Father: Imam Mohammed Al Taqi(as) |Mother: Samaana
Birth: 5 Rajab 212 AH/ 827 (15 Zilhajj alternate)
Martyrdom: Poisoned by Muatazzbillah on 3 Rajab 254 AH/868 AD (26th Jamadiussani alternate dt)|Shrine:Samarra Iraq
Lifespan: 42 years
Imam at age of: 9 years
Period of Imamate: 33 years
Book on life .B.Quraishi
Other Books
Life sketch pdf-Al Zeeshan Haider
Muntahal Aamal-Shk Abbas Qummi- | Buy at Jpc
The Famous Ziarat Jamia Kabira is taught by Imam
Wikipedia
Imam's Prayer Book
Ancestors and Descendants -Ahlulbayt(as) Position & Importance
Biography
Specific Izn Dukhool |
Ziyarat
Specific Recitation at the entrance
You may then enter the holy shrine preceding your right foot to the left. When you stop on the tomb of Imam Abul-Hasan al-Hadi, peace be upon him, directing your face towards the tomb and your back towards the kiblah direction, you may repeat one hundred times:
You may then say the following
You may then kiss the tomb and place your right and then left cheeks on it and say the following words:
Salat-Dua- Farewell
Offer the Ziyarah Prayer and then you may say the following dua:
يَا ذَا ٱلْقُدْرَةِ ٱلْجَامِعَةِ
ya dha alqudrati aljamiAti
O Lord of omnipotent power!
وَٱلرَّحْمَةِ ٱلْوَاسِعَةِ
walrrahmati alwasiAti
O Lord of all-inclusive mercy!
وَٱلْمِنَنِ ٱلْمُتَتَابِعَةِ
walminani almutatabiAti
O Lord of successive favors!
وَٱلآلاَءِ ٱلْمُتَوَاتِرَةِ
wal-ala'i almutawatirati
O Lord of uninterrupted bounties!
وَٱلايَادِي ٱلْجَلِيلَةِ
wal-ayadi aljalilati
O Lord of magnificent bestowals!
وَٱلْمَوَاهِبِ ٱلْجَزِيلَةِ
walmawahibi aljazilati
O Lord of abundant conferrals!
صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ ٱلصَّادِقِينَ
Ľalli Ala muhammadin wa ali muhammadin alĽĽadiqina
(Please do) send blessings upon Muhammad and the Household of Muhammad the veracious ones,
وَاعْطِنِي سُؤْلِي
wa a`tini su'li
grant me that which I ask from You,
وَٱجْمَعْ شَمْلِي
wajma` shamli
re-unify me (with my family),
وَلُمَّ شَعْثِي
wa lumma shaAthi
unite me (with my family),
وَزَكِّ عَمَلِي
wa zakki Amali
purify my deeds,
وَلاَ تُزِغْ قَلْبِي بَعْدَ إِِذْ هَدَيْتَنِي
wa la tuzigh qalbi ba`da idh hadaytani
cause not my heart to stray after You have guided me,
وَلاَ تُزِلَّ قَدَمِي
wa la tuzilla qadami
cause not my footstep to slip,
وَلاَ تَكِلْنِي إِلَىٰ نَفْسِي طَرْفَةَ عَيْنٍ ابَداً
wa la takilni ila nafsi tarfata Aynin abadan
never refer me to myself even for a time as short as a wink of an eye,
وَلاَ تُخَيِّبْ طَمَعِي
wa la tukhayyib tama`i
disappoint not my desire,
وَلاَ تُبْدِ عَوْرَتِي
wa la tubdi Awrati
expose not my private parts,
وَلاَ تَهْتِكْ سِتْرِي
wa la tahtik sitri
disclose not my covering,
وَلاَ تُوحِشْنِي وَلاَ تُؤْيِسْنِي
wa la tuhishni
cause me not to feel lonely, despair me not,
وَكُنْ بِي رَؤُوفاً رَحِيماً
wa la tu'yisni
be to me kind and merciful,
وَٱهْدِنِي وَزَكِّنِي
wa kun bi ra'ufan rahiman
guide me (to the right path), make me grow,
وَطَهِّرْنِي وَصَفِّنِي
wahdini wa zakkini
purify me, cleanse me,
وَٱصْطَفِنِي وَخَلِّصْنِي وَٱسْتَخْلِصْنِي
wa tahhirni wa Ľaffini
dedicate me to You, select me, render me suitable,
وَٱصْنَعْنِي وَٱصْطَنِعْنِي
waĽtafini wa khalliĽni wastakhliĽni
arrange me for You alone, attach me to Yourself,
وَقَرِّبْنِي إِِلَيْكَ وَلاَ تُبَاعِدْنِي مِنْكَ
waĽna`ni waĽtani`ni
draw me near You, take me not far away from You,
وَٱلْطُفْ بِي وَلاَ تَجْفُنِي
wa qarribni ilayka wa la tuba`idni minka
be kind to me, do not turn away from me,
وَاكْرِمْنِي وَلاَ تُهِنِّي
waltuf bi wa la tajfuni
honor me, do not humiliate me,
وَمَا اسْالُكَ فَلاَ تَحْرِمْنِي
wa akrimni wa la tuhinni
do not deprive me of all that which I ask from You,
وَمَا لاََ اسْالُكَ فَٱجْمَعْهُ لِي
wa ma as'aluka fala tahrimni
and give me altogether all that which I have not asked from You.
بِرَحْمَتِكَ يَا ارْحَمَ ٱلرَّاحِمِينَ
wa ma las'aluka fajma`hu li
(Please do all that) in the name of Your mercy, O most merciful of all those who show mercy.
وَاسْالُكَ بِحُرْمَةِ وَجْهِكَ ٱلْكَرِيمِ
birahmatika ya arhama alrrahimina
I also beseech You in the name of the sacredness of Your Honorable Face,
وَبِحُرْمَةِ نَبِيِّكَ مُحَمَّدٍ
wa as'aluka bihurmati wajhika alkarimi
the sanctity of Your Prophet Muhammad,
صَلَوَاتُكَ عَلَيْهِ وَآلِهِ
wa bihurmati nabiyyika muhammadin
may Your blessings be upon him and upon his Household,
وَبِحُرْمَةِ اهْلِ بَيْتِ رَسُولِكَ
Ľalawatuka Alayhi wa alihi
and the sanctity of Your Prophets Household;
امِيرِ ٱلْمُؤْمِنِينَ عَلِيٍّ
wa bihurmati ahli bayti rasulika
namely, Ali the Commander of the Faithful,
وَٱلْحَسَنِ وَٱلْحُسَيْنِ
amiri almu'minina Aliyyin
al-Hasan, al-Husayn,
وَعَلِيٍّ وَمُحَمَّدٍ
walhasani walhusayni
Ali, Muhammad,
وَجَعْفَرٍ ومُوسَىٰ
wa Aliyyin wa muhammadin
Ja`far, Musa,
وَعَلَيٍّ وَمُحَمَّدٍ
wa ja`farin wa musa
Ali, Muhammad,
وَعَلِيٍّ وَٱلْحَسَنِ
wa Aliyyin wa muhammadin
Ali, al-Hasan,
وَٱلْخَلَفِ ٱلْبَاقِي
wa Aliyyin walhasani
and the Remaining Successor;
صَلَوَاتُكَ وَبَرَكَاتُكَ عَلَيْهِمِ
walkhalafi albaqi
may Your benedictions and blessings be upon them all,
انْ تُصَلِّيَ عَلَيْهِمْ اجْمَعِينَ
Ľalawatuka wa barakatuka Alayhim
(I beseech You in their names) to send blessings upon all of them,
وَتُعَجِّلَ فَرَجَ قَائِمِهِمْ بِامْرِكَ
an tuĽalliya Alayhim ajma`ina
hasten the Relief of their Rising Imam by Your permission,
وَتَنْصُرَهُ وَتَنْتَصِرَ بِهِ لِدِينِكَ
wa tuAjjila faraja qa'imihim bi'amrika
support him, betake him as the means of victory of Your religion,
وَتَجْعَلَنِي فِي جُمْلَةِ ٱلنَّاجِينَ بِهِ
wa tanĽurahu wa tantaĽira bihi lidinika
and include me with those who shall be redeemed through him
وَٱلْمُخْلِصِينَ فِي طَاعَتِهِ
wa tajAlani fi jumlati alnnajina bihi
and those who act sincerely in obedience to him.
وَاسْالُكَ بِحَقِّهِمْ
walmukhliĽina fi taAtihi
I also beseech You in the name of their right
لَمَّا ٱسْتَجَبْتَ لِي دَعْوَتِي
wa as'aluka bihaqqihim
to respond to my prayer,
وَقَضَيْتَ لِي حَاجَتِي
lamma istajabta li da`wati
grant me my needs,
وَاعْطَيْتَنِي سُؤْلِي
wa qadayta li hajati
answer my requests,
وَكَفَيْتَنِي مَا اهَمَّنِي
wa a`taytani su'li
and save me from whatever aggrieves me
مِنْ امْرِ دُنْيَايَ وَآخِرَتِي
wa kafaytani ma ahammani
from the affairs of this world as well as the world to come.
يَا ارْحَمَ ٱلرَّاحِمِينَ
min amri dunyaya wa akhirati
O most merciful of all those who show mercy!
يَا نُورُ يَا بُرْهَانُ
ya arhama alrrahimina
O Light! O Evident!
يَا مُنِيرُ يَا مُبِينُ
ya nuru ya burhanu
O Granter of light! O Granter of evidence!
يَا رَبِّ ٱكْفِنِي شَرَّ ٱلشُّرُورِ
ya muniru ya mubinu
O Lord! (Please do) save me from all evils
وَآفَاتِ ٱلدُّهُورِ
ya rabbi ikfini sharra alshshururi
and from vicissitudes of time.
وَاسْالُكَ ٱلنَّجَاةَ
wa afati aldduhuri
I also beseech You for redemption
يَوْمَ يُنْفَخُ فِي ٱلصُّورِ
wa as'aluka alnnajata
on the Day when the Trumpet is blown.
يَا عُدَّتِي عِنْدَ ٱلْعُدَدِ
ya `uddati `inda al`udadi
O my means when I lack means!
وَيَا رَجَائِي وَٱلْمُعْتَمَدَ
wa ya raja'i walmu`tamadu
O my hope and my trust!
وَيَا كَهْفِي وَٱلسَّنَدَ
wa ya kahfi walssanadu
O my haven and my support!
يَا وَاحِدُ يَا احَدُ
ya wahidu ya ahadu
O One! O One and Only!
وَيَا قُلْ هُوَ ٱللَّهُ احَدٌ
wa ya qul huwa allahu ahadun
O (described in) "Say: He is Allah, the One."
اسْالُكَ ٱللَّهُمَّ بِحَقِّ مَنْ خَلَقْتَ مِنْ خَلْقِكَ
as'aluka allahumma bihaqqi man khalaqta min khalqika
I beseech You in the name of those whom You created from among Your creations
وَلَمْ تَجْعَلْ فِي خَلْقِكَ مِثْلَهُمْ احَداً
wa lam tajAl fi khalqika mithlahum ahadan
but You have not made anyone to be like them at all,
صَلِّ عَلَىٰ جَمَاعَتِهِمْ
Ľalli Ala jamaAtihim...
(please do) send blessings upon them all...
You may now submit your requests (before Almighty Allah). Imam al-Hadi, peace be upon him, is reported to have said, "I have besought Allah the Almighty and All-majestic not to disappoint any one who says this prayer in my shrine."
When you intend to bid farewell to the two holy Imams, you may stop at the holy tomb and say the following words:
اَلسَّلاَمُ عَلَيْكُمَا يَا وَلِيَّيِ ٱللَّهِ
alssalamu `alaykuma ya waliyyay allahi
Peace be upon both of you, O Allah’s representatives.
اسْتَوْدِعُكُمَا ٱللَّهَ
astawdi`ukuma allaha
I entrust you both with Allah
وَاقْرَا عَلَيْكُمَا ٱلسَّلاَمَ
wa aqra'u `alaykuma alssalama
and invoke His peace upon you both.
آمَنَّا بِٱللَّهِ وَبِٱلرَّسُولِ
amanna billah wa bilrrasuli
We believe in Allah, in the Messenger,
وَبِمَا جِئْتُمَا بِهِ وَدَلَلْتُمَا عَلَيْهِ
wa bima ji'tuma bihi wa dalaltuma `alayhi
and in that which you both have come with and instructed.
اَللَّهُمَّ ٱكْتُبْنَا مَعَ ٱلشَّاهِدينَ
allahumma iktubna ma`a alshshahidina
O Allah, write us down with those who bear witness.
اَللَّهُمَّ لاََ تَجْعَلْهُ آخِرَ ٱلْعَهْدِ
allahumma la taj`alhu akhira al`ahdi
O Allah, (please) do not decide this visit
مِنْ زِيَارَتِي إِِيَّاهُمَا
min ziyarati iyyahuma
to be the last visit of mine to them;
وَٱرْزُقْنِي ٱلْعَوْدَ إِِلَيْهِمَا
warzuqni al`awda ilayhima
rather, grant me more chances to re-visit them
وَٱحْشُرْنِي مَعَهُمَا
wahshurni ma`ahuma
and include me with both of them,
وَمَعَ آبَائِهِمَا ٱلطَّاهِرِينَ
wa ma`a aba'ihima alttahirina
with their immaculate fathers,
وَٱلْقَائِمِ ٱلْحُجَّةِ مِنْ ذُرِّيَّتِهِمَا
walqa'imi alhujjati min dhurriyyatihima
and with the Rising, Argument Imam from their offspring.
يَا ارْحَمَ ٱلرَّاحِمِينَ
ya arhama alrrahimina
O most merciful of all those who show mercy.
Offer the Ziyarah Prayer and then you may say the following dua:
You may then pray Almighty Allah for anything you wish.
You may also repeat the following prayer as many times as possible:
You may now submit your requests (before Almighty Allah). Imam al-Hadi, peace be upon him, is reported to have said, "I have besought Allah the Almighty and All-majestic not to disappoint any one who says this prayer in my shrine."
Bidding Farewell to the two imams
When you intend to bid farewell to the two holy Imams, you may stop at the holy tomb and say the following words:
Combined Ziyarah of Imam `Ali al-Naqi and Imam al-Hasan al-`Askari
Farewell Ziyarat
When you arrive in Samarra' (also called Surra-man-Ra'a; central Iraq)you perform Ghusl and all the etiquettes of entering the holy shrines. You may then walk with tranquility and gravity. When you are at the gate of the holy shrine, you may ask permission of entrance and recite the following form of ziyarah, which is considered the most authentic:
اَلسَّلاَمُ عَلَيْكُمَا يَا وَلِيَّيِ ٱللَّهِ
alssalamu `alaykuma ya waliyyy allahi
Peace be upon both of you, O representatives of Allah.
اَلسَّلاَمُ عَلَيْكُمَا يَا حُجَّتَيِ ٱللَّهِ
alssalamu `alaykuma ya hujjatay allahi
Peace be upon both of you, O Arguments of Allah (against His created beings).
اَلسَّلاَمُ عَلَيْكُمَا يَا نُورَيِ ٱللَّهِ فِي ظُلُمَاتِ ٱلارْضِ
alssalamu `alaykuma ya nuray allahi fi zulumati al-ardi
Peace be upon both of you, O Light of Allah in the darkness of the earth.
اَلسَّلاَمُ عَلَيْكُمَا يَا مَنْ بَدَا لِلَّهِ فِي شَانِكُمَا
alssalamu `alaykuma ya man bada lillahi fi sha'nikuma
Peace be upon both of you, O they about whom Allah has decided.
اتَيْتُكُمَا زَائِراً
ataytukuma za'iran
I have come to you visiting (your tombs),
وعَارِفاً بِحَقِّكُمَا
`arifan bihaqqikuma
recognizing your right,
مُعَادِياً لاِعْدَائِكُمَا
mu`adiyan li'a`da'ikuma
showing enmity towards your enemies,
مُوَالِياً لاِوْلِيَائِكُمَا
muwaliyan li'awliya'ikuma
declaring loyalty to your loyalists,
مُؤْمِناً بِمَا آمَنْتُمَا بِهِ
mu'minan bima amantuma bihi
believing in that which you both believed in,
كَافِراً بِمَا كَفَرْتُمَا بِهِ
kafiran bima kafartuma bihi
disbelieving in all that which you both disbelieved in,
مُحَقِّقاً لِمَا حَقَّقْتُمَا
muhaqqiqan lima haqqaqtuma
deeming right all that which you deemed right,
مُبْطِلاًَ لِمَا ابْطَلْتُمَا
mubtilan lima abtaltuma
and deeming wrong all that which you deemed wrong.
اسْالُ ٱللَّهَ رَبِّي وَرَبَّكُمَا
as'alu allaha rabbi wa rabbakuma
I thus beseech Allah, my and your Lord,
انْ يَجْعَلَ حَظِّي مِنْ زِيَارَتِكُمَا
an yaj`ala hazzi min ziyaratikuma
to decide that my rewards for my visit to you both
ٱلصَّلاَةَ عَلَىٰ مُحَمَّدٍ وَآلِهِ
alssalata `ala muhammadin wa alihi
to be His sending blessings upon Muhammad and his Household
وَانْ يَرْزُقَنِي مُرَافَقَتَكُمَا فِي ٱلْجِنَانِ
wa an yarzuqani murafaqatakuma fi aljinani
and to grant me the favor of accompanying you both in the gardens of Paradise
مَعَ آبَائِكُمَا ٱلصَّالِحِينَ
ma`a aba'ikuma alssalihina
with your righteous fathers.
وَاسْالَهُ انْ يُعْتِقَ رَقَبَتِي مِنَ ٱلنَّارِ
wa as'aluhu an yu`tiqa raqabati min alnnari
I also beseech Him to save me from Hellfire,
وَيَرْزُقَنِي شَفَاعَتَكُمَا وَمُصَاحَبَتَكُمَا
wa yarzuqani shafa`atakuma wa musahabatakuma
to grant me your intercession and your company,
وَيُعَرِّفَ بَيْنِي وَبَيْنَكُمَا
wa yu`arrifa bayni wa baynakuma
to introduce me to you,
وَلاَ يَسْلُبَنِي حُبَّكُمَا
wa la yaslubani hubbakuma
not to take out from my heart love for you both
وَحُبَّ آبَائِكُمَا ٱلصَّالِحِينَ
wa hubba aba'ikuma alssalihina
and for your righteous fathers at all,
وَانْ لاََ يَجْعَلَهُ آخِرَ ٱلْعَهْدِ مِنْ زِيَارَتِكُمَا
wa an la yaj`alahu akhira al`ahdi min ziyaratikuma
not to decide this time of my visit to you as the last,
وَيَحْشُرَنِي مَعَكُمَا فِي ٱلْجَنَّةِ بِرَحْمَتِهِ
wa yahshurani ma`akuma fi aljannati birahmatihi
and to include me with your group in Paradise, out of His mercy .
اَللَّهُمَّ ٱرْزُقْنِي حُبَّهُمَا
allahumma irzuqni hubbahuma
O Allah, (please do) grant me love for them
وَتَوَفَّنِي عَلَىٰ مِلَّتِهِمَا
wa tawaffani `ala millatihima
and make me die following their faith.
اَللَّهُمَّ ٱلْعَنْ ظَالِمِي آلِ مُحَمَّدٍ حَقَّهُمْ وَٱنْتَقِمْ مِنْهُمْ
allahumma il`an zalimi ali muhammadin haqqahum wantaqim minhum
O Allah, curse and punish those who usurped the right of the Household of Muhammad wrongfully.
اَللَّهُمَّ ٱلْعَنِ ٱلاوَّلِينَ مِنْهُمْ وَٱلآخِرِينَ
allahumma il`an al-awwalina minhum wal-akhirina
O Allah, curse the past and the coming generations of those people,
وَضَاعِفْ عَلَيْهِمُ ٱلْعَذَابَ
wa da`if `alayhim al`adhaba
apply to them many folds of torture,
وَابْلِغْ بِهِمْ وَبِاشْيَاعِهِمْ
wa abligh bihim wa bi'ashya`ihim
and send them, their fans,
وَمُحِبِّيهِمْ وَمُتَّبِعِيهِمْ
wa muhibbihim wa muttabi`ihim
their adherents, and the followers
اسْفَلَ دَرْكٍ مِنَ ٱلْجَحِيمِ
asfala darkin min aljahimi
to the deepest area of Hellfire.
إِِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
innaka `ala kulli shay'in qadirun
Verily, You have power over all things.
اَللَّهُمَّ عَجِّلْ فَرَجَ وَلِيِّكَ وَٱبْنِ وَلِيِّكَ
allahumma `ajjil faraja waliyyika wabni waliyyika
O Allah, (please do) hasten the Relief of Your representative and the son of Your representative
وَٱجْعَلْ فَرَجَنَا مَعَ فَرَجِهِمْ
waj`al farajana ma`a farajihim
and cause our relief to accompany his relief,
يَا ارْحَمَ ٱلرَّاحِمِينَ
ya arhama alrrahimina
O most merciful of all those who show mercy.
You may then pray for yourself and your parents .
If you can reach their tombs, you may offer a two-unit prayer there. or in the mosque which is adjacent to the house of the two Imams, peace of Allah be upon them, where they used to perform the prayers.
Ziyarah with a Little Difference
The aforesaid form of ziyarah has been cited according to the book of Kamil al-Ziyarah. However, Shaykh Muhammad ibn al-Mashhadi, Shaykh al-Mufid, and al-Shahid, in their books on forms of ziyarah, have recorded it with little difference. i.e. added the following:
You may then approach towards the two tombs, throw yourself on them, kiss them, and place your two cheeks on them. When you raise your head, you may say the following last section above:
اَللَّهُمَّ ٱرْزُقْنِي حُبَّهُمَا
allahumma irzuqni hubbahuma
O Allah, (please do) grant me love for them,
وَتَوَفَّنِي عَلَىٰ مِلَّتِهِمَا
wa tawaffani `ala millatihima
and make me die following their course…
Up to the end of the aforesaid form of ziyarah.
They then added: You may now offer four units of prayer next to the side of the Imam’s head.
When you intend to bid farewell to the two holy Imams, you may stop at the holy tomb and say the following words:
اَلسَّلاَمُ عَلَيْكُمَا يَا وَلِيَّيِ ٱللَّهِ
alssalamu `alaykuma ya waliyyay allahi
Peace be upon both of you, O Allah’s representatives.
اسْتَوْدِعُكُمَا ٱللَّهَ
astawdi`ukuma allaha
I entrust you both with Allah
وَاقْرَا عَلَيْكُمَا ٱلسَّلاَمَ
wa aqra'u `alaykuma alssalama
and invoke His peace upon you both.
آمَنَّا بِٱللَّهِ وَبِٱلرَّسُولِ
amanna billah wa bilrrasuli
We believe in Allah, in the Messenger,
وَبِمَا جِئْتُمَا بِهِ وَدَلَلْتُمَا عَلَيْهِ
wa bima ji'tuma bihi wa dalaltuma `alayhi
and in that which you both have come with and instructed.
اَللَّهُمَّ ٱكْتُبْنَا مَعَ ٱلشَّاهِدينَ
allahumma iktubna ma`a alshshahidina
O Allah, write us down with those who bear witness.
اَللَّهُمَّ لاََ تَجْعَلْهُ آخِرَ ٱلْعَهْدِ
allahumma la taj`alhu akhira al`ahdi
O Allah, (please) do not decide this visit
مِنْ زِيَارَتِي إِِيَّاهُمَا
min ziyarati iyyahuma
to be the last visit of mine to them;
وَٱرْزُقْنِي ٱلْعَوْدَ إِِلَيْهِمَا
warzuqni al`awda ilayhima
rather, grant me more chances to re-visit them
وَٱحْشُرْنِي مَعَهُمَا
wahshurni ma`ahuma
and include me with both of them,
وَمَعَ آبَائِهِمَا ٱلطَّاهِرِينَ
wa ma`a aba'ihima alttahirina
with their immaculate fathers,
وَٱلْقَائِمِ ٱلْحُجَّةِ مِنْ ذُرِّيَّتِهِمَا
walqa'imi alhujjati min dhurriyyatihima
and with the Rising, Argument Imam from their offspring.
يَا ارْحَمَ ٱلرَّاحِمِينَ
ya arhama alrrahimina
O most merciful of all those who show mercy.
Farewell Ziyarat
When you arrive in Samarra' (also called Surra-man-Ra'a; central Iraq)you perform Ghusl and all the etiquettes of entering the holy shrines. You may then walk with tranquility and gravity. When you are at the gate of the holy shrine, you may ask permission of entrance and recite the following form of ziyarah, which is considered the most authentic:
You may then pray for yourself and your parents .
If you can reach their tombs, you may offer a two-unit prayer there. or in the mosque which is adjacent to the house of the two Imams, peace of Allah be upon them, where they used to perform the prayers.
Ziyarah with a Little Difference
The aforesaid form of ziyarah has been cited according to the book of Kamil al-Ziyarah. However, Shaykh Muhammad ibn al-Mashhadi, Shaykh al-Mufid, and al-Shahid, in their books on forms of ziyarah, have recorded it with little difference. i.e. added the following:
You may then approach towards the two tombs, throw yourself on them, kiss them, and place your two cheeks on them. When you raise your head, you may say the following last section above:
Up to the end of the aforesaid form of ziyarah.
They then added: You may now offer four units of prayer next to the side of the Imam’s head.
Bidding Farewell to the two imams
When you intend to bid farewell to the two holy Imams, you may stop at the holy tomb and say the following words:
Samarra Imams Ziarat pdf
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Ziyarat 3col Pdf
Pptx | Pdf -ppt
Samarra All ziyarat pdf
Salat of 10 Imam
Desktop pg
70 Videos on Imam
Imam Hadi a wonder of the world ABTV FB page
The Tomb of al-Husayn ibn `Ali ibn Muhammad
Near the tombs of Imam al-Hadi and Imam al-`Askari (`a), there lies the tomb of al-Husayn the son of Imam al-Hadi and the brother of Imam al-`Askari as well as other tombs of great personalities from the descendants of the Holy Prophet (i.e. sayyids). Although I, personally, have not put my hand on the biography of al-Husayn, he seems to have been one of the sublime and great personalities. Some traditions have mentioned that Imam al-Hasan al-`Askari (`a) and his brother al-Husayn were called the two grandsons, being resembled to the two grandsons of the Holy Prophet; namely, Imam al-Hasan and Imam al-Husayn the sons of Imam `Ali, peace be upon them all.
According to the tradition reported by Abu’l-Tayyib, the voice of Imam al-Mahdi (`a) was similar to the voice of al-Husayn.
In his book of Shajarat al-Awliya', Sayyid Ahmad al-Ardukani al-Yazdi, the wise jurisprudent and traditionist, mentioning the sons of Imam `Ali al-Hadi, says that his son al-Husayn was one of the famous ascetics and worshippers and he professed the Imamate of his brother.
A deep investigation may lead to more points of the virtues and sublimity of this personality than what I have obtained.
Ziyarah of Sayyid Muhammad the son of Imam `Ali al-Hadi Sayyid Muhammad the son of Imam `Ali al-Hadi has a famous shrine near a village called Balad. This sayyid is well-known for virtue and sublimity as well as extraordinary, miraculous signs. All people always have the honor of visiting his shrine, making vows, presenting numerous contributions, and asking their needs to be granted by Almighty Allah. The Arab dwellers of that village venerate and hold him in the highest regard.
It is said that miraculous matters, which are too many to be mentioned in this book, were seen from that shrine. A sufficient virtue and honor of this sayyid is that he was qualified for Imamate and he was the eldest son of Imam al-Hadi (`a). Imam al-Hasan al-`Askari (`a), expressing sadness for the departure of this sayyid, tore his shirt.
Our mentor, the trusty Shaykh al-Nuri, may Allah illumine his grave, had full faith in the pilgrimage to the shrine of Sayyid Muhammad; he therefore had many attempts to build up his shrine, writing down the following inscription on the holy tomb: “This is the tomb of the sublime Sayyid Abu-Ja`far Muhammad the son of Imam Abu’l-Hasan `Ali al-Hadi, peace be upon him, a person of a great esteem and sublime regard.”
His contemporary Shi`ah used to claim that Sayyid Muhammad would be the next Imam after his father, but when Sayyid Muhammad passed away, his father named his brother Abu-Muhammad al-Zaki (al-`Askari) as the next Imam. Commenting on this nomination, the Imam (`a) said to his son, “Renew thanks for Almighty Allah, because He has decided a new decree about you.”
Sayyid Muhammad’s father left him in al-Madinah as child, but the son joined his father in Samarra' while he was ailed. When he tried to return to Hijaz, his ailment intensified, causing him to die in that village of Balad, about 40 kilometers away from Samarra'. When he died, Imam al-`Askari (`a) tore his shirt as expression of deep sadness. When he was blamed for that, the Imam (`a) said, “Prophet Moses tore his shirt when his brother, Prophet Aaron, died.”
Sayyid Muhammad passed away in approximately AH 252.
Near the tombs of Imam al-Hadi and Imam al-`Askari (`a), there lies the tomb of al-Husayn the son of Imam al-Hadi and the brother of Imam al-`Askari as well as other tombs of great personalities from the descendants of the Holy Prophet (i.e. sayyids). Although I, personally, have not put my hand on the biography of al-Husayn, he seems to have been one of the sublime and great personalities. Some traditions have mentioned that Imam al-Hasan al-`Askari (`a) and his brother al-Husayn were called the two grandsons, being resembled to the two grandsons of the Holy Prophet; namely, Imam al-Hasan and Imam al-Husayn the sons of Imam `Ali, peace be upon them all.
According to the tradition reported by Abu’l-Tayyib, the voice of Imam al-Mahdi (`a) was similar to the voice of al-Husayn.
In his book of Shajarat al-Awliya', Sayyid Ahmad al-Ardukani al-Yazdi, the wise jurisprudent and traditionist, mentioning the sons of Imam `Ali al-Hadi, says that his son al-Husayn was one of the famous ascetics and worshippers and he professed the Imamate of his brother.
A deep investigation may lead to more points of the virtues and sublimity of this personality than what I have obtained.
Ziyarah of Sayyid Muhammad the son of Imam `Ali al-Hadi Sayyid Muhammad the son of Imam `Ali al-Hadi has a famous shrine near a village called Balad. This sayyid is well-known for virtue and sublimity as well as extraordinary, miraculous signs. All people always have the honor of visiting his shrine, making vows, presenting numerous contributions, and asking their needs to be granted by Almighty Allah. The Arab dwellers of that village venerate and hold him in the highest regard.
It is said that miraculous matters, which are too many to be mentioned in this book, were seen from that shrine. A sufficient virtue and honor of this sayyid is that he was qualified for Imamate and he was the eldest son of Imam al-Hadi (`a). Imam al-Hasan al-`Askari (`a), expressing sadness for the departure of this sayyid, tore his shirt.
Our mentor, the trusty Shaykh al-Nuri, may Allah illumine his grave, had full faith in the pilgrimage to the shrine of Sayyid Muhammad; he therefore had many attempts to build up his shrine, writing down the following inscription on the holy tomb: “This is the tomb of the sublime Sayyid Abu-Ja`far Muhammad the son of Imam Abu’l-Hasan `Ali al-Hadi, peace be upon him, a person of a great esteem and sublime regard.”
His contemporary Shi`ah used to claim that Sayyid Muhammad would be the next Imam after his father, but when Sayyid Muhammad passed away, his father named his brother Abu-Muhammad al-Zaki (al-`Askari) as the next Imam. Commenting on this nomination, the Imam (`a) said to his son, “Renew thanks for Almighty Allah, because He has decided a new decree about you.”
Sayyid Muhammad’s father left him in al-Madinah as child, but the son joined his father in Samarra' while he was ailed. When he tried to return to Hijaz, his ailment intensified, causing him to die in that village of Balad, about 40 kilometers away from Samarra'. When he died, Imam al-`Askari (`a) tore his shirt as expression of deep sadness. When he was blamed for that, the Imam (`a) said, “Prophet Moses tore his shirt when his brother, Prophet Aaron, died.”
Sayyid Muhammad passed away in approximately AH 252.