This dua'a is attributed to the living Imam Mehdi (atfs). It brings immediate help from our living imam. It is recommended to be recited often by Ulama .Kafami says in his book Baladul Amin that if a wrongfully confined prisoner recites this dua'a he will soon be set free.
If a person find himself surrounded by misfortunes or intrigues he must recite this dua'a to come through tight situations, deadlock and crises.
You may then slap your right thigh with your hand three times and, at each time, say the following words:
Al-Baladul Ameen: 607; Al- Mizar by Shaheed: 231; Al- Misbaah: 235; Minhajil Arifeen: 483.
Salat- Dua 2 for Great Calamities through another narration
Sayyed Ibn Taawoos (a.r.) mentions, ‘The prayers of al-Hujjah al-
Qaem (a.t.f.s.) consists of two rak’ats.In each unit, Surah al-Hamd is recited, and the verse below within Sura Hamd is repeated 100 times;
After Sura Hamd, recite Surah al-Tawheed once and then recite the second unit in the same manner. After completion of the Salat recite this Dua faraj
Jamaal al-Usboo’, p. 170; Behaar al-Anwaar, vol. 91, p. 190; Wasaael al-Shia, vol. 8, p. 185
The dua Azumal Bala above is also recited after the salat - Prayer of the Twelfth Imam for fulfillment of needs[1]Al-Imam al-Mahdi wa Zuhoorehi, As-Sayyid Jawwad ash-Shahroodi, Pg. 335
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For Fulfillment of needs.
One who has a need should perform Ghusl on Friday eve after midnight, and come to the place of prayers and perform two rakats (units) prayer and in the first rakat he should recite Surah al-Hamd and when he reaches: “Iyyaka Na’budoo we iyyaka Nastaeen”, ‘ ايّك نعبدُ و ايك نستعي ’he should repeat this a hundred times and continue with the Surah and after that recite Surah Tawheed once.
Then he should perform the Ruku (bowing) and Sajdahs (prostration) and therein recite the recitations of Ruku and Sajdah seven times.
Then recite the second rakat also in the same manner and then recite the following supplication. The Almighty Allah would fulfill his needs, whatever sort of a person he is, however he should not be of those who have broken off relation with his relatives. The supplication is as follows:
وَ إِنْ عَصَيْتُكَ فَالْحُجَّةُ لَكَ،
مِنْكَ الرَّوْحُ وَ مِنْكَ الْفَرَجُ،
سُبْحَانَ مَنْ اَنْعَمَ وَ شَكَرَ سُبْحَانَ مَنْ قَدَّرَ وَ غَفَرَ اللَّهُمَّ إِنْ كُنْتُ عَصَيْتُكَ فَإنِّیْ قَدْ اَطَعْتُكَ فِىْ اَحَبِّ اْلاَشْيَاءِ إِلَيْكَ وَ هُوَ الإِيْمَانُ بِكَ لَمْ اَتَّخِذْ لَك وَلَدًا وَّ لَمْ اَدْعُ لَك شَرِيْكًا مَنًّا مِنْكَ بِهِ عَلَىَّ لاَ مَنَّا مِنِّیْ بِهِ عَلَيْكَ وَ قَدْ عَصَيْتُكَ يَا إِلٰهِىْ عَلٰی غَيْرِ وَجْهِ الْمُكَابَرَةِ وَ لاَ الْخُرُوْجِ عَنْ عُبُوْدِيَّتِكَ وَ لاَ الْجُحُوْدِ لِرُبُوْبِيَّتِكَ وَ لٰكِنْ اَطَعْتُ هَوٰاىَ وَ اَزَلَّنِيْ الشَّيْطَانُ فَلَكَ الْحُجَّةُ عَلَىَّ وَ الْبَيَانُ فَإِنْ تُعَذِّبْنِيْ فَبِذُنُوْبِىْ غَيْرُ ظَالِمٍ لِىْ،
وَ إِنْ تَغْفِرْ لِىْ وَ تَرْحَمْنِيْ فَإِنَّكَ جَوَادٌ كَرِيْمٌ يَا كَرِيْمُ يَا كَرِيْمُ...
Then say after this:
Then prostrate and ask for the needs, and beseech Allah. No believing man or woman ever recites this sincerely except that the doors of heavens open to fulfill his or her needs and it will be accepted at that very moment at the place he or she is and this is a blessing of Allah upon the people.
From An Najmuth Saaqib
Dua Faraj 2 The Holy Prophet (s.a.w.a.) said: Did I not teach you the words, which Jibraeel had brought as gift for me? They are nineteen words, which are written on the forehead of Jibraeel (a.s.). From them four and four are written on the forehead of Mikaeel; four are written on the forehead of Israfeel (a.s.); four are inscribed around the Kursi and three are inscribed around the circle of the Arsh. No one in distress prays through those words, and no deprived person worships through those words, and no distressed man invokes through them, and no one is fearful of a tyrant ruler or a satan, but that the Almighty Allah suffices him against everything. The supplication is as follows:
In the name of Allah, the Beneficent, the Merciful. O Supporter of the unsupported, O Helper of the helpless, O Protector of the unprotected, O Shield for the defenseless, O Hearer of the unheard appeal, O the treasure for Whom there is no treasure, O Pride of those without pride, O Honor of the honorless, O the Merciful Forgiver O the best of the recompensers. O helper of the weak, O treasure for the poor, O the greatest of hopes, O the savior of the drowning one O the savior of those being destroyed O favor-giving O beautifier, O giver of bounties, O favorer, I ask the one except whom there is no God. For whom prostrate the blackness of the night and the whiteness of the morning and the rays of the sun and the rays of the sun; and the light of the sun. and the light of the moon and the sound of the water, and the rustling of the tree. O Allah, O Beneficent, O One with majesty and nobility.
Ameerul Momineen (a.s.) named this supplication as Dua Faraj.
Dua Faraj, which the Messenger of Allah (s.a.w.a.) taught to a person for removing sorrow and poverty
Third: Shaykh Ibrahim Kafami has narrated in Jannatul Waqiya that a man came to the Holy Prophet (s.a.w.a.) and said: O Messenger of Allah (s.a.w.a.), indeed, I was rich, after that I became poor; I was in health; after that I became sick; I was accepted by the people after that I became unpopular; and I was light upon their hearts; thus I became serious and previously I was happy; I fell into hardships; the earth became narrow for me due to that and I was waiting for happy times again for seeking sustenance. I did not find anything with which to gain strength; as if my name was erased from the register of sustenance. The Holy Prophet (s.a.w.a.) told him: O man, perhaps you will use the inheritance of sorrow? He asked: What is the inheritance of sorrow? He replied: May be you tie the turban on the head in the seated position and wear the lower garment in the standing position or chew at your nails or wipe your cheek with are skirt or urinate in stagnant water or sleep in the head down position. I asked: I commit these acts. His Eminence said: Adopt the path of sincerity and purify your conscience and recite the following supplication and it is Dua Faraj In the name of Allah, the Beneficent, the Merciful. O my God, all Chapter 7: Incidents of those who met him in Major Occultation 735 ambitions of expectations are disappointed, except those addressed to You, all resolute determinations are paralyzed, except those relied on You and all reason-based tendencies are wasted, except those directed to you. So, You are the ultimate hope and to you is the resort. O He Who is the noblest objective and the most magnanimous desired. I am fleeing to You from myself. O Shelter of those, who flee overburdened with the heavy loads of sins, carrying my sins on my back, I cannot find any interceder for me, except that I know for sure that You are the nearest of all those who are hoped by beseechers and of all those whose donations are expected by the desirous. O He Who his split the intellects on the recognition of Him, made tongues articulate with praising Him and made that which He has conferred upon His servants enough means for the fulfillment of their duties towards Him; (please) send blessings to Muhammad and his Household, do not give Satan any way (of success) over my reason and do not give wrongness a way to reach my deeds. And open for me the good of the world O the giver of good.11 Behaarul Anwaar, vol. 84, p. 281
Fourth: The respected scholar, Sayyid Ali Khan, in his book of Kalematut Tayyab has narrated from his grandfather that the following is Dua Faraj: In the name of Allah, the Beneficent, the Merciful. O Allah, O the Loving, the Loving. O Lord of the Glorious Throne. O He, Who is the mighty doer of whatever He wills, I ask You through the light of Your face; through which You raised the pillars of Your Arsh. And through Your power, which You destined for all Your creatures and through Your mercy, which encompasses all the things. There is no god, except You. O the initiator and the returner. There is no god, except You. O the God of humans O the one of great consequence. From You is the entreaty and flight is towards You. Which is there with wideness. O refuge-giver give refuge to me. O refuge-giver give refuge to me. O refugegiver give refuge to me.
Fifth: Dua Faraj narrated in the book of Mafatihun Najaah of Mohaqqiq Sabzawari and its initial words being: In the name of Allah, the Beneficent, the Merciful. O Allah! Indeed I ask You O Allah, O Allah, O Allah. O God of the entire Creation, O He, Who is high and dominant, O He, Who is masterful and powerful, O He, Who is hidden and aware, O He, Who is worshipped and who appreciates, O He, Who is Chapter 7: Incidents of those who met him in Major Occultation 737 disobeyed and yet forgives, O He, Whom thought cannot encompass, O He, Whom eyes cannot see, O He, from Whom nothing is concealed, O Provider of sustenance to mankind, O He, Who ordained all destinies. And so on, and it is a long Dua.
Dua Faraj 2 The Holy Prophet (s.a.w.a.) said: Did I not teach you the words, which Jibraeel had brought as gift for me? They are nineteen words, which are written on the forehead of Jibraeel (a.s.). From them four and four are written on the forehead of Mikaeel; four are written on the forehead of Israfeel (a.s.); four are inscribed around the Kursi and three are inscribed around the circle of the Arsh. No one in distress prays through those words, and no deprived person worships through those words, and no distressed man invokes through them, and no one is fearful of a tyrant ruler or a satan, but that the Almighty Allah suffices him against everything. The supplication is as follows:
In the name of Allah, the Beneficent, the Merciful. O Supporter of the unsupported, O Helper of the helpless, O Protector of the unprotected, O Shield for the defenseless, O Hearer of the unheard appeal, O the treasure for Whom there is no treasure, O Pride of those without pride, O Honor of the honorless, O the Merciful Forgiver O the best of the recompensers. O helper of the weak, O treasure for the poor, O the greatest of hopes, O the savior of the drowning one O the savior of those being destroyed O favor-giving O beautifier, O giver of bounties, O favorer, I ask the one except whom there is no God. For whom prostrate the blackness of the night and the whiteness of the morning and the rays of the sun and the rays of the sun; and the light of the sun. and the light of the moon and the sound of the water, and the rustling of the tree. O Allah, O Beneficent, O One with majesty and nobility.
Ameerul Momineen (a.s.) named this supplication as Dua Faraj.
Dua Faraj, which the Messenger of Allah (s.a.w.a.) taught to a person for removing sorrow and poverty
Third: Shaykh Ibrahim Kafami has narrated in Jannatul Waqiya that a man came to the Holy Prophet (s.a.w.a.) and said: O Messenger of Allah (s.a.w.a.), indeed, I was rich, after that I became poor; I was in health; after that I became sick; I was accepted by the people after that I became unpopular; and I was light upon their hearts; thus I became serious and previously I was happy; I fell into hardships; the earth became narrow for me due to that and I was waiting for happy times again for seeking sustenance. I did not find anything with which to gain strength; as if my name was erased from the register of sustenance. The Holy Prophet (s.a.w.a.) told him: O man, perhaps you will use the inheritance of sorrow? He asked: What is the inheritance of sorrow? He replied: May be you tie the turban on the head in the seated position and wear the lower garment in the standing position or chew at your nails or wipe your cheek with are skirt or urinate in stagnant water or sleep in the head down position. I asked: I commit these acts. His Eminence said: Adopt the path of sincerity and purify your conscience and recite the following supplication and it is Dua Faraj In the name of Allah, the Beneficent, the Merciful. O my God, all Chapter 7: Incidents of those who met him in Major Occultation 735 ambitions of expectations are disappointed, except those addressed to You, all resolute determinations are paralyzed, except those relied on You and all reason-based tendencies are wasted, except those directed to you. So, You are the ultimate hope and to you is the resort. O He Who is the noblest objective and the most magnanimous desired. I am fleeing to You from myself. O Shelter of those, who flee overburdened with the heavy loads of sins, carrying my sins on my back, I cannot find any interceder for me, except that I know for sure that You are the nearest of all those who are hoped by beseechers and of all those whose donations are expected by the desirous. O He Who his split the intellects on the recognition of Him, made tongues articulate with praising Him and made that which He has conferred upon His servants enough means for the fulfillment of their duties towards Him; (please) send blessings to Muhammad and his Household, do not give Satan any way (of success) over my reason and do not give wrongness a way to reach my deeds. And open for me the good of the world O the giver of good.11 Behaarul Anwaar, vol. 84, p. 281
Fourth: The respected scholar, Sayyid Ali Khan, in his book of Kalematut Tayyab has narrated from his grandfather that the following is Dua Faraj: In the name of Allah, the Beneficent, the Merciful. O Allah, O the Loving, the Loving. O Lord of the Glorious Throne. O He, Who is the mighty doer of whatever He wills, I ask You through the light of Your face; through which You raised the pillars of Your Arsh. And through Your power, which You destined for all Your creatures and through Your mercy, which encompasses all the things. There is no god, except You. O the initiator and the returner. There is no god, except You. O the God of humans O the one of great consequence. From You is the entreaty and flight is towards You. Which is there with wideness. O refuge-giver give refuge to me. O refuge-giver give refuge to me. O refugegiver give refuge to me.
Fifth: Dua Faraj narrated in the book of Mafatihun Najaah of Mohaqqiq Sabzawari and its initial words being: In the name of Allah, the Beneficent, the Merciful. O Allah! Indeed I ask You O Allah, O Allah, O Allah. O God of the entire Creation, O He, Who is high and dominant, O He, Who is masterful and powerful, O He, Who is hidden and aware, O He, Who is worshipped and who appreciates, O He, Who is Chapter 7: Incidents of those who met him in Major Occultation 737 disobeyed and yet forgives, O He, Whom thought cannot encompass, O He, Whom eyes cannot see, O He, from Whom nothing is concealed, O Provider of sustenance to mankind, O He, Who ordained all destinies. And so on, and it is a long Dua.