Recite Ad'han
1.In between the Adhan and Iqamah make one sijdah and say :
2.Then sit & recite recite this dua & ask for ones wishes as wishes sought between Adhan & iqamah are not rejected
3.After the Iqamah, you may say the following:
4. Supplication Recited Everyday Between Iqamah And Salaat
Abdul Rahman Ibn Najraan narrates on the authority of Imam Reza (a.s.) that he (a.s.) advised to recite this supplication :
5. Supplication Seeking Forgiveness – While Listening Azan of Morning and Maghrib -Sahifa Radhvia. Abbas (servant of Imam Reza -as) says: I heard my master saying:
“Whoever listens the azan of Morning and Maghrib should recite this supplication then if he dies that night he would depart this world penitenced and would enter paradise.”
6.When you intend to perform the prayer, you may say the following:
7. Imam al-Sadiq (as) is reported to have said: Imam `Ali (as) used to say:" Whoever says these words,Before commencing a ritual prayer will be added to the group of Muhammad and his Household:"
8.Dua " Allahumma ij`alni"
9.Imam Sadiq(s) Prayer before the takbirah al-ihram statement Safwan al-Jammal is reported to have said: I was once with Imam al-Sadiq (`a). He directed his face towards the kiblah direction (for performing a prayer) and said the following (i.e. the commencing statement of the ritual prayers)
10.After the third Takbir statement, you may say the following:
11.After the fifth Takbir statement, you may say the following:
12.After the seventh Takbir statement, you may say the following: Narrated from Imam Mahdi(ajtfs)
Sayyid Humairi (R.A.), in context of a letter addressed to the holy threshold of Imam Mahdi (A.S.), asked his holiness: Is it permissible to recite the line: “علی ملۃ ابراھیم و دین محمد" in the beginning of prayer with the purpose of attention?
While explaining this question, he also mentioned that a few clerics consider the act of saying: علی دین محمد as Bid’at (innovation) giving the reason that just one Hadith has arrived in the related books, and that too in the book of Qasim bin Mohammad who narrated from his grandfather Hasan bin Rashid that Imam Sadiq (A.S.) said to him:
“How do you begin your prayer?”
He said: “I say: لبیک و سعدیک” (O’ Allah, I accept Your invitation and I am fortunate due to this).
Imam Sadiq (A.S.) said: “This wasn’t my question; my question is that how do you recite this verse in the beginning of your prayer:
وجھت وجھی للذی فطر السماوات و الارض حنیفا مسلما (I have turned towards one who created the heavens and the Earth while I surrender before him and worship him)
Hasan bin Rashid said: "I say it in the same way".
Imam said: “Read this line in this manner:
13. Imam Mahdi (A.S.) wrote in reply to Humairi that:
“Paying attention to this supplication is not compulsory but the recommended precaution regarding it, which is also in accordance to the consensus of all the clerics, is the following:
[1] Biharul Anwaar: 84/359, as per the narration of Al Ihtejaaj: 2/307 .
--Duas during Salah--
Before you begin with the recitation (qira'ah: reciting certain Qur'anic chapters in the prayers), you may say the statement of seeking protection (isti`adhah) in a low tone:And [it is recommended that] in the first and second rakʿahs of ẓuhr and ʿaṣr prayers, one recites ‘bismillāh’ aloud, and recites Sūrat al-Ḥamd and the other surah distinctly, and pauses at the end of every verse – i.e. he does not join it with the next verse – and while reciting Sūrat al-Ḥamd and the other surah, [it is recommended that] he pays attention to the meaning of the verses. While performing prayers on his own/jamat, after he/imam has completed the recitation of Sūrat al-Ḥamd, [it is recommended that] he says:
…and after completing the recitation of Sūrat al-Ikhlāṣ, [it is recommended that] he either says:
Upon finishing reciting the second Surah, you may also pause for a while that is as much as one breath. You may then raise your hands up to the lower part of your ears while uttering the Takbir statement. You may then genuflect(rukoo), putting your right hand on your right knee and then your left hand on your left knee, opening up your fingers as if you are holding fast to your knees. You may also bow your back and stretch your neck at the level of your back, casting your sight on the space between your two feet and saying the following 3,5 or 7 times :
You may now raise your head from genuflection, stand erect, and say the following:
You may now say the prostration statement. Then, you may raise your head from the position of prostration and sit down. While doing this, it is recommended to utter the Takbir statement and to sit on your hip, saying the following:
You may then say Takbir and prostrate again, doing the same as what you have done in the first prostration. You may then raise your head and sit for rest. You may then stand up saying,
When you stand erect, you should recite Surah al-Fatihah and another Surah, preferably Surah al-Tawhid, after which you may say the following three times:
You may then say the Takbir statement and raise your hands to the level of your face turning the inner surface (i.e. palm) of your hands towards the sky and combining all your fingers, except the thumb, together and say any of the Qunut supplications,( See qunoot Tab)
Ruling 1089. It is recommended that while saying tashahhud, one should sit with his weight placed on his left thigh, and place the front of his right foot on the sole of his left; and before tashahhud, he should say:
…or he should say:
It is also recommended that one places his hands on his thighs, closes his fingers together, looks at his lap, and says after reciting ṣalawāt in tashahhud:
And accept his intercession* and elevate his rank (referring the Holy Prophet)
Ruling 1000. In the third and fourth rakʿahs, it is recommended that after al-tasbīḥāt al-arbaʿah one seeks forgiveness by saying, for example:
In the Ruku, of the last rakaat, after Zikr recite salawat in this way: “Allahumma Sali Ala Muhammadin wa aali Muhammad wa Taraham ala Aajizna wa Aghisna Bihakkihim.”
Ruling 1077. The following things are recommended when performing sajdah:
1. saying takbīr before going into sajdah. For someone who performs prayers standing, this should be performed after he has raised his head from rukūʿ and has stood perfectly straight; and for someone who performs prayers sitting, this should be performed after he has sat perfectly upright;
2. when one wants to go into sajdah, a man should place his hands on the ground first and a woman her knees first;
3. one should also place his nose on a turbah or on something on which it is permitted to perform sajdah;
4. when in sajdah, one should join his fingers together and place them in line with his ears such that the tips of his fingers face qibla;
5. one should supplicate in sajdah and seek from Allah that He fulfils his needs (ḥājāt), and he should recite this duʿāʾ:
Upon completing the two prostrations (of the last unit of prayer), you may sit down to utter the statements of tashahhud and taslim. It is recommended to sit on your hips and to say the following before the tashahhud statement:
Before the zikr of Ruku -longer dua you may say the following:
Before Sujood longer dua-
You then stretch your palms and put them on the ground before you put your knees on the ground. You may prostrate on a prostration-clay made of the soil taken from Imam al-Husayn’s tomb. While prostrating yourself, you should utter the statement of prostration once although it is better to repeat it seven, five, or three times. Before that, you may say the following:
Qunoot
It is advisable to lengthen the Qunut, There are many supplications which can be recited
. Qunoot Page
Qunoot book
25 Quranic Qunoot
Masumeen Qunoot
Qunoot 1
Qunoot 2
Qunoot 3
Common Questions on qunoot