْرٍ نِيلَ أَوْ أُصِيبَ فَمِنْ خَيْرِ فَضْلِكَ إِلَهِي وَ سَيِّدِي فَأَعْطِنِي مِنْ فَضْلِكَ وَ سَعَةِ رَحْمَتِكَ غُفْرَانَ خَطِيئَتِي وَ سَتْرَ عَوْرَتِي وَ إِقَالَةَ عَثْرَتِي وَ تَحْقِيقَ رَجَائِي وَ بُلُوغَ أَمَلِي فَإِنَّكَ ثِقَتِي وَ عُدَّتِي
وَ أَنْتَ حَسْبِي وَ كَفَى وَ نِعْمَ الْوَكِيلُ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ
سُبْحَانَكَ لَا إِلَهَ إِلَّا أَنْتَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ
اللَّهُمَّ إِنِّي أَسْتَوْدِعُكَ نَفْسِي وَ دِينِي وَ مَالِي وَ وَلَدِي وَ كُلَّ ضَيْعَةٍ هِيَ لِي وَ إِخْوَانِي فِيكَ مِنَ الْمُؤْمِنِينَ
وَ أَسْتَحْفِظُكَ ذَلِكَ كُلَّهُ فَإِنَّهُ لَا يَضِيعُ ضَيْعَةٌ عَلَيَّ وَ أَنْتَ حَافِظٌ بَلْ أَنْتَ خَيْرٌ حافِظاً وَ أَنْتَ أَرْحَمُ الرَّاحِمِينَ وَ كَفَى بِكَ صَاحِباً
اللَّهُمَّ اذْكُرْنِي وَ جَمِيعَ الْمُؤْمِنِينَ وَ الْمُؤْمِنَاتِ وَ الْمُسْلِمِينَ وَ الْمُسْلِمَاتِ فِي الْمَلَأِ الْأَعْلَى بِخَيْرٍ وَ أَوْجِبْ لِي
وَ لَهُمْ مِنْ رَحْمَتِكَ أَفْضَلَ مَا أَوْجَبْتَ لِأَحَدٍ مِنْ عِبَادِكَ الصَّالِحِينَ
اللَّهُمَّ اغْفِرْ لِي وَ لِوَالِدَيَّ وَ ارْحَمْهُما كَما رَبَّيانِي صَغِيراً وَ أَجْزِهِمَا عَنِّي خَيْراً
وَ أَلْحِقْنِي بِالصَّالِحِينَ وَ عَرِّفْ بَيْنِي وَ بَيْنَهُمْ فِي مُسْتَقَرِّ رَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ
اللَّهُمَّ افْتَحْ لَنَا بِخَيْرٍ وَ اخْتِمْ لَنَا بِخَيْرٍ وَ اجْعَلْنَا مِنْ أَهْلِ الْخَيْرِ
اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ وَ قُدْرَتِكَ عَلَى الْخَيْرِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْراً لِي
اللَّهُمَّ إِنِّي أَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَ الشَّهَادَةِ وَ كَلِمَةَ الْعَدْلِ فِي الرِّضَا وَ الْغَضَبِ
وَ أَسْأَلُكَ قُرَّةَ عَيْنٍ لَا يَنْقَطِعُ وَ أَعُوذُ بِكَ مِنْ ضَرَّاءَ أَوْ مَضَرَّةٍ أَوْ فِتْنَةٍ مُضِلَّةٍ
وَ أَعُوذُ بِكَ مِنْ خِزْيِكَ وَ كَشْفِ سِتْرِكَ وَ نِسْيَانِ ذِكْرِكَ
اللَّهُمَّ إِنِّي فِي كَنَفِكَ وَ حِفْظِكَ وَ حِرْزِكَ فِي لَيْلِي وَ نَهَارِي وَ نَوْمِي وَ قَرَارِي وَ ظَعْنِي وَ أَسْفَارِي ذِكْرُكَ شِعَارِي وَ دُعَاؤُكَ دِثَارِي
لَا إِلَهَ إِلَّا أَنْتَ تَنْزِيهاً لِوَجْهِكَ الْعَظِيمِ أَجِرْنِي مِنْ عَذَابِكَ الْأَلِيمِ وَ مِنْ شَرِّ أَعْدَائِكَ وَ أَضِفْ عَلَيَّ سُرَادِقَاتِ حِفْظِكَ
سُبْحَانَكَ يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ بِكَ آمَنْتُ وَ عَلَيْكَ تَوَكَّلْتُ وَ إِلَيْكَ حَاكَمْتُ وَ أَنْتَ حَسْبِي وَ كَفَى وَ نِعْمَ الْوَكِيلُ
وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ
وَ صَلَّى اللَّهُ عَلَى رَسُولِهِ سَيِّدِنَا مُحَمَّدٍ النَّبِيِّ وَ آلِهِ وَ سَلَّمَ.
O Knower, O Aware, O Lord of Lords, O Master of Masters, O There is no god but You,
You alone, no partner for You, O One closer to me than my jugular vein,
O Allah, O Allah, O Allah, to You belong the most beautiful names and the highest examples, and greatness and grace,
I ask You to bless Muhammad and his family, and to send down Your mercy upon us from the heavens,
And accept our fasting, prayers, standing in worship, our servitude, and gratitude, and make us among the grateful for Your blessings,
O Allah, accept from us as You accepted from the righteous, forgive us as You forgave the believers, And have mercy on us as You had mercy on the good-doers,
And take us out of darkness into light,
O You who everything is easy for, make easy for us the fulfillment of our needs,
Answer our supplications, O Responder to the call of the desperate,
Grant us what we ask, O Bestower upon those who ask,
And provide for us, O Best of Providers, for indeed You provide without measure, O Allah, I ask You for the fear of the unseen, the humility of the worshippers,
the sincerity of the sincere, the devotion of the humble, the certainty of the reliant, the trust of the successful, the success of the honored, the reflection of the rememberers, the remembrance of the repentant, the guidance of the righteous, the Islam of the believers,
Make all of that sincere by Your mercy, O Most Merciful of the Merciful,
O Lord of all good, all good is in Your hand, and with You,
And the one whose supplication is directed to other than You is disappointed, and every good, whether obtained or missed, is from the goodness of Your bounty,
my God and Master, so grant me from Your bounty and the abundance of Your mercy forgiveness for my sins, covering for my faults, removal of my stumbling, fulfillment of my hope, and attainment of my desire, for indeed You are my reliance and my refuge,
You are sufficient for me, and what an excellent trustee You are, and there is no power nor might except with Allah, the Most High, the Most Great,
Glory be to You, there is no god but You, truly I have been among the wrongdoers,
O Allah, I entrust to You myself, my religion, my wealth, my children, and all my land that is for me, and my brethren among the believers,
And I safeguard all of that with You, for nothing of mine is lost while You are watching over it, indeed You are the Best Guardian, and You are the Most Merciful of the Merciful, and sufficient is You as a companion,
O Allah, remember me and all the believers, men and women, in the highest assembly with good, and make for me and them from Your mercy better than what You have promised to any of Your righteous servants,
O Allah, open for us with good, and conclude for us with good, and make us among the people of good,
O Allah, with Your knowledge of the unseen and Your power over good, grant me what You know is best for my life,
O Allah, I ask You for the fear of the unseen, both in private and in public, and for a word of justice in contentment and anger,
And I ask You for a coolness of the eyes that never ends, and I seek refuge in You from harm, causing harm, or falling into misleading temptation,
And I seek refuge in You from Your displeasure, Your unveiling of my faults, and from forgetting Your remembrance,
O Allah, I am under Your care, Your protection, and Your safeguarding in my nights and days, in my sleeping and waking, in my traveling and settling, Your remembrance is my banner, and Your supplication is my covering,
There is no god but You, glorified be You, truly I have been among the wrongdoers,
O Allah, I seek forgiveness from You and mercy for my parents, and have mercy upon them as they brought me up when I was small, and reward them on my behalf with the best,
And join me with the righteous, and make me known among them in the abode of Your mercy, O Most Merciful of the Merciful,
O Allah, open for us with good, and conclude for us with good, and make us among the people of good,
O Allah, with Your knowledge of the unseen and Your power over good, grant me what You know is best for my life,
O Allah, I ask You for the fear of the unseen, both in private and in public, and for a word of justice in contentment and anger,
And I ask You for a coolness of the eyes that never ends, and I seek refuge in You from harm, causing harm, or falling into misleading temptation,
And I seek refuge in You from Your displeasure, Your unveiling of my faults, and from forgetting Your remembrance,
O Allah, I am under Your care, Your protection, and Your safeguarding in my nights and days, in my sleeping and waking, in my traveling and settling, Your remembrance is my banner, and Your supplication is my covering,
There is no god but You, glorified be You, truly I have been among the wrongdoers,
O Allah, I seek forgiveness from You and mercy for my parents, and have mercy upon them as they brought me up when I was small, and reward them on my behalf with the best,
And join me with the righteous, and make me known among them in the abode of Your mercy, O Most Merciful of the Merciful,
O Allah, open for us with good, and conclude for us with good, and make us among the people of good.
All Eid Night/Day Dua Aamal
A Point about Saying Goodbye to the Month of Ramadhan If one asks and says: “What is the meaning of saying goodbye to the month of Ramadhan although the month of Ramadhan is lifeless, we say that: „The wise people before the Prophet (MGB), at his time and later always speak with the land, the homeland, youth, good times, safety and goodness. When Islamic literature appeared, it approved what the intellect and understanding decree given the fact that even the Holy Qur‟an used the same style where the Honorable the Exalted God says: “One Day We will ask Hell, “Art You filled to the full?” It will say,“Are there any more (to come)?”1 As you consider, the Noble Qur‟an informs them that Hell spoke. And the meaning of this is that it spoke with the mute tongue. There are many similar instances to this in the Noble Qur‟an, in the words of the Noble Prophet (MGB) and the Divine Leaders (MGB) - may God‟s greetings be upon them – and the words of the learned ones. And there is no need to elongate this for the wise people. Based upon this, also the mute tongue of those who pay attention to the month of Ramadhan from among the believers and the Muslims do better than those who addressed the lands and the homelands. They benefit more from it than their relatives and the month of Ramadhan is more important to them than lands and art works. Now they are forced to say farewell to it at the time of separating from the month of Ramadhan.
Saying farewell to the month of Ramadhan needs more explanation since those who say farewell to it are in several groups as follows. One group of them pursue attaining God‟s Wants and observe the etiquette of this month in public and private. They say farewell to the month of fasting like those who were loyal and kept their promise. They do so as the farewell supplications of our Master Zayn al-Abedin (MGB) with the month of Ramadhan are. Another group have acted according to God‟s Wants sometimes and have kept distance with its requirements with negligence or disobedience at other times. They should not say farewell to this month if they have not observed the fasting etiquette at its end since those who are separate from each other never say farewell to each other. The mind and the intellect require that one should say farewell to those who are in agreement with us. However, if they were behaving well when the month of Ramadhan ends, then they may say farewell to it to according to how much they respected it. Moreover, they should ask for forgiveness from God, become regretful for how they were in that month, and at the time of saying farewell, they should regret a lot for the fact that they have sometimes misbehaved during it. Another group do not spend the month of Ramadhan with sincerity. Rather, some are unhappy since the month of Ramadhan prevents them from their habits of taking God‟s Remembrance lightly while God is aware of the unseen. In reality, these people were not with the month of Ramadhan to say farewell to it. Rather, when the month of Ramadhan had landed near their house, they were not a good neighbor for it. They disliked it and they treated it badly. Thus, it does not make sense for them to say farewell to the month of Ramadhan and whatever they say shall not even be heard. O‟ man! Do not be like one to whom a needless guest enters – an important guest who has not come from there since last year – and he gives you blessings and forgiveness plus many gifts, fulfillment of your demands and attention that cannot be expressed in words. Do not be a bad host for that generous guest, do not mistreat him, debase him or treat him like a bad guest. If you do so, the guest may leave you while blaming you and you will be disgraced and regretful. Thus, either be good with him and recognize the rights of this guest who has brought along prosperity, mercy, kindness and safety from fears or at least be neutral with him. Thus, do not treat him badly and with impoliteness because you ruin yourself with your bad deeds, and you become infamous near the kings and the generous ones who have attained safety and Divine Pleasure.
Regarding the time of saying farewell with the fasting month, the following is reported on the authority of one of the Divine Leaders (MGB) in a book by a group of our scholars. It was written in a letter in which the questions of a group of the important narrators have been discussed was asked is as follows.“When is the time of saying farewell to the month of Ramadhan; because our companions have disagreement about this. Some say: “It is on its last night.” “And some say, „It is on its last day when the crescent moon of the month of Sha‟wal is seen.‟ ”
The answer: “The deeds of the month of Ramadhan are on its nights, the farewell is on its last night. However, if you fear that the month may end in less than thirty days, you should say farewell on two nights.”
This was the exact text of the narration that we had obtained and quoted. Thus, try to correct your inner self at the time of saying farewell with the month of Ramadhan since man sees his state. Choose the best time to say farewell to the virtue which existed in the month of Ramadhan. Do so in the best time on the last night as it was written in the past narration. However, if it is not possible on the last night, say farewell to it in the last moments of the last day of separating from the month of Ramadhan. Based upon this, anytime you had a good month of Ramadhan, express farewell to it on its last day or night like you say farewell to your intimate and loyal friends who recognize the right of a good guest: And regret for separating from it to the extent which you lose the benefits and rewards of a party. Cry and shed tears as you would do so when friends separate from each other after gathering together.
Al-Sheikh Ja‟far ibn Muhammad ibn Ahmad ibn al-Abbas ibn Muhammad al-Duristy narrated in the book Kitab al-Husna, through a chain of documents on the authority of Jabir ibn Abdullah al-Ansari:
“I went to see God‟s Prophet (MGB) on the last Friday of the month of Ramadhan. Once he (MGB) saw me, he (MGB) said, “O‟ Jabir! This is the last Friday of the month of Ramadhan. Bid farewell to it and say the following:
„O‟ my God! Please do not make this the last month of Ramadhan in our lifetime. However, if You decide to do so, then please let me enjoy Your Mercy and do not deprive me of it.‟ ” Indeed whoever recites this shall gain two benefits: He either lives to the next month of Ramadhan or is forgiven by God with His Mercy.
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Arabic Iqbal aamal book
1- 30 Popular dua Playlist video
Reflections Playlist video
Images
Pdf of Popular Daily Day Duas