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An Introduction to Laylatul Qadr � the Night of Power  from al-islam.org

The month of Ramadhan has been singled out for special worship (`Ibadat) and exclusive favours. It is a month unlike other months. One reason for this, as defined by the Qur'an, is because the Holy Qur'an was revealed in this month. Says Allah in Sura al�Baqarah: The month of Ramadhan, that in which the Qur'an was sent down; a guidance for mankind, and clear signs of guidance and distinction (2:185). In fact, according to a hadith of the 6th Imam (a), the other holy books were also revealed in this month.

Among the nights of Ramadhan is one special night, which is better than a thousand months (HQ, 97:3). Good deeds performed on that single night are equal to those performed over a thousand months. It is the Night of Power (Laylatul Qadr), when the Qur'an was revealed. Some commentators believe it was the night when the Qur'an was brought down from Baytul M`amur (Heavenly abode), for Jibrael to reveal in parts to the Prophet (s). Others say it was the night when the Prophet received the entire Qur'an, but was asked to transmit it as and when the occasion demanded.

Laylatul Qadr is a celebration to commemorate the arrival of the final guidance for humans. It is a tribute to the commencement of the message revealed to mankind by their Creator, a message which shows them the way to achieve happiness in both the worlds. Just as the arrival of a child is celebrated, on its birth and then every year, as a bringer of joy and fulfillment for the family, Laylatul Qadr is celebrated as a bringer of light and guidance for mankind. Unlike the birthday which is celebrated with a feast for the senses, Laylatul Qadr includes a feast for the spirit, a feast of worship and prayers.

Some Ahadith indicate that the fate of every believer for the coming year is decreed on this night. That is why the Du`as for this night ask for special favours in the decree for the year. Believers are encouraged to stay awake the entire night, and pray for blessings and forgiveness. It is the holiest night of the year, and it would be unwise to be heedless of the tremendous benefits of this night.

The following is narrated from the book of Ali ibn Abdul Wahid al-Nahdi - may God have mercy upon him – in the book Amal-i-Shahr-i-Ramadhan (on the authority of Abdullah ibn Muhammad, on the authority of Ali ibn Hatam, on the authority of Muhammad ibn Ja‟far, i.e. Batat, on the authority of Muhammad ibn Ahmad ibn Yahya ibn Umrat al-Ash‟ari, on the authority of Muhammad ibn Isa, on the authority of Zakariya al-Mu‟min on the authority of Ishaq ibn Ammar on the authority of Abi Abdullah (MGB).) I heard him (MGB) say the following in response to the people who asked him: “Are the provisions of sustenance divided up in the night of the middle of the month of Sha‟ban?” He (MGB) said, “No. By God it is not but in the nineteenth, twenty-first, and the twenty-third night of the month of Ramadhan.” In this way that on the nineteenth night two groups meet each other. He makes every affair of wisdom distinct on the twenty-first night1 ( The Holy Qur‟an: Al-Dukhan 44:4). And on the twentythird night what God the Exalted approves is signed. That is the Night of Destiny about which God says, „better than a Thousand months.‟

 I said: “What is the meaning of this saying of yours: Two groups meet each other?” He (MGB) said: “It means that on that night God gathers different affairs including prioritizing, delaying, will and certain destiny”. I said: “What is the meaning of signature on the twenty-third night?” He (MGB) said: “On the 21st night the affairs separate from each other but they are not certain. But on the 23rd night it is signed and becomes certain and unchangeable.

 

Extracts from Spiritual Journey of the Mystics (Suluk al-Arifan) by Haj Javad Maliki Tabrizi  

Etiquette and codes of special deeds performed by Allah's most sincere servants during the Holy Month of Ramadhan; the self-restraint and asceticism practised by them during these worships and the self-purification achieved by them....

Prayer for Understanding the Nights of Qadr and Fitr

One of the most important prayers and requests which a fast observer should not forget, and from the very beginning of the Holy Month every night, day, and at every available opportunity should beseech Allah (the Glorious, the Exalted), is to bestow upon him the divine grace for worshipping, servitude, and night-vigil during the nights of Qadr and Fitr. And if a fast observer beseeches Him honestly and sincerely undoubtedly He will respond to his request and would not deny him his desire for having the divine grace - the grace which is so great that deserves merit - and the one who has trust in Allah (the Glorious, the Exalted), and the Holy Qur'an, in order to be sure for its attainment would be ready to spend that entire year in worshipping, night-vigil and asceticism. Did not the Holy Qur'an consider that night better than thousand months which are longer than eighty years? Would not by efforts and endeavors of one year, he accomplish the bonus and reward of eighty years?

Which is indeed a great profit, what to say to accomplish that same profit of eighty years during a period of less than a month. From this consideration, if someone does not have even so much courage to pray and request for the divine grace of comprehension of the Night of Power (Lailatul-Qadr) during the span of approximately twenty days (from the beginning of the Holy Month until the Night of Power), then he should realize that his heart is sick and his faith is unstable, and therefore it is up to him to seek the treatment for his heart's sickness and faith's instability. Whatever has been said about the Night of Power (Lailatul Qadr) is also valid for the day and night of Eid-ul-Fitr because Imam al-Sajjad has narrated that:" This night (Night of Fitr) is not less valuable than the Night of Power (Lailatul-Qadr)."

Yes! Allah's devoted servants whose desire and courage is that through their prayer, worship, and preparation reach to the point whereby their esoteric eyes become opened during these nights so that they could witness the descent of angels, (Archangel Gabriel), and destinies descend from the Celestial Kingdom towards the earth during this night. And as compared to those great ones are we who do not possess even the courage to pray and request for the divine grace of worshipping during these nights.

9.2. Beseeching Allah for Bestowing Readiness for the Night of Power (Lailatul-Qadr)  image

Yes! the one who believes in the religion and respects Qur'anic verses and traditions of the sinless Imams [a], it would be desirable that he should make his best efforts and endeavours for celebrating this night. The efforts which are desirable and should be undertaken are, that during the whole year before the arrival of the Night of Power, he must repeatedly beseech Allah (the Glorious, the Exalted) to bestow upon him the divine grace (towfiq) to be vigilant during this night; bless him with most esteemed and dearest deeds; consider that night superior than one thousand months for him and may accept from him; make him His most favourite and nearest one during this night; bless him with His love, learning, nearness, union, pleasure, and consent together with health, happiness, and welfare; should be pleased with him in such a manner, that after this he would never be displeased with him; should make the prophets. Imams, and especially the Imam of the Age (may Allah hasten his appearance) pleased with him; and allocate him to live in Allah nearness accompanied by the impeccable ones, bestow upon him divine favour to succeed in establishing Allah's obedience and consent, and make his ultimate end Allah's countenance and pleasure.

9.3. Preparation For the Night of Power (Lailatul-Qadr).

The other decent efforts for this night are that before its arrival, the prudent wayfarer should arrange for its preliminaries and necessities, e.g. for worshipping in this night a suitable place, dress, and perfume should be arranged in advance for engaging in private humming communications Allah (the Glorious, the Exalted), as well as for communications with his masters, i.e. sinless Imams [a] he should arrange suitable themes and contents; for paying alms during this night should allocate some money, even for the invitation of guests and for payment of alms, he should plan in advance to select the most suitable guests and the genuinely poor people who really deserve financial support.

Let us imagine that if an emperor dispatches a special courier before someone, with compassion and mercy invites him for a special feast, gives him glad-tidings that if he appears in the royal feast with decency and decorum, rewards and magnificent gifts would be bestowed upon him, and the more respectfully he would behave in the assembly, the emperor too would increase his rewards and gifts in proportion with his behaviour. Undoubtedly, after receiving such a message this person would become excited and pleased, and in order to prepare himself would not leave any stone unturned, and during this period would mobilize all his resources and efforts to procure whatever is required for being present in such an assembly, so that finally, when that moment arrives, being fully decorated in a respectable and decent manner, he could present himself over there.

The invitation of an emperor is responded in the above manner but how about the invitation of Allah (the Glorious, the Exalted), who is the King of all kings - the King of the Earth and the Heavens - has invited us for His feasts; in order to invite us has dispatched his favourite angels, pious prophets and sinless Imams as his couriers. He has assigned His angels to announce his invitation kindly and compassionately to us; has given us the glad-tidings of giving us permanent abode in Paradise in return for sincere worshipping during one single night (the Night of Power); has promised such bounties, which have not been seen by any eye, have not been heard by any ear, and have not been imagined through any human being's mind, as well as has given us the glad-tiding of illumination, ecstasy, majesty, splendour, nearness, union, and countenance, for whose least comprehension and understanding, faculties of reason and thoughts find themselves astonished and helpless.

Are we among those who have prepared for this night and invitation, the way we ought to be, and must be, in order to attain the eternal blessing and salvation? Or are we among those negligent and idle ones, who do not achieve anything except loss and eternal doom? We must better know that the one who acts naively and lazily, and does not strive to take advantage of the magnificent generosities of this night, when in the Hereafter, would see that those who were zealous, committed, and vigilant during these nights what have they achieved, and what magnificence, splendour and glory have been bestowed upon them. But they would gain nothing except regret - the regret so great and painful that the Hell's blazing fire and its torturous punishments would seem smaller as compared to their regret, and then together with the losers and eternally doomed ones, would cry loudly:

"Ah! Woe upon me! In that I neglected (my duty) towards Allah."- Holy Qur'an (39:56)

But on that Day when the gates of repentance would have been closed, there would be nothing left for compensation of the damage, everyone would have seen the ultimate outcome of his deeds, and then feeling sorry and being regretful would not produce any gain. Therefore, we must take a look upon ourselves, and before falling into such regret and grief, must admonish ourselves for being so lazy, naive, and easy going. And before that we are called for accounting and are condemned into the state of wretchedness and destitution, for wasting our precious capital - the capital through which we could have accomplished most precious and greater gains we better put our self to scrutiny.

9.3.1. Selection of the Most Suitable Deeds

Other desirable efforts of this night are that with the nearing of these nights, one should increase his eagerness for receiving the promised bounties and blessings; should select worships and deeds which are more in harmony with his mood from the point of view of sincerity, heart's presence, and internal purification; in this matter should seek help from Allah (the Glorious, the Exalted), and the impeccable ones; and if he cannot diagnose himself what suits his mood properly, he should seek guidance from Allah (the Glorious, the Exalted), through consultation (istekhara).

9.3.2. Meditation and Pondering

After recital of invocations and supplications one should also allocate some time for self-meditation and pondering, of course, this should be done at a time when he is free from whatever disturbs his thoughts like domination of sleep, over-eating, and pains of hunger etc.

9.3.3. Not to be Negligent from Allah

During these nights, one must strive his best to keep thinking about Allah (the Glorious, the Exalted), all along the night, and should not forget Him during any part of the night even for the sake of recommended and justified deeds. Also while offering prayer and supplications he should not think about any other thing even though if they happen to be recommended things.

For example, during prayer (salat), one should not think about recommended deeds like building of mosque, cleaning of mosque, and paying alms etc., because all these are indications of negligence; even during a part of the prayer (salat), he should not think about the next portion of the prayer, e.g. in the state of standing, to think about the prostration is negligence. He must try to concentrate upon whatever act of the prayer he is performing and should not be negligent about whatever he is doing or reciting. In order to make this task easier, before performing different acts of prayer, e.g. recital or genuflexion (rukoo), first of all, he should think about them briefly and then should perform them. And in case while performing a certain act, negligence dominates over him, and if a verse or invocation is recited with negligence, he must repeat it again.

For example, when he wants to stand towards Mecca (Qiblah) for prayer (salat) first of all, he should think briefly about the wisdom of standing towards Mecca, and then should turn his face in that direction; and when he wants to stand for the prayer, first of all, he should think about the meanings of standing, i.e., his standing is for truth and his resting upon his two feet is the indication of his hope (raj'a) and fear (khouf) about the acceptance of his worship. When he wants to recite the phrase:"In the name of Allah the Beneficent, the Merciful."

First of all, he should think about its meaning in brief, and then should recite it with his tongue, and similar is the case with other acts of the prayer.

9.3.4. Resorting (Tawassul) to Ahlul-Bait [a]

The one who wants to be vigilant in this manner throughout the night, must take refuge in the sinless (ma'sum) - the one to whom this night belongs - at the beginning of that night, should stretch his hands towards their generous threshold. With persistence, supplicating in a polite and soft manner, with words and content arousing their sympathies, should beseech them for bestowing upon him the grace of being vigilant during this night. Then he must surrender and hand over all his existence, reason, heart, self, virtues, deeds to them, and throughout the night, must be careful not to commit anything which is not in harmony with this surrender, because the one who succeeds in it, certainly would have achieved whatever he aspired for during this night.

9.3.5. Crying and Shedding Tears

For the prudent wayfarer who desires, that during these nights his fear, humility, tears, crying, anguish, and lamentation be increased as much as possible, one of the best method is that he should tie his hands around his neck; should pour dirt upon his head; should place his head against a wall; sometimes he should stand and sometimes he should cry; should imagine himself at the scene of Judgement Day; and the way sinners are rebuked with harshness, should rebuke himself accordingly; then he should look towards his right, imagining about the companions of the right hand (ashab al-yamin) and should think about their splendour, majesty, features, virtues, robes, and smells; then he should look towards the left, imagining about the companions of the left hand (ashab al-shumal) should regard himself among them, thinking about their torturous and painful condition with blackened faces, their swollen eyes, tied hands and feet, and burnt skins; the angels standing in readiness to execute Allah's command to throw him together with them inside Hell; then he should imagine and be scared lest Allah (the Glorious, the Exalted) orders:

"Seize ye him, bind ye him, burn ye him in the blazing fire, and make him march in a chain whereof the length is seventy cubits."- Holy Qur'an (69:30-32)

Then he should cry:"O' Thou are the most compassionate, and Thou Who are the shelter of unsheltered ones!"

And should cry: "Where is Your vast blessing? Where is Your infinite forgiveness? Where are Your love and benevolence?"

Then he should cry, should remember His patience and kindness, should think about His infinite forgiveness and generosity, and if Satan wants to make him hopeless should tell him: 'you, with all these sinning and transgressions can't be hopeless about Allah's blessing and forgiveness, which belongs especially to righteous ones and you are not among them.' He shouldn't pay attention to his words, don't let his whispers effect his heart, turn his face from him, take refuge in Allah, (the Glorious, the Exalted), and should pay more attention to his prayer, hopes and needs, and in a hopeful manner should speak to Allah (the Glorious, the Exalted): it is far away from Your benevolence and magnanimity to turn Your face away from someone needy like me, and not to forgive a destitute and helpless one like me who has stretched his needy hands towards Your threshold, has resorted to Your most favourite ones, with tearful eyes, and heart and body trembling with fear.

Then becoming further hopeful, he should submit his wants before Him, and whatever spiritual exalted position and sublime ranks, like enlightenment, love, union, faith, and piety could enter in his mind, he must beg from Him. And should repeat the following text as much as possible:

"O'! Thou Who is capable of doing whatever he pleases, and except Thee there is none, who could do whatever he desires. O'! Thou are the One Whose great generosities and large bounties are not expansive at all. O'! Thou Whose donations do not decrease anything (from His treasures), and Whose not giving away does not increase anything."

Then he should insists more about the same meanings and plead by saying:

"O' my Lord! if I do not deserve to request whatever I have requested from You, but Your generosity and benevolence is such and deserve to bestow upon me the grant of my needs. O' my Lord! Your recognition, which You Yourself have taught me encourages me, that I should desire my great needs from You, because, whatever You bestow upon Your servants and provide for them is not because they are worthy of them, and if there is such worthiness, even that worthiness is bestowed upon them by You, therefore, benevolence and welfare could not belong to anyone except You, and if such is the case, O' Lord! That worthiness and decency, which You bestowed upon Your righteous servants, bestow upon me too, so that I could also achieve this worthiness, whereby my prayers could receive Your acceptance and my desires get fulfilled.

O' Allah (the Glorious, the Exalted)! You are the one that whatever You do, no one can question You, and there is no one who could dare to raise a finger of criticism. Or could challenge You in Your Power and Reign, You are such that neither Your generosity have any limit and boundary, nor Your blessing have any end, therefore, O' Lord bestow upon me worthiness in accordance of Your Power, and make me rich with Your generosity. O' Thou are the most generous one among the generous ones! O' Allah (the Glorious the Exalted)! If You want to punish me, instead, punish one of those who don't believe in Your divinity and keep enmity towards Your friends. Come on and punish him, but as far as I am concerned, can I find anyone else except You to pardon me? O' Lord! Would You deprive me from Your generosity ? Or there is no need for You to punish and take revenge but as far as I am concerned, I do need a lot of Your forgiveness and generosity.

O' my Lord! Your enemy as well as my enemy, Satan desires that I become deprived from Your supplication and prayer and, thus, become pessimistic and hopeless from Your blessing and generosities, but I, because of Your grace have turned off my face from him, and trampled over whatever he desired. Therefore, help and support me over him, because in spite of his whispering I didn't become hopeless and never turned off my face from You.

O' Lord! With my little comprehension about Your blessing and forgiveness as well as Your being needless and omnipotent, I don't believe that You will deprive from Your forgiveness and pardon, anyone of Your servants even the pagans except the enemies of your favourite ones who have oppressed your saints and tortured them but as regards to the punishment of others, if it was not the surrender and obedience to Your book and Your prophet's words, I wouldn't have believed; that regarding the punishment of unbelievers, you have stated in your book that they will be punished; from the point of view of my reason - the reason which you have bestowed upon me - in case you decided to punish them to fulfil Your warning against them, You are not helpless to do so.

But if You don't act in accordance with Your warning, by not punishing them, then even in that case, there would not be the least interference in Your Exalted essence and perfection. O' Lord! I presume so about the unbelievers, then how come shouldn't be hopeful about the believers who have taken refuge in Thee, have put their trust in Your generosity, and desire Your union, even though they might have sinned and acted disobediently?

O' my Lord! My Master! Sinning is from the servant and forgiveness is from the Master, especially, if the Master happens to be Exalted and beneficent like Thee. O' my Lord! This is what I presume about Your generosity and kindness towards Your servants, during other months, days, and nights, and therefore, I am hopeful. But during the Holy Month of Ramadhan on the Night of Power, which You have created for the sake Your special generosities and blessings; have bestowed a special favour upon Your servants; have given glad-tidings of Your forgiveness and mercy to the sinners; have opened the gates of Your benevolence and magnanimity towards all; have spread the tablecloth of your forgiveness and blessing for all; can I say except that - You will reward everyone with pardon, forgiveness, love and blessing; would grant their wants; would accept their prayers; would reward their evils with goods, and their sins with good deeds; and would let Your greatness and magnanimity to surpass their limits - what else can I presume?

This is my optimistic presumption towards You, and that is my favourable opinion about Your kindness and magnanimity; You Yourself are knowledgeable, that Your great Prophet has given what glad-tidings for those, who have favourable opinion about you."

9.4.3. A Reminder

Yes! Congratulations and thousands of congratulations for the one who was able to have the divine grace of performing correctly whatever was described. But the one who did not have the divine grace of performing all of them, lest be tricked by Satan and through acceptance of his whispers, in which he says:

"You are not the one who could perform all these tedious worships, the way they ought to be performed, therefore, it makes no sense to bother yourself, leave it and do your own things, because, their incomplete performance would not bring any reward for you."

In this manner he would quit performing whatever he could have performed, would close upon himself the path of salvation and righteousness forever, and with this negligence and cheating would entangle himself into serious disaster. Therefore, he should not pay attention to these Satanic whispers and should not show any negligence in performing whatever he could perform, even if it happens to be quite insignificant, because, deeds and worships however smaller they might be, possess illumination and reward, would enable the doer to have the divine grace for performing another deed and worship, which quite often helps the person to be able to perform complete worship.

Be aware that Satan does not have any other aim and objective except to keep you away from Lord's obedience and to cut off your bonds of servanthood. It should not be forgotten that paying attention to Satanic whispers results in heart's darkness, which in turn makes a person lazy and disappointed in performance of Allah's worship; disappointment from performance of deeds and worship results in renunciation of some of the worships; renunciation of some of the worships results gradually in renunciation of all the worships; renunciation of all the worships results in our eternal degradation and doom, except that Allah's generosity rescues us, so that we practice abstinence in following Satan, and because of abstinence from Satan's following, our heart becomes illuminated, thus having the divine grace for worship and servanthood.

Yes, the prudent believer, lest underestimate his good deed, no matter how insignificant it may be, or may consider even a tiny portion of it as insignificant and worthless, and with such presumption renounces it; that such behaviour would not accomplish anything except loss and damage. (Similarly considering his good deeds as big and with such presumption getting himself involved in self-conceit).

Also, lest he renounces a good deed because he is not able to perform it, instead, he should perform it, as much as possible; of course, after performance of a deed be it small or big, he should regard it as insignificant while comparing it with Allah's Exaltedness. Because, the All deed and worship, regarded as insignificant by the servant are considered as much bigger by Allah (the Glorious, the Exalted), who very often looks at it positively, and accepts it from his servant, and what is important and useful for the servant is that Allah (the Glorious, the Exalted), accepts deed, and not its being small or big, because He does accept quite insignificant deeds, rewards handsomely, and this acceptance and rewards mean infinite gains for the doer. On the contrary, plenty of deeds which aren't accepted by Him don't mean anything for the servant. Didn't Allah (the Glorious, the Exalted), accept a little worship and repentance from Prophet Adam [a] but reject plenty of worship from Satan, and order him to leave the Celestial kingdom forever?

Therefore, from this consideration lest, one may regard his deed and worship as big and looks at it with appreciation and astonishment, even though if he has performed worship equivalent to the worship performed through all humans and angels; because considering one's own worshipping as great does not have any gain except its being ruined, and worst then that, it changes deed's illumination into darkness. Similarly lest he regards a little deed and worship as worthless and may renounce it, because, so often Allah (the Glorious, the Exalted), accepts a small deed, and with his acceptance makes it a lot.

9.4.4. Comments About the Prayers of Others

Whatever has been described so far to strive hard to have more sincerity and truth and to consider deeds and worships as small and insignificant was about the deeds and worships which some one performs for himself; and all this emphasis is because of the reason, that no one should like and accept about himself anything, except, the deeds and worships which are performed with sincerity, and should not account for whatever is not done with truth and sincerity, rather should see it as sinning and transgression. But lest he regards and presumes so about the deeds and worships of others, because underestimating others deeds not only doesn't produce any gain - the gain which is obtained for underestimating one's own deeds - rather is detrimental, because it produces the background whereby others become discouraged and disgusted with respect to their deeds and worship, thus the doors of goodness and prosperity becoming closed upon them.

Therefore, from this consideration to treat others deeds and worships in this manner is not allowed, instead, for appraisal of others deeds their very apparent value should be considered as genuine. Or even higher than this, Allah's Generosity and Magnanimity should be considered as criteria, and should be presumed so, that very often Allah (the Glorious, the Exalted), because, of his Generosity and Magnanimity might accept their deeds, even if they are not accompanied with truth and sincerity. Also, we should consider the possibility that perhaps Allah (the Glorious, the Exalted), because of His kindness and love towards the servants, might accept and grant their prayers, even if they are recited from the tip of their tongue, and not from the depth of their souls. Therefore, from this consideration lest we disappoint and discourage Allah's servant from His blessing and forgiveness.

And thus with such undesirable conduct make him discouraged and with respect to his deeds and worships, ultimately resulting in his quitting worship and servitude. Even if his deeds and worships are not sincere, and are mixed with some undesirable things, it is not too far that this very apparent and superficial deeds and worship - if are not renounced suddenly - performed by a servant would become the basis for breezing the cold breeze of Allah's grace over him, thus, blowing the spirit of reality in the spiritless skeleton of his worships; the illumination of reality radiating upon his soul in such a manner that he would suddenly became transformed, gaining access to the real worship and the reality of worship, from that superficial worship, and attaining righteousness, salvation, and eternal prosperity. I even believe that if an intoxicated sodomite in state of intoxication, would cry O' Allah! and besought Him for help, He would reply him.

9.4.7. How to Farewell the Night of Power (Lailatul-Qadr)

As was described for the other important and esteemed nights, the Night of Power (Lailatul-Qadr) should also be farewelled exactly in the similar manner, i.e. at the end of the night, one should resort (tawassul) to the Impeccable ones (the M'asumin [a]) - to whom that night belongs - should submit his deeds and worships to those exalted ones, with a heart broken, with grief and shedding tears, should request them to make those deeds as righteous, and should intercede with Allah (the Glorious, the Exalted), for their acceptance, and thus making them as fruitful.

 

 

PREPARING FOR LAYLATUL QADR  Source : http://www.dartabligh.org/ Shk Murtaza Alidina pdf

1. Is there a need to prepare for Lailatul Qadr?
In order to answer this, let us define what the word PREPARE means?
Simply, put it means to make ready or fit, to bring into a suitable state, to make one ready
For e.g. when we want to prepare a meal, or go out for an event, we must have a GOAL in mind.
As in what is my end result, the final dish or my final destination where I wish to end up.
And as per the subject under discussion i.e. �Preparing for Lailatul Qadr� our GOAL is to take full benefit/make full use of the BOUNTIES & RAHMA that Allah (swt) bestows opens us in this night of LAYLATUL QADR.

It is important that we first understand the significance of LAYLATUL QADR in order that we know what sort of �ingredients� are required for our preparation to reach the Ultimate Goal which is earning the pleasure of Allah (swt)

2. What is Laylatul Qadr therefore?
You are all aware of its importance so I will just briefly re-run through it
In surah AL Qadr Allah (swt) clearly states: "Surely We revealed it (the Holy Qur'an) on the grand night. And what will make you comprehend what the grand night. The grand night is better than a thousand months. The angels and Gabriel descend in it by the permission of their Lord for every affair, Peace! It is till the break of the morning." (97:1-5)

Allah (swt) is inviting all the believers for a Divine feast; the invitation which has been brought by the messengers. Allah (swt) is the host, his most favorite angels are the servants and the believers are the guests. The table is spread with Divine blessings containing all sorts of rewards and favors. Though the eyes cannot see them nor the ears hear them not the human hearts imagine them, yet the bounties are all kept in readiness to be awarded to the guests in accordance to her actions.

Lailatul-Qadr is a blessed night because the Almighty brings down during it goodness, bliss, and forgiveness for His servants. It is a feast which has come with a message that shows one the way to achieve happiness in both the worlds. Laylatul Qadr is a feast for the spirit, a feast of worship and prayers.
Ahadith indicate that the fate of every believer for the coming year is decreed on this night.
When our Prophet (saw) was asked how man could enjoy the favors and good grace of proximity to, and mercy of, Allah (swt) he quoted Nabi Musa�s (as) supplication:

�Oh My God, I seek proximity to You; He (Allah) said: Proximity to Me is for him who stays awake on Laylatul Qadr
�Oh My God, I am in need of Your Mercy; He said: My Mercy is for him who shows mercy to the poor on Laylatul Qadr
�Oh My God, I am in need of the passport to cross the bridge; He said: that is for him who give alms on Laylatul Qadr
�Oh My God, I am in need of the trees in Paradise and their fruits; He said: that is for him who seeks forgiveness on Laylatul Qadr
�Oh My God, I seek deliverance from fire; He said: that is for him who remembers Allah on Laylatul Qadr
�Oh My God, I seek Your good pleasure; He said: that is for him who says a two rakat prayer on Laylatul Qadr
On another occasion Nabi Musa (as) said: �Oh My God, are You far away that I shout to You, or are You near that I whisper to You?� He said: �O Musa, I am sitting together with you!�


3. What do we therefore have to remind ourselves about Laylatul Qadr? That it is:
� A unique once in a year opportunity to do a life times worth of activity.
� Full of long lasting blessings
� The night of unsurpassed grandeur when the absolute Grand God revealed the Grand qur�an through the Grand Wahy - Jibraeel into the heart of the Grand Holy Prophet (saw)
� A once in a year occasion for influencing our future destiny - �QADR� - taqdeer. The Masumeen have explained to us that god in his infinite wisdom had planned the system of the universe in such a way that every persons destiny will be determined on a yearly basis in the angelic spheres through the agency of the imam of the age. Who is the leader and focus of the whole spiritual world) this gives MANKIND a unique opportunity to influence his own future (gains, loss/health/sickness, richness/poverty/ etc by performing certain acts, e.g. dua salat, sadaqah, jihad, acquiring knowledge, quran recitation etc.
� The night when the whole multitude of angels and the great spirit (ruh) descend on earth, greeting and praying for the believers and conveying messages to the Imam of age.

4. Do we than still need to PREPARE OURSELVES FOR LAYLATUL QADR after knowing its significance?
Yes, Let us imagine for a moment that we are invited for a special feast by the president of our country, who also tells us in advance that he is going to reward us with magnificent gifts as per the way we present and behave ourselves during the feast - What would we do ?
After the initial euphoria, we would leave no stone unturned to present themselves in the best possible manner. Preparations of what to wear, how to get there, what will I speak with the president, If I have to go through his secretary what will I say to him, what sort of gifts will I take with me, what sort of conversation with I have with him, all this and more will be thought about, rehearsed and re-rehearsed. Correct me if I am wrong!!

All this �tension� in honor of an invitation from the President of a country. Lailatul Qadr is an invitation form the President of all Presidents, The Supreme One. Do we need to make preparations for this night?

Undoubtedly, we must start our preparations way ahead of time, after all going by human fitra, there is more than profit that can be got from this feast of Lailatul Qadr unless out of sheer carelessness we end up amongst those negligent and idle ones, who do not achieve anything except tiredness, loss and eternal doom, who will gain nothing except regret and cry out aloud on the day of Reckoning:
"Ah! Woe upon me! In that I neglected (my duty) towards Allah."

5. What sort of Pre-preparations are needed before the advent of this grand Qadr?
Jibrael was asked; "What has the Almighty Allah done on this night with the wishes of the believers among the nation of Muhammad (pbuh)?" He answered, "The Almighty Allah has looked upon them on this night and forgiven them, all of them, except the following:
�One who is addicted to drinking, One who severs his ties with his kin, and One who is a trouble-maker."

We have been advised to beseech Allah (swt) during the whole year before the arrival of the Night of Power,
to keep us alive for this night,
� To bestow upon us the towfiq to remain vigilant during this night and pray for blessings and forgiveness.
� To bless us that we are able to do the best of deeds on this night
� To comprehend fully the importance of this night which is superior to one thousand months.
� To pray that we can become one of the favorites of Allah (swt) and be blessed with His love, learning, nearness, union, pleasure, together with health, happiness, and welfare;
� To yearn and act so that Allah (swt) be so pleased with us in such a manner, that after this night He would never be displeased us again.
� To pray that our Aimma esp. the Imam-ul-Asr be pleased with us & intercede on our behalf


6. How to Prepare oneself for The Night of Power (Lailatul-Qadr).
(I) Preparing Mentally
� Strive to keep Allah (swt) at the fore of one�s mind the whole night long.
� All the Ibadah done should be recited in the state of being completely awake, aware, conscious, and with a live heart
If one feels that one will not be able to concentrate then start reciting from now "We are from Allah and towards Him is our return.� - Holy Qur'an (2:156) for it is considered as a tragedy if one can not in this night receive the divine grace in supplications
"Their prayers ascend upwards and reaches Allah, their words are accepted, and Allah loves to listen to their prayers the way a mother likes her own child."
Is not it shameful that the prayers which ascend upwards should be recited from the tip of the tongue, while the heart and soul remain occupied in worldly affairs?

Many a times, one feels that one cannot �properly� perform a certain ibadah and so decided to forgo it. One should not do listen to this �waswas� instead, one should perform it & more, for acceptance lies in the Hand of the Mercy of Allah (swt).

(ii) Preparing Physically
The other preparations to be done for this night are,
� for worshipping in this night a suitable place, dress, and perfume should be arranged in advance (comfortable dress which does not distract us)
� paying alms during this night - to the people who really deserve financial support
� Follow the translation of the duas in order to understand what you are reciting for lutf is only got when one knows what one is reciting.

(iii) Preparing spiritually
� increase ones eagerness for receiving the promised bounties and blessings;
� select worships and deeds which are more in harmony with ones mood
� When one stands for prayer, or any other ibadah, to briefly spare a moment to think about the wisdom of that action/its meaning etc for e.g. Why am I standing towards Mecca? To realize that when I stand on my two feet, it indicates my hope and fear about the acceptance of my worship
� Resorting (Tawassul) to Ahlul-Bait [a] - With persistence, supplicating in a polite and soft manner, with words and content arousing their sympathies, should beseech them for bestowing upon us the grace of being vigilant during this night.
� Crying and Shedding Tears:
that during these nights ones fear, humility, tears, crying, anguish, and lamentation be increased as much as possible. The Learned Scholar Hajj Mirza Javad Agha Maliki Tabrizi (r.a.) in his book (Suluk-i Arifan) Spiritual Journey of the Mystics tell us that One of the best method is that one should tie ones hands around ones neck; should pour dirt upon ones head; should place ones head against a wall; sometimes one should stand and sometimes one should cry; should imagine oneself at the scene of Judgment Day; and the way sinners are rebuked with harshness, then one should imagine and be scared least Allah (the Glorious, the Exalted) orders: "Seize ye him, bind ye him, burn ye him in the blazing fire, and make him march in a chain whereof the length is seventy cubits." - Holy Qur'an (69:30-32)
Then one should cry: "O' Thou are the most compassionate, and Thou Who are the shelter of unsheltered ones!" "Where is Your vast blessing? Where is Your infinite forgiveness? Where are Your love and benevolence?" Ask for forgiveness of past sins in the most appealing manner with a promise to try never to return to the sins again - a TAWBA in every sense of the word Present ones requests before the Almighty with full hope that they will be answered. The Prophet (S.A.W.) when asked what one should invoke Allah during these nights, said: "Ask for your safety (here and in the hereafter)".


7. Recommended Ibadah to be performed on The Night of Qadr:
WE are advised that this night be divided into 3 parts -
1st part to be allocated for Gaining Knowledge - Najhul Balagha, Tadabbur etc
2nd part to be allocated for Meditation (not when you are too sleepy)
One should not forget to select a period for having a private union between oneself and ones Creator and
3rd part to be allocated for Salatul Layl to connect with Nawaafil with Subh prayer

Suggested ways to get the maximum of this blessed opportunity�  Image
1: Imam al- Sadiq (as) quotes �On all these nights, it is recommended that you perform the ghusl twice: once at the beginning of the night, and once at its end�.
When performing the recommended ghusl, to remember that while god likes physical cleanliness, more important He loves inner cleanliness of the heart, from immoral character e.g. jealousy, greed, etc. Thus resolve to clean the soul also by TAUBAH + JIHAD of NAFS

2: When praying 2 rakat namaz of recommended prayers with 7 times surah tawheed, make efforts to concentrate on the message of tawheed and get the heart to believe that truly GOD ALONE is ALL -powerful/All Merciful/Independent etc. therefore we should fear none BUT HIM, hope from none BUT HIM, we should ask from none BUT HIM

3: After the salaah when repeating ISTEGHFAR 70 times try to first be really repentant for serious mistakes done, sincerely ask for forgiveness either by: (a) recalling 70 different sins OR (b) feeling remorseful for 10 sins of the 7 main organs: eyes, ears, tongue, hands, mouth, stomach + private parts OR (c) some particular sins that you may have committed repeatedly OR
(d) recalling the variety of punishments of different sins and finally resolve NOT TO Repeat them in the future, then only can one realistically expect to deserve the reward the HP has promised �Whoever performs this act will surely be forgiven by the Almighty even before here rises from his place".

When opening the qur�an and praying for your needs with the intercession of the qur�an, realize that while the qur�an is a cure for spiritual illness, it only benefits the pious ones and the evil doers are deprived of its illumination. Thus increase the chances for qur�an intercession to work on your behalf by earnestly following the rulings of the qur�an.

While placing the qur�an on the head. Remind yourself that true salvation can only be achieved by always keeping the rules of qur�an ahead of us to follow. The fact that we put the Qur�an on our head is a sign of respect and reverence. We beseech Allah by the thaqalayn - the speaking and the silent Qur'an. - Holy Qur'an (39:56)

As you seek intercession of the Al mighty (bika ya al�) and the 14 infallibles realize that God is limitless Ounces of Mercy and the Ma�sumen pure agencies for the distribution of divine mercy to all creations.

While performing Ziyarah of Imam Husein (as), remind yourself that on this august night, the souls of 124,000 Prophets (peace be upon them all) visit Imam, who is aware of our inner spiritual reality and is hurt and repulsed by our record of repeated evil deeds, indifference to God�s commandments; thus, we should avoid disgracing ourselves in that great audience of Imam. Also, associate the themes in the ZIYARAH of:
� Firm bond of love and obedience of God (SALAT).
� Economic betterment of community (ZAKAT).
� Overall mobilization of forces towards virtue (AMR BIL MA`RUF).
� Overall cleansing of evil from society.
� All-out war in all spheres of life to promote truth (JIHAD).
� Tremendous endurance of all ensuing difficulties (SABR).
� Complete distancing (LA`NAH) from all forms of injustice (DHULM) with destiny- shaping opportunity of this night and resolve to become on active player in improving the future in preparation for the REAPPEARANCE OF AL-MAHDI.

8. How to Farewell the Night of Power (Lailatul-Qadr) One should resort (tawassul) to the M'asumin - to whom that night belongs - should submit ones deeds & worship to those exalted ones, with a heart broken, with grief & shedding tears, should request them to make those deeds as righteous, and request them to intercede with Allah (swt)

9. The Day of Power (Qadr)
According to Ahadeeth both the night and day are interconnected, as far as their worth, value, esteem, and splendor are concerned, i.e. if the day is esteemed and honorable, the night of that day also possesses the same distinction and vice versa. Therefore, we must appreciate the importance of the Days of Power and like the Nights of Power, should celebrate them by sincerely performing worships and righteous deeds.

On a final note, our destiny to large extent can be changed in this very night and much depends on us, how we decide to utilize both the night and the day of Qadr and for that matter each single moment of this blessed month of Ramadhan.

Let us therefore pray together that we may be granted the Tawfiq to be able to do the A�maals of Laylatul Qadr in its correct essence, that we may be granted the Maghferah and that we may earn the Pleasure of Allah (swt) in such a manner that our lives take a positive turn in a manner that we may earn the salvation for both this world and the Hereafter. Ameen

A humble request that we remember each other in our prayers and especially those we do not forget our Marhumeen...

Rabbana Taqabbul Minna�����

 

How can one night be better than One Thousand months?http://www.academyofislam.org/


We read in the Holy Qur�an verse 97:3 that Laylatul Qadr is better than one thousand months - The Question may arise that how can a night exceed one thousand months in excellence or in other words how can a specific night be better than 30,000 other nights? Is this a reality or simply a metaphorical reference in the Holy Qur�an? Fortunately, Muslims of the past had this aspect clarified from the Imams of the Ahlul Bayt (a). The Holy Prophet (s) himself, according to Sunni sources, provided interesting explanations to this phenomenon.
In order to understand this verse and its significance we need to refer to exegeses of the Holy Qur�an and Hadiths from the Holy Prophet (s) and his Ahlul Bayt (a). Haj Javad Maliki Tabrizi in his Spiritual Journey of the Mystics says: �The most important thing of this month is the Night of Power (Laylatul Qadr) - the night which is superior, than a thousand months, one thousand months [of] jihad, one thousand months reign, and the
worship in it is superior than one thousand months of worship, (as has been narrated in the traditions).�

1 The following Hadiths explain what Haj Tabrizi may be referring to. Imam Ja�far as-Sadiq (a) was asked, �how can Laylatul Qadr be better than one thousand months?� He replied: a deed performed in it is better than deeds performed in one thousand months that do not have Laylatul Qadr.

2 Imam al-Baqir (a) has a similar explanation saying: a good deed in it of saying prayers, giving Zakaat and other types of good (actions), is better than the deed (preformed) in thousand months which do not contain Night of Qadr in them; for had Allah not multiplied the deeds for believers, they would be unable to reach [salvation], but Allah (swt) multiplies for them the good deeds.

3 Mir Ahmed Ali in his commentary of v. 97:3 writes: �The Second Imam Hasan ibne-Ali says that he heard from his grandfather, the Holy Prophet once he dreamt of monkeys getting upon his pulpit, and the Messenger Angle Gabriel informed him of the significance of the dream saying that �Those whom thou dost see get upon thy pulpit are the Bani-Umayyah who would rule the Muslim Empire after thee for a thousand months.�
And revealed this verse�.

4 �Allamah Sayyid Muhammad Husayn Tabataba�ee also mentions a similar Hadith in Tafseer al-Mizan saying that the surah was revealed to comfort the Holy Prophet (s) who was troubled to see in his dream that Banu Umayyah
would be ascending his Mimbar.

5 Tafseer of Ibn Katheer narrates an interesting cause of revelation for the first three verses of Surat al-Qadr. Once the Holy Prophet (s) mentioned that four people amongst Banu Israel had worshipped Allah for 80 years, without disobeying Him for a moment. He said these were: Ayyub, Zakariyya, Hizqeel b. �Ajuz and Yusaha` b. Nun. The companions of the Prophet (s) were amazed at the devotion of these four people. So Jibraeel came and said, �O Muhammad, your ummah is amazed at the 80 years of worship without any disobedience of these people. Allah has revealed [for you something] better than this; and then he recited the first 3 verses of Surat al-Qadr. Jibraeel said, �this is better than what
you and your ummah were surprised about.� The Prophet (s) and those around were happy to hear this.

6 In Al-Sunan al-Kubra and tafseers of Ibn Katheer and al-Qurtubi yet another cause of revelation has been presented for the first three verses of Surat al-Qadr. Mujahid narrates that the Holy Prophet (s) mentioned a person amongst Banu Israel who had donned armaments for one thousand months in the path of Allah (fee sabeelil-laah). The Muslims were astonished by this (devotion). So the first three verses of al-Qadr were revealed
indicating that the Night of Qadr is better than one thousand months in which that person put on armaments in the path of Allah.

7 The website www.al-islam.org states: �Verse 2 suggests that the spiritual nature of this night and its value is known to Allah only. Quoting [Surat] Sajdah: 4, 5 and Ma�arij: 4, Abdullah Yusuf Ali says that �a thousand months� refers to �timeless time�. One moment of enlightenment under Allah's light is better than thousands of months or years of animal life, and such a moment converts the night of darkness into a period of spiritual glory�.

8 Sayyid Abul Ala Maududi in his Tafheem ul-Qur�an states: And �a thousand months� also does not imply 83 years and 4 months exactly, but a very long period of time as �a thousand� denoted among the Arabs. Therefore, the verse means that in this one night a task was accomplished for the welfare of mankind the like of which had not been accomplished even during an indefinitely long period of history.

93Syed Qutub in his commentary on the Surah writes, �This night is better than a thousand months. The figure here and elsewhere in the Qur'an does not signify its precise number. It simply denotes a very high number. Many thousand months and many thousand years
have passed without leaving behind a fraction of the changes and results brought about in
that blessed and happy night�.

10 In light of the above we suggest following Dos and Don�ts for the Night of Qadr.
DO everything possible to make this night a special and worthy night for you are part of Holy Prophet�s ummah and Allah has favored this nation with it.
DO NOT allow even a moment to go in waste from Dusk to Dawn for the Night is peace till the break of the Dawn.
DO spend the entire night in prayers, supplications, seeking Divine forgiveness and pardon, and reciting and understanding the Holy Qur�an.
DO NOT let Satan and his agents mislead you in believing that you have many more days and opportunities in your life to say your prayers and supplications. Nay! Nothing can surpass the excellence of Laylatul Qadr.
DO everything possible to have a purified and sincere mindset on the Night of Qadr; the way your ghusl (ablution) for the evening will clean your physical being, let your pure,sincere and honest thoughts clean your soul.
DO NOT have hatred, rancor, and suspicions towards Muslims, especially fellow Believers. Pledge to join relations with your kith and kin and promise to improve relations with fellow Muslims.
DO share your wealth and belongings with the poor and needy amongst Muslims.
DO NOT procrastinate paying your zakat, khums and other financial obligations.
DO yourself a favor by promising to improve your akhlaaq (morals & countenance)
DO NOT continue to be enslaved by bad and undesirable habits for Laylatul Qadr possesses all the required incentives and strength to change for the better.
Wa maa tawfeeqee illaa billaahil �aliyyil �azeem
Ramadhan 20, 1430 / September 10, 2009 Durban, South Africa
 

References

1 http://www.al-islam.org/suluk/, chapter 9 on Laylatul Qadr.
2Muhammad al-Rayy Shahri, Sharullah fil-kitab was-sunnah, p.403, H. 614 taken from Al-Kafi, iv, 157 and Man layahdhuruhu al-faqih, ii, 158.
3 Hadith 613, p. 604, Ibid taken from Thawab al-a`maal 92, 11; Al-Kafi iv, 157,6.
4 The Holy Qur�an- Text, Translation and Commentary by Agha Pooya and S.V. Mir Ahmed Ali, p. 1887.
5 http://www.holyquran.net/cgi-bin/almizan.pl
6 Hadith 618, p. 405, Ibid taken from Tafsir Ibn Kathir, viii, 464.
7 Hadith 617, p. 404, Ibid taken from al-Sunan al-Kubra, iv, 505, 8522; Tafseer Ibn Katheer 8:463; Tafseer al-Qurtubi20, 131.
8 http://www.al-islam.org/quran/; commentary to verse 97:1
9 http://www.tafheem.net/main800.html commentary on 97:3 Academy for Learning Islam (A.L.I.) Publications

10 http://web.youngmuslims.ca/online_library/tafsir/syed_qutb/surah_97.htm

URDU LECTURES Topic : Shab-e-Qadar me Mahroom Koun.?   |  Topic : Shab-e-Qadar ki Ihmiaat aur Aamal   |  Topic : Shab-e-Qadar me krny walay Aama  http://vimeo.com/m/69068140  &‎http://vimeo.com/m/69144304

 

 

Praying for benefiting from the Laylatul Qadr  image

Remember us in duas & we pray for al momineen to be granted all what is asked in this dua JPG

Extracts from http://www.duas.org/Ramadhanday2.htm

 

اللّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ

O Allah: (please do) bless Muhammad and the Household of Muhammad,

وَوَفِّقْنِي فِيهِ لِلَيْلَةِ القَدْرِ

And guide me to observe the Grand Night adequately,

عَلَى أَفْضَلِ حَالٍ تُحِبُّ أَنْ يَكُونَ عَلَيْهَا أَحَدٌ مِنْ أَوْلِيَائِكَ وَأَرْضَاهَا لَكَ،

Being on the most favorable and most pleased state that You would like to notice from any of Your intimate servants,

ثُمَّ اجْعَلْهَا لِي خَيْراً مِنْ أَلْفِ شَهْرٍ،

And then decide it to be better for me that one thousand months,

وَارْزُقْنِي فِيهَا أَفْضَلَ مَا رَزَقْتَ أَحَداً مِمَّنْ بَلَّغْتَهُ إيَّاهَا وَأَكْرَمْتَهُ بِهَا،

And confer upon me during this night the best conferrals that You ever confer upon anyone whom You guide to attain it and whom You honor during it,

وَاجْعَلْنِي فِيهَا مِنْ عُتَقَائِكَ مِنْ جَهَنَّمَ،

And include me in it with those whom You release from Hell,

وَطُلَقَائِكَ مِنَ النَّارِ،

And whom You manumit from Hellfire

وَسُعَدَاءِ خَلْقِكَ بِمَغْفِرَتِكَ وَرِضْوَانِكَ

And with those of Your creatures who are happy due to Your forgiveness and satisfaction (that reach them),

يَا أَرْحَمَ الرَّاحِمِينَ.

O the most Merciful of all those who show mercy.

 

إنْ كُنْتَ قَضَيْتَ فِي هذِهِ اللّيْلَةِ

If you have decided at this night,

تَنَزّلَ المَلائِكَةِ وَالرّوحِ فِيهَا

During which the angels and the Holy Spirit are allowed to descend,

أَنْ تُصَلّيَ عَلَى مُحَمّدٍ وَآلِ مُحَمّدٍ،

That You may bless Muhammad and the Household of Muhammad,

وَأَنْ تَجْعَلَ اسْمِي فِي السّعَدَاءِ،

And You may add my name to the (list of the) happy ones,

وَرُوحِي مَعَ الشّهَدَاءِ،

And add my soul to the martyrs,

وَإحْسَانِي فِي عِلّيّينَ،

And elevate my good doings exaltedly

وَإسَاءَتِي مَغْفُورَةً،

And decide my ill deeds to be forgiven,

وَأَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي،

And that You grant me conviction with which You fill in my heart,

وَإيمَاناً لا يَشُوبُهُ شَكّ،

And grant me faith free of doubt,

وَرِضَىً بِمَا قَسَمْتَ لِي،

And grant me satisfaction with that which You decide for me,

وَآتِنِي فِي الدّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً

And grant me good in this worldly life and good in the Next World

وَقِنِي عَذَابَ النَّارِ،

And save me from the Fire of Hell.

وَإنْ لَمْ تَكُنْ قَضَيْتَ فِي هذِهِ اللّيْلَةِ

And if You have not decided at this night,

تَنَزّلَ المَلائِكَةِ وَالرّوْحِ فِيهَا

During which the angels and the Holy Spirit are allowed to descend,

فَأَخّرْنِي إلَى ذلِكَ،

Then (please) postpone Your decisions about me to that night,

وَارْزُقْنِي فِيهَا ذِكْرَكَ وَشُكْرَكَ

And confer upon me during it with reference to You and showing gratitude to You,

وَطَاعَتَكَ وَحُسْنَ عِبَادَتِكَ،

And doing acts of obedience to You and worshipping You in the best manner;

وَصَلّ عَلَى مُحَمّدٍ وَآلِ مُحَمّدٍ

And (please) bless Muhammad and the Household of Muhammad,

بِأَفْضَلِ صَلَوَاتِكَ يَا أَرْحَمَ الرَّاحِمِينَ،

With Your most favorable blessings, O the most Merciful of all those who show mercy.

 

 

..And guide me to observe the Grand Night adequately, 

Being on the most favorable and most pleased state that You would like to notice from any of Your intimate servants, 

And then decide it to be better for me that one thousand months, 

And confer upon me during this night the best conferrals that You ever confer upon anyone whom You guide to attain it and whom You honor during it,

and include me in it with those whom You release from Hell

During which the angels and the Holy Spirit are allowed to descend, 

That You may bless Muhammad and the Household of Muhammad, 

And You may add my name to the (list of the) happy ones, 

And add my soul to the martyrs, 

And elevate my good doings exaltedly 

And decide my ill deeds to be forgiven, 

And that You grant me conviction with which You fill in my heart, 

And grant me faith free of doubt, 

And grant me satisfaction with that which You decide for me, 

And grant me good in this worldly life and good in the Next World 

And save me from the Fire of Hell. 

And if You have not decided at this night, 

During which the angels and the Holy Spirit are allowed to descend, 

Then (please) postpone Your decisions about me to that night, 

And confer upon me during it with reference to You and showing gratitude to You, 

And doing acts of obedience to You and worshipping You in the best manner; 

From the great, inevitable affair at the Grand Night, 

Within the decision that is neither rejected nor altered, 

That You write my name with the pilgrims of Your Holy House, 

Whose Hajj is admitted, 

Whose efforts are praiseworthy, 

Whose sins are forgiven, 

And whose offenses are pardoned. 

And that You may decide among the decisions that You make that You grant me long lifetime, 

And expand my sustenance, 

And help me fulfill my trusts and settle my debts, 

Respond to me; O the Lord of the worlds. 

O Allah: (please do) make for me relief and an outlet, 

And provide for me from whence I expect and from whence I do not expect, 

And guard me from when I take precautions and from whence I do not take precautions, 

And send plentiful blessings and benedictions upon Muhammad and the Household of Muhammad.

 I beseech You to, bless Muhammad and the family of Muhammad, and place my name, in this night, among the fortunate, and my soul among the martyrs, let my good deeds be (written) in the 'Illiyyin (Book of the virtuous), and my evil deeds be forgiven. (And I beseech You to ) grant me a certainty which gives joy to my heart, and a faith which drives doubt away from me, and make me pleased with what You have granted me. (And I beseech You to) Give us good in this world, and good in the Hereafter, and save us from the punishment of the burning fire. (HQ 2:201) (And I beseech You to) grant me in it (Laylatul Qadr) Your rememberance, and Your gratitude, and desire for (pleasing) You, turning (to You for repentance), and success, for all that You have granted Muhammad and his family, peace be on him and on them.